Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Cultural ethnocentrism
Understanding of ethnocentrism and culture
Understanding of ethnocentrism and culture
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Cultural ethnocentrism
The dichotomy between nature and culture is a topic which has been present for many years in the field of social science, but only in the more recent decade’s has it become important for anthropology. The 1970’s were a crucial time for this debate as it was the only real time we knew the difference between sex and gender, but now I aim to discuss how this certainty has come to an end, and we are now forced to question our own western ideas of sexuality and the body.
It was only in the late 1700’s there was a transformation from the Ancient Greek belief of a onesex-model to the more popularly known in the west twosex-model. Biological determinism has long been a underlying factual basis for our understanding of men and women and typical example is that of Geddes and Thompson (1889) who argued that ‘social, psychological and behavioural traits were caused by metabolic state’ and that women were sluggish and uninteresting in politics, whereas men were more energetic and therefore more social. These biological ‘facts’ about metabolic states were used not only to explain behavioural differences between women and men but also to
…show more content…
They make the point that neither gender nor kinship are natural but the body doesn’t make sense on its own, they state that although in the West we may say things such as ‘bad-mother’ etc. there is no such thing as a pre-cultural fact and there is ethnographic research which proves that ‘motherhood’ is not universal and is in fact a Western invention (see Shostak 1981). Instead, for Collier and Yanagisako we need to consider culture and context that these statements are made in. They stated that the study of gender should be considered completely separate from the concept of sex due to its culturally specific meaning, and abolishing the idea of sex
To begin, I think it is important to analyze the difference between “sex” and “gender”. Up until researching for this paper, I though that the two terms were interchangeable in meaning, rather, they are separate ideas that are connected. According to Mary K. Whelan, a Doctor of Anthropology focusing on gender studies, sex and gender are different. She states, “Western conflation of sex and gender can lead to the impression that biology, and not culture, is responsible for defining gender roles. This is clearly not the case.”. She continues with, “Gender, like kinship, does have a biological referent, but beyond a universal recognition of male and female "packages," different cultures have chosen to associate very different behaviors, interactions, and statuses with men and women. Gender categories are arbitrary constructions of culture, and consequently, gender-appropriate behaviors vary widely from culture to culture.” (23). Gender roles are completely defined by the culture each person lives in. While some may think that another culture is sexist, or dem...
In Ruth Gilbert’s At the Border’s of the Human, she discusses society’s interest in hermaphrodites in terms of “people’s desire to examine, scrutinize, and display objects which are alien, strange and other” (6). The anomalous and bizarre spectacle of the hermaphroditic body has drawn the focus of scientists since the early sixteenth century. Hermaphrodites have long evoked a “mixture of disgust and desire, and fear and fascination”(Gilbert 150) that has led to their position as objects of scientific scrutiny. As defined by Random House Webster’s College Dictionary, a hermaphrodite is “an individual in which reproductive organs of both sexes are present”. Besides hermaphrodites challenging society’s physical norms, they challenge and have recently changed its cultural norms as well.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
In “The Gender Blur: Where Does Biology End and Society Take Over?” Deborah Blum states that “gender roles of our culture reflect an underlying biology” (Blum 679). Maasik and Solomon argue that gender codes and behavior “are not the result of some sort of natural or biological destiny, but are instead politically motivated cultural constructions,” (620) raising the question whether gender behavior begins in culture or genetics. Although one may argue that gender roles begin in either nature or nurture, many believe that both culture and biology have an influence on the behavior.
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
Fausto-Sterling, A. (1993, April) The Five Sexes: Why Male and Female Are Not Enough Retrieved from http://moodle.csun.edu
Sexuality is a fundamental part of our self-discovery, involving much more than just being genetically or anatomically male and female and it is not defined solely by one 's sexual acts (Ministry of Education 1989, p.79 cited in Gourlay, P 1995). The notion that sexuality is fixed and innate disregards the social aspects that impact ones’ sexualities. Gagnon and Simon (1973) further commented that sexuality is a feature of social
According to Webster’s Dictionary, culture is defined as tradition or a way of life. It is also a defining principle in how we live our life and the type of people we become. The Salish Indians of the Montana and Celie, the main character of the book The Color Purple, are two examples of cultures that made them who they are. Celie is a poor, black, woman growing up in Memphis, Tennessee in the mid-twentieth century. The men have constantly put her down, through beatings and rape, for being a woman with no talent at all. Her husband’s lover comes to town and gives Celie a chance to see a culture where a woman can stand up for herself and teaches her that love is possible. The Salish on the other hand have a culture that has gone on through the ages and still is a part of each person today despite the obstacles they have had to face. Culture does shape us because from birth it is what tells us our ideals, laws, and morals that we live by each day.
How does 'sexuality' come into being, and what connections does it have with the changes that have affected personal life on a more general plane? In answering these questions, Anthony Giddens disputes many of the interpretations of the role of sexuality in our culture. The emergence of what he calls plastic sexuality, which is sexuality freed from its original relation of reproduction, is analyzed in terms of the long-term development of the modern social order and social influences of the last few decades. Giddens argues that the transformation of intimacy, in which women have played the major part, holds out the possibility of a society that is very traditional. "This book will appeal to a large general audience as well as being essential reading for those students in sociology and theory."(Manis 1)
If the definition of gender is taken to be “the structure of social relations that centres on the reproductive arena, and the set of practices...that bring reproductive distinctions between bodies into social processes” (Connell 2002, p. 10), then both the structures
Female to Male as Nature is to Culture Gender relations form an integral part of human social interactions and are of great interest to anthropologists. Since the feminist movement in the late 1960s, one question that has been discussed is to what extent the opposition between women and men can be thought of in terms of the dichotomy between nature and culture and what implications this has for the position of women in society. This structuralist perspective was first formulated by Ortner (1974), drawing on Levi-Strauss and de Beauvoir, but has since been criticised for being simplistic and ethnocentric. I will delineate Ortner’s argument and look at its application to male and female roles in childbirth before examining the ways in which her line of reasoning has been found wanting. The universality of the opposition between nature and culture is questioned, and the cultural specificity and complexity of gender, power relations and sex is explored before concluding that the parallel dichotomy of nature / culture and female / male is a relatively recent Western concept which does not necessarily help us understand other societies’ gender relations.
Here, the distinction is made between the physiological aspect of sex and the meanings inscribed in it. In this discussion, Merleau-Ponty is referenced in explaining that the body continually realizes a set of possibilities. In framing the body in such a manner, one does not merely have or one is not merely a body – one “does” one’s body. However, there is a constraint to these possibilities made by historical conventions. What this means is that when Merleau-Ponty and Beauvoir claim that the body is a historical situation, the body does three things with that historical situation: it does it, dramatizes it, and reproduces it. These can be seen as the elementary structures of embodiment. This embodiment can then be viewed specifically from the perspective of the act of gender. Gender can then be understood differently from the biological sex as gender has a cultural interpretation that is used as a strategy for cultural survival. In its deep entrenchment, gender seems almost natural in the punishments that arise from deviating from acting in a way that creates the very idea of
Human beings have been, and always will be, dichotomized into either male or female. When determining a person’s sex we often look for differences in facial features, body shape or mannerism’s, but another promising way to determine a persons sex and one that is most often used today, is through gender roles. Gender roles are behaviors that portray masculinity or femininity. The theory behind gender roles through multidisciplinary viewpoints is the focus of this paper. Throughout history and in every culture these roles have shifted and transformed into what society says is expectable. In this analysis, gender roles will be examined through a sociological, biological and evolutionary scope.
The relationship between sex and gender can be argued in many different lights. All of which complicated lights. Each individual beholds a sexual identity and a gender identity, with the argument of perceiving these identities however way they wish to perceive them. However, the impact of gender on our identities and on our bodies and how they play out is often taken for granted in various ways. Gender issues continue to be a hugely important topic within contemporary modern society. I intend to help the reader understand that femininities and masculinities is a social constructed concept and whether the binary categories of “male” and “female” are adequate concepts for understanding and organising contemporary social life with discussing the experiences of individuals and groups who have resisted these labels and forged new identities.