Hunter S. Tompson and Gonzo Journalism
In the late sixties a young journalist and free-lance novelist named Hunter S. Thompson (HST) emerged with a new, crazed and exaggerated brand of reporting. It was sooner or later referred to as “Gonzo”. HST’s own definition of gonzo has varied over the years, but he still maintains that a good gonzo journalist “needs the talent of a master journalist, the eye of an artist/photographer and the heavy balls of an actor” and that gonzo is a “style of reporting based on William Faulkner’s idea that the best fiction is far more true than any kind of journalism”(Carroll, page 192). Gonzo journalism has also been referred to as outlaw journalism, new journalism, alternative journalism, literary cubism, and other words better not repeated here. With such high profile stages for his writings in Rolling Stone Magazine, The San Francisco Chronicle, Esquire and Vanity Fair, HST has proven that his exaggerated gonzo journalism is as relevant (or even more so) than that of conventional journalists. In this essay, the concept and development of gonzo journalism and its relevance to media and reporting will be thoroughly explored.
Dr Hunter S. Thompson is a man of great wit and charisma. He is 6’2” tall, and, due to the fact that one leg is longer than the other, he tends to bob back and forth. He is apparently always thirsty, and his favorite drinks are known to be Wild Turkey and Chivas Regal. Besides being a writer and failed politician, HST is also a collector of peacocks and guns. HST is also happily divorced with one son, Juan. Dr Thompson’s journalism career began in the daily columns of small town newspapers, but because of differences in personality, opinion and style, he did...
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...elevant as any other anchorman’s daily news report.
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Carrol, Jean E. Hunter: The Strange and Savage life of Hunter S. Thompson.
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Thompson, Hunter S. The Great Shark Hunt.
New York: Fawcett Popular Library, 1980
Thompson, Hunter S. Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream. New York: Vintage Books, July 1989
Thompson, Hunter S. Songs of the Doomed: More Notes on the Death of the American Dream. New York: Summit, 1990
Thompson, Hunter S. Better Than Sex: Confessions of a Political Junkie.
New York: Ballantine, 1994
Thompson, Hunter S. Generation Swine: Tales of Shame and Degradation in the ‘80’s.
New York: Summit, 1988
Thompson, Hunter S. The Curse of Lono.
New York: Bantam, 1983
Wolfe, Tom: The New Journalism.
New York: Harper & Row, 1973
The day is unlike any other. The mail has come and lying at the bottom of the stack is the favored Outside magazine. The headline reads, “Exclusive Report: Lost in the Wild.” The cover speaks of a twenty four year old boy who “walked off into America’s Last Frontier hoping to make sense of his life.” The monotony of the ordinary day has now vanished from thought as Jon Krakauer’s captivating article runs through the mind like gasoline to an engine. The article is not soon forgotten, and the book Into the Wild is happened upon three years later. The book relates the full story of Christopher Johnson McCandless and how he left his family and friends after graduating college in order to find himself. Krakauer based the book off of his article on McCandless that was printed in January of 1993. From the time of writing the article to the printing of Into the Wild, Krakauer was obsessed with the tale of the boy who rid himself of society and later turned up dead in the Alaskan frontier. In the foreword of Into the Wild, Krakauer describes McCandless as “an extremely intense young man [who] possessed a streak of stubborn idealism that did not mesh readily with modern existence” and who was in deed searching for a “raw, transcendent experience” (i-ii). Krakauer is correct in assessing this conclusion about McCandless. This conclusion is seen throughout the book in many different assessments. Krakauer uses logical appeal, a comparison to his own life, and assumption to bring about his assessment of McCandless’ life.
...a working class man, but nothing to show for his labor. “There’s no one left to see his hands lifting from the engine bay, dark and gnarled as roots dipping river mud [and] how my father drags his body into a beat-up van and gropes for the ignition” (66-67). As a reader, although I see the struggle, I find no comfort at the end, because there is no reward. My favorite in this section is “Former Future King.” This poem perfectly captures the elusiveness of the American dream which is like sitting “on a bench in front of the crown you ought to have worn, which reside on a pillow, in a locked glass box, in the furthest wing” (71). It shows the disappointment that comes with an unfulfilled dream.
HTS revolutionized modern journalism with a style all his own. He evolved a new style of journalism called “Gonzo” journalism. This bold and brazen style of journalism is the telling of the blatant truth with no thought of consequence. According to Thompson "The true Gonzo reporter needs the talent of a master journalist, the eye of an artist/photographer and the heavy balls of an actor.” A gonzo journalist does not proofread his work, because that would take away from the spontaneous of the event. A Gonzo journalist will witness an event, and either at the time of it, or shortly thereafter completely write about it. When written at an event, "The reporter works his fingers to bloody nubs trying to capture all that is happening around him, and then sends it off to the editor without a second look.”
Boynton, Robert S. (1997). Jonathan Harr. The New New Journalism: Conversations with America’s Best Nonfiction Writers on Their Craft. Retrieved from http://newnewjournalism.com/bio.php?last_name=harr
In the documentary film, Page One: Inside The New York Times, the inner world of journalism is revealed through journalists David Carr and Brian Stelter as the newspaper company The New York Times, struggles to keep alive within a new wave of news journalism. The film is dedicated to reveal the true inner mechanics of what modern day new journalists face on a daily basis and leaves the audience almost in a state of shock. It broadcasts news journalism as yes, an old school method of news generation, but it also highlights an important component that reveals the importance behind this “old school” methodology. We often think that progression always correlates with positive products, but the documentary insists that within the case of modern journalism, the new wave method is actually a detriment that can reap negative consequences.
Thompson, Hunter S. Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream. New York: Vintage, 1971.
Thompson, Hunter S. Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream. New York: Vintage, 1998. Print.
People from all around the world have dreamed of coming to America and building a successful life for themselves. The "American Dream" is the idea that, through hard work and perseverance, the sky is the limit in terms of financial success and a reliable future. While everyone has a different interpretation of the "American Dream," some people use it as an excuse to justify their own greed and selfish desires. Two respected works of modern American literature, The Great Gatsby and Death of a Salesman, give us insight into how the individual interpretation and pursuit of the "American Dream" can produce tragic results.
Thompson, Hunter. Fear and Loathing in Las Vegas: A savage Journey to the Heart of the American Dream. Illus. Ralph Steadman. 2nd ed. United States: Vintage Books, 1971. Print.
The concept of the American dream has been related to everything from religious freedom to a nice home in the suburbs. It has inspired both deep satisfaction and disillusioned fury. The phrase elicits for most Americans a country where good things can happen. However, for many Americans, the dream is simply unattainable. In F. Scott Fitzgerald’s “Winter Dreams,” Dexter Green, a hardworking young man born into the middle class, becomes wrapped up in his pursuit to obtain wealth and status in his life. These thoughts and ideas represent Dexter’s fixation on his “winter dreams,” or, the idea of what the American Dream means to him: gaining enough wealth to eventually move up in social class and become somebody, someday. As Dexter attempts to work himself up the social ladder, he falls in love with Judy Jones, a shallow and selfish, rich woman. But to Dexter, Judy represents the very idea of the American Dream-- obtaining wealth and status. Dexter’s pursuit of Judy and essentially the American Dream becomes an obsession. In the end, Dexter is forced to accept the realization that his “winter dreams” are actually just empty wishes. By characterizing Judy as a superficial, materialistic woman, Fitzgerald criticizes the destructive nature of the American Dream.
In conclusion, so far in “Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream,” by Hunter S. Thompson, Raoul Duke portrays the American Dream as a life lived to the fullest by going numb on drugs and alcohol and living recklessly while trying to make money in a city that has seldom
The author provides a rough timeline of the objective norm emerging in American journalism, and explains the inner origin of these co...
Each character in the novel has their own interpretation of the ‘American Dream – the pursuit of happiness’ as they all lack happiness due to the careless nature of American society during the Jazz Age. The American Dreams seems almost non-existent to those whom haven’t already achieved it.
Tran, Lynda. "Losing the 'American Dream'." USNEWS.com. N.P., 13 May 2013. Web. 12 Mar 2014. .
Evensvold, Marty D. "The American Dream: Stories from the Heart of Our Nation." Library Journal Dec. 2001: 200. General OneFile. Web. 20 Apr. 2014.