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Human rights are universal, what does this mean
Human rights are universal, what does this mean
Human rights across the globe
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Is promoting human right standards forcing a particular set of morals and norms on non-Western states, absolutely not! As much as the United States or the large majority of Western states have and are attempting to apply ideologies, laws, or ethics into non-Western states (whether that’s right or wrong can be debated), the right to human rights is of much greater importance and should not only be a topic of global discussion but integrated into every countries society. Although the United States is the most common example of a “melting-pot” state, and compared to many other states, is much more culturally diversified. Many states have and continue to struggle with religious or ethical conflict based off the simple ideology of human rights. Eastern Africa is a perfect example of this as we speak, the Democratic Republic of …show more content…
Rather, amongst its own citizens concerning cultural and tribal conflict. While human rights can be a rather difficult problem to solve overnight or around the world, especially considering what is happening within our own states borders here in the U.S. The promotion of human rights cannot be seen as something unmoral. Goldstein defines universal human rights as, “no matter where a person resides; no matter his or her ethnic or clan traditions, that person has certain rights that must be respected.” As much as I couldn’t agree more with Goldstein’s definition, it is without question that this is not something that is granted to each and every one of us. Universal rights of humans should be the most accepting of “guaranteed” right of any person on this planet
The Human Rights Act of 1998 came into power in October 2000, and it represent an honourable epitome of ethical and moral ideologies. As for any idealistic expectations, one must query the effectiveness of the Human Rights Act of 1998 at meeting all its aims in the context of aiding, safeguarding and supporting those in need of assistances from the Social Services in the UK.
The issue of human rights has arisen only in the post-cold war whereby it was addressed by an international institution that is the United Nation. In the United Nation’s preamble stated that human rights are given to all humans and that there is equality for everyone. There will not be any sovereign states to diminish its people from taking these rights. The globalization of capitalism after the Cold War makes the issue of human rights seems admirable as there were sufferings in other parts of the world. This is because it is perceived that the western states are the champion of democracy which therefore provides a perfect body to carry out human rights activities. Such human sufferings occur in a sovereign state humanitarian intervention led by the international institution will be carried out to end the menace.
Human rights are by definition rights that every human being has and can not and should not ever be taken away by any one no matter who that person is. Unfortanitly this is not true for every person in the world and even in the United States of America where it is the land of the free. Many women in the United States of America have a very important human rights taken away from them with out them having a choice. Many women in the United States of America are pulled into the sex trafficking underworld with out them having choice and them not wanting to be in such a world. The sex trafficking underworld dark cold world that should not exist but it does exist and is a real part of the United States of America. No body likes to talk about
The current century has witnessed immense improvement and re-conceptualization of standards and sovereignty of human rights in Latin America. With the endemic repression and violations of human rights throughout Latin American in the mid to late 20th century, the International human rights regime, an amalgam of international and intergovernmental organizations and bodies, expanded exponentially. By conducting investigations within certain countries, or simply monitoring overt violations of human rights, the international human rights regime stimulated global awareness of violations of human rights in different countries; soon to follow was change in domestic policy in response to international policy. This also led to increased opposition by domestic NGOs against repressive governments or dictatorships largely responsible for human rights violations. Just as well, a number of organizations and groups aided domestic non-governmental organizations (NGOs) in their growing efforts to establish judicial practices that better protected human rights. Declarations, conventions, and charters, established a number of values that served as the credo for the organizations that constituted the international human rights regime. Over time, more and more countries were pressured and held accountable for these values, which developed into universal standards for human rights practices. Thus the International Human right regime and the pressure they imposed upon governments ultimately resulted in widespread positive changes in human rights.
This issue of Universal Jurisdiction has been a highly contested issue since its beginnings. Universal Jurisdiction allows any state to prosecute an individual who is believed to have committed a crime that is believed to jeopardize the international world order. When used appropriately universal jurisdiction is a very useful tool in the international system, however, its alleged abuses have caused individuals to question its validity. Currently the issue of Universal Jurisdiction is under debate in the General Assembly. The outcome of this debate will undoubtedly have an impact on the international system.
Human rights belong to all people, worldwide. All individuals, regardless of culture, gender, or race, possess certain rights that cannot be taken from them. “It links all members of the human race in a chain of rights and responsibilities that have implications for law, justice, and morality” (Human Rights 1). This means all people are entitled to human rights, and these rights cannot simply be taken away. The “universal” meaning of a human right means that all people have rights in every region of the world. Human rights do not just go away because people are born in a different part of the world because they are still part of the human race. The “indivisible” aspect of human rights means that all rights matter; people cannot “pick and choose”
...bly in the world today. The creation of global moral standards would start the slippery slope to imperialism where the dominating moral codes would rule the rest of the world and therefore corrode the cultures of the lesser states. Every society could take a lesson from moral relativism by being tolerant and understanding of other’s beliefs.
There is such a thing as universality of human rights that is different from cultural relativism, humanity comes before culture and traditions. People are humans first and belong to cultures second (Collaway, Harrelson-Stephens, 2007 p.109), this universality needs to take priority over any cultural views, and any state sovereignty over its residing citizens.
International law and international ethics, although seemingly different at first glance, have quite a few similarities when given further examination.
...mplication would be significant in that it would give rise to judgment of morality outside and independent of culture. One example would be the active practice of anti-Semitism directed at the destruction of Jewish peoples. Could such a practice ever be construed as an opinion or even routine cultural custom? By any stretch it would be hard to imagine anything less than universal condemnation of killing for no other reason than genocide. This objection is strong, perhaps opening an avenue of attack toward Cultural Relativism on the basis of some type of universal morality. It is impossible to conceive of an arbiter to judge such a class of morality. Even though the example is strongly suggestive, that’s not the same as proving with certainty that there are sufficient grounds to say that it should be okay to consider any custom of another culture as inferior.
Communitarianism says that communities themselves define what rightful conduct is, and therefore should not be obliged to follow any universal moral code. Morality arises from the culture that makes up the community, and therefore determines what is right for that community, whether it is or not for anyone else. Communitarians say that there cannot be a universal moral standard because where would these standards come from? Who would decide what is right and wrong? However, the argument communitarianism can be turned against it if these communities are nation-states. It is only the predominant culture that will determine what the moral standards of the community are. Cosmopolitans argue that there should be a universal moral standard to which every community must abide. They allow for state autonomy, but only to an extent. States must not be able to be completely self-determined and free from moral obligations to the rest of the international community. But this raises significant questions. Can a universal moral standard exist? And how can it apply to all states? While cosmopolitanism allows for some state autonomy, the moral standard would mean that some ...
...one, everywhere, although the ways in which they are implemented vary between regions and countries. At the national level, national constitution’s guarantee that human rights are guaranteed, this commits state authorities to respect, protect and execute them in their policies and decision-making.
The doctrine of human rights were created to protect every single human regardless of race, gender, sex, nationality, sexual orientation and other differences. It is based on human dignity and the belief that no one has the right to take this away from another human being. The doctrine states that every ‘man’ has inalienable rights of equality, but is this true? Are human rights universal? Whether human rights are universal has been debated for decades. There have been individuals and even countries that oppose the idea that human rights are for everybody. This argument shall be investigated in this essay, by: exploring definitions and history on human rights, debating on whether it is universal while providing examples and background information while supporting my hypothesis that human rights should be based on particular cultural values and finally drawing a conclusion.
Some Human Rights can exist in parts of the world, it is a pursuit of an ideal world, a utopia for everyone; however, it is still too early to describe current human rights as a reality. If the government can relax the strict rules, and more protectors come out and fight for democratic society, it is believed that the Universal Declaration of Human Rights will no longer be a concept, yet an equal, democratic real world can exist in a few decades. I trust that the universal declaration of human rights is a dream in a large extent.
The role that globalization plays in spreading and promoting human rights and democracy is a subject that is capable spurring great debate. Human rights are to be seen as the standards that gives any human walking the earth regardless of any differences equal privileges. The United Nations goes a step further and defines human rights as,