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The portrayal of women in literature
The portrayal of women in literature
The portrayal of women in literature
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Humor in Assemblywomen by Aristophanes
Assemblywomen, by Aristophanes, posits a system in which the institution for the transfer of wealth within a patrimonial line is subverted by a system that closely resembles the ordering of a Greek household. In Assemblywomen, the women take power and redesign the social mechanisms. Although the Assemblywomen radically change some elements of the Greek social institution, such as private property and sexual limitation, the women remain, although in an expanded form, within the structure of a household. Male dominance is tempered but gender roles are reinforced. The institution of the household in Assemblywomen is expanded into the body politic but its fundamental nature does not change.
In contrast, Oeconomicus offers a more conventional conception of the Athenian household. Ischomachos, for his own edification, presents to Socrates an idealized version of his household. Ischomachos, in his effort to impress Socrates with the skill and talents of his young wife, gives a clear account of the Athenian social norms surrounding the household. This text is useful in understanding Assemblywomen because it offers the social ideal that, to varying degrees, Aristophanes perverts. Indeed, Assemblywomen adheres to many of the ideals of the household put forth by Oeconomicus. Aristophanes does not depart completely from the conventional conception of a household but rather parodies the system by locating it in the larger context of the polis.
There are a few fundamental similarities between Aristophanes’ Assemblywomen and the more conventional Oeconomicus. First, despite the female entrance into public society, there remains a strong division of labor. The men and women do not work together, but remain separate factions with gender specific tasks and duties. This separations of labor is also found in Oeconomicus when Ischomachos proclaims that, “it is a finer thing for a women to stay indoors than to spend time in the open, while it is more disgraceful for a man to stay indoors than to concern himself with outdoor things” (33,IV). Women are expected to do the tasks associated with the interior of the household. In Assemblywomen, after the women take control of the polis, they do not assume the civic duties once carried out by the men but rather try “remodeling it into one big household” (730).
Cole's article is not to attack Aristotle on his views of where a woman should be placed within the social and political order, in accordance to the Classic Greek period. Her intrigue is within "surveying some central values of that particular social and political institution," (Sterba 79). At first she begins with Aristotle's view on gender and class in ethics. Making a definite point among the social/political class, ancient Greek women and slaves were only allowed their male citizens to think for them. Being dependent on men silences the women and slaves without a voice to speak out, for the women work while the men socialize with others, the men assume that the women do not need a voice. According to Aristotle, even a woman's virtue is to be subservient to all males. As a part of common life the woman is considered the pack horse and the mother to raise the children, for the men. With all the work that women put into their specific households, some education and training would mature from the experience. It was thought again by Aristotle within; Deliberation, Education, and Emancipation, that woman did not possess the aptitude for practical reasoning. For whomever possessed practical reasoning carried with them authority on their decisions and the action pending. From these three classic Greek examples of how women were considered mentally and treated physically, the author Cole provides a progressive outlook of how women could have gained social and political power in a society of male dominant figures.
During the late 1800s and 1900s in various societies, imperialism played a major role. Imperialism consists of a country's domination of an economic and cultural life in another country. Within the 1800s and 1900s, Europe became a large-scale global leader. Europeans set up colonies all over the world, specifically Africa, India, China, and Japan. Imperialism is viewed through two different major points such as the imperialist and colonialist.
...ng ideas, it is a shame that not many had realized this before it was too late.
Imperialism is when a mother nation takes over another nation and become its colony for political, social, and economical reasons. Imperialism is a progressive force for both the oppressors (mother country) and the oppressed (colony), majorly occurring during the late 19th and early 20th century. It had more negative effects than positive effects due to its domination to other nations.
Most classical society’s political and social organization revolved around the idea of patriarchy, a male dominated social system. This system exacerbated the inherit difference between men and woman and assigned gender roles based on these observations. Men were generally regarded as superior to woman therefore given greater religious and political roles as well as more legal rights. As the natural inverse, women were subordinated and seen as week; their main roles reproductive and domestic. Information about patriarchy in the classical era, though abundant, was, for the most part, written by men, therefore history does not give us an accurate depiction of women’s viewpoints. Four societies of the classical era, India, China, Greece, and Rome, adopted a patriarchal system, however, due to many factors, each developed identifiable characteristics.
In order to support the patriarchal nature of Athenian society, every aspect of their society emphasized the power and significance of males. The oikos, or the household, was the basic foundation of the society with many oikoi coming together to form their polis, Athens. Each oikos consisted of a man, who was the head of that oikos, and everybody else that lived in his household, including his wife, children, and slaves. Since the society greatly stressed masculinity, this was also central to the oikos as well. Adultery’s threat to Athenian society is represented in Lysias’s speech, On the Murder of Eratosthenes. Adultery was seen as a social rather than a personal issue and a more atrocious crime than rape because it demasculinized men and
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Making the transition from living a naïve existence under the protection of the father to presiding over the oikos under the supervision of the husband was the essential social norm for youthful citizen Athenian women. It is unsurprising, then, that in a patriarchal society, the young female could only fulfill her societal role as manager of the oikos when her assumed empty vessel was filled by her husband with the proper knowledge.
Women in antiquity did not have an easy lot in life. They had few, if any, rights. Surviving early records of the civilizations of antiquity from ancient Greece, Egypt, China, and Rome suggest the diversity of women’s roles differed little from region to region. There were a few exceptions, mostly concerning women of nobility and the city-state of Sparta. Excluding the rare instances mentioned most antique women were generally limited on education, mobility, and almost all possibilities interfering with domestic or childbearing responsibilities. The limited social roles of women in antiquity suggest the perceived c...
For centuries women have fought to obtain basic civil rights and today, they are still fighting to obtain equal rights. From the right to vote to their right to birth control, women have always been trying to assert their own independence in order to expand their freedom. While much progress has been made, there is still room for improvement. However, the evolution of women’s rights and the role of women is mirrored in literature and can be used to illustrate the progression throughout history. Sophocles’ Oedipus Rex is no different. Through the character Jocasta, Sophocles creates a counterpart to Oedipus and uses her to reveal the oppression of women by contrasting her and Oedipus’ relationships and reactions to the prophecy. Throughout the play Oedipus Rex, Sophocles illustrates Jocasta’s vulnerability and supportive nature in order to women as fragile, doting, and obedient wives and mothers to facilitate the necessity of self-assertion.
Aristophanes stereotypes women as bickering, self-centered, unintelligent people in the beginning. They are sex driven and selfish. Lysistrata is upset that the women are late for the very important meeting "Here I've called a meeting to discuss a very important matter, and they're all still fast asleep" (180). Calonice sums up what women are thought to do all day, and also what they represent to their households; "The women! What could they ever do that was any use? Sitting at home putting flowers in their hair, putting on cosmetics and saffron gowns and Cimberian see-through shifts, with slippers on our feet?" (181). It is in fact these very frivolous ideas that are used to bring peace to the two cities. Throughout the play Aristophanes begins to knock down ...
Aristophane’s Lysistrata is a flawed classic filled with the power struggle between man vs. woman. It is entirely focused and written from the male perspective, in which male-privilege dominated and disregarded the women’s outlook entirely. This “classic” is full of misogynistic perspectives, and should be disregarded as a great piece in Athenian literature.
The play was considered comic by the ancient Athenians because of its rhyming lyricism, its song and dance, its bawdy puns, but most of all because the notion and methods of female empowerment conceived in the play were perfectly ridiculous. Yet, as is the case in a number of Aristophanes’ plays, he has presented an intricate vision of genuine human crisis. In true, comic form Aristophanes superficially resolves the play’s conflicts celebrating the absurdity of dramatic communication. It is these loose threads that are most rife with tragedy for modern reader. By exploring an ancient perspective on female domesticity, male political and military power, rape, and efforts to maintain the integrity of the female body, we can liberate our modern dialogue.
Women’s lives are represented by the roles they either choose or have imposed on them. This is evident in the play Medea by Euripides through the characters of Medea and the nurse. During the time period which Medea is set women have very limited social power and no political power at all, although a women’s maternal and domestic power was respected in the privacy of the home, “Our lives depend on how his lordship feels”. The limited power these women were given is different to modern society yet roles are still imposed on women to conform and be a dutiful wife.
Hawken writes that the movement, a collective gathering of nonconformists, is focused on three basic ambitions: environmental activism, social justice initiatives, and indigenous culture’s resistance to globalization. The principles of environmental activism being closely intertwined with social justice rallies. Hawken states how the fate of each individual on this planet depends on how we understand and treat what is left of the planet’s lands, oceans, species diversity, and people; and that the reason that there is a split between people and nature is because the social justice and environmental arms of the movement hav...