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Cons of human cloning
Health concerns of human cloning
Implications of human cloning
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Human cloning!!
Human cloning should not be allowed because of pregnancy, issues for the child, and risk of the child dyeing at young ages.
The first reason I don’t think that human cloning should be allowed is it can cause issues to the child that Is cloned. Dr.Rudolf Jaensch say that "The child that has been cloned would most likely to dye after a few days or a few weeks after it is born. I think that Dr.Rudolf is saying that he wants it to stop so there are less kids that are dyeing.
I think that who ever wants to clone people are putting people at risk. there are 15 states with laws about cloning humans." I think that there should be law in every state or continents. if the laws aren't followed then the person who did not
If a random individual were asked twenty years ago if he/she believed that science could clone an animal, most would have given a weird look and responded, “Are you kidding me?” However, that once crazy idea has now become a reality, and with this reality, has come debate after debate about the ethics and morality of cloning. Yet technology has not stopped with just the cloning of animals, but now many scientists are contemplating and are trying to find successful ways to clone human individuals. This idea of human cloning has fueled debate not just in the United States, but also with countries all over the world. I believe that it is not morally and ethically right to clone humans. Even though technology is constantly advancing, it is not reasonable to believe that human cloning is morally and ethically correct, due to the killing of human embryos, the unsafe process of cloning, and the resulting consequences of having deformed clones.
In the summer of 1996, an animal unlike any other was born unto the world. Roughly three feet high and covered in an insulating material, there were countless others that looked nearly identical freely roaming the countryside. But this animal was special; it was precisely identical to one of its brethren. Dolly the sheep was the first ever manmade clone, an exact copy of its genetic donor. In the fifteen years since the birth of Dolly cloning technology has been improving at a steady pace, and now humanity as a whole is at an impasse: human clones. Scientists are very close to being able to clone a human being, but should they? A ban on human cloning issued by the World Health Organization is in place (World Health Organization 1) but it is non-binding in nature, and individual governments must come up with their own cloning policies. For the United States, the choice is obvious: the federal government should not place a ban on human reproductive cloning. There are numerous reasons for this, such as the notion of cloning as an alternative to adoption, the elimination of disease, the possibility of continuing life after death, and the possibility of an improved quality of life for the clones themselves. At the same time, there are arguments against human cloning, mostly centering on moral issues, that must also be addressed.
...cloning can be divided into two broad category: potential safety risk and moral problems, and these concerns overweigh its achievement.
In conclusion, it is clear to see that cloning is not the taboo it has been made out to be. It is a new boundary that humanity has never encountered before and so it is understandable that people have qualms about ‘playing God’ by shaping a life. Although some might argue that it is immoral to clone human beings, the truth is that it is unethical not to. Given that such technology has the potential to save millions upon millions of lives, not tapping into that industry would have dire consequences on the future. In this case, the ends more certainly justify the means.
Cloning is a topic with complexities that should be taken into consideration before one simply agrees or disagrees with it. There needs to be ethical codes set to ensure that the beneficial attributes of this method, such as crop propagation and cell research, can be taken advantage of, and so the unethical concepts, such as human and animal cloning for reproduction, can be banned. Imagine the improvements of life that are possible in the near future for society with a moral stance taken on this matter; the possibilities for millions are indescribable.
Jerry L. Hall, then a researcher at the George Washington University Medical Center, presented the results of his in-vitro fertilization experiment at the 1993 meeting of the American Fertility Society in Montreal. Dr. Hall gave an interesting speech and the comments on his speech consisted of "nice job" and other positive remarks. On his return to George Washington University, Dr. Hall expected the same feedback, and he was shocked when the October 26, 1993 cover of the New York Times announced, "Scientist clones human embryos, and creates an ethical challenge."
...re too high for attempting these procedures to be allowed. The defects that could occur are too risky for it to be allowed. And the ethical issue of completing such procedures is yet another reason for cloning to never occur. No matter the thoughts on the subject of the person being cloned, the scientists doing the cloning procedures, or the organism being cloned, cloning anything, even stem cells, should never be allowed.
Position one states that we should be able to go through with cloning as long as there are limitations attached. These limitations include deciding on a length in time in which the embryo has to be harvested, having the government monitor the individuals or groups that engage in the research, a ban on commerce in living cloned human embryos, human subjects will be researched on with the highest standards of ethics, a prior scientific review of the proposed uses of cloned embryos to judge their unique medical and scientific benefits, and research will continue into non-embryonic sources of stem cells. Position one, along with positions two and three will be discussed further in the following paper.
In order to strongly argue against cloning, there must be an understanding of its process and what exactly it is. Simply stated, a clone is a duplicate just like a photocopy. A good example of such “copies” that occur are identical twins, which are duplicates of each other. “The first step of DNA cloning is to isolate a complete gene and is to chromosomal sequences and then to gradually begin flaking the chromosomal sequences of a single DAN molecule. Then the DNA clone can be electronically labeled and used as a probe to isolate the chromosomal sequences from a collection of different types of genes, which should contain cloned sequences that would represent the whole gene. This action will produce new sets of cloned cells identical to the mother cell. The new set of cells are isolated and likewise the simplified process is repeated all over again until the cells form a complete organ. In order to produce a complete organism the DNA must be altered in a variety of way to come out with the finished product to be the complete organism.” In simple terms, a cell is taken from a donor woman. Then an unfertilized egg is taken from a second woman. The DNA from the cell is removed and transferred to the egg. The egg is then implanted into a surrogate mother. The resulting baby is genetically identical to the original donor.
There are many questions surrounding the concept of cloning. Is it morally correct? Are clones
Cloning humans has recently become a possibility. It is achieved by the production of a group of identical cells or organisms that all derive from a single individual (Grolier 220). It is not known when cloning humans really became a possibility, but it is known that there are two possible ways that we can clone humans. The first way involves splitting an embryo into several halves and creating many new individuals from that embryo. The second method of cloning a human involves taking cells from an already existing human being and cloning them, in turn creating other individuals that are identical to that particular person. With these two methods almost at our fingertips, we must ask ourselves two very important questions: Can we do this, and should we? There is no doubt that many problems involving the technological and ethical sides of this issue will arise and will be virtually impossible to avoid, but the overall idea of cloning humans is one that we should accept as a possible reality for the future. Cloning humans is an idea that has always been thought of as something that could be found in science fiction novels, but never as a concept that society could actually experience. "It is much in the news. The public has been bombarded with newspaper articles, magazine stories, books, television shows, and movies as well as cartoons¡¨, writes Robert McKinnell, the author of Cloning: A Biologist Reports (24). Much of this information in these sources leads the public in the wrong direction and makes them wonder how easy it would be for everyone around them to be cloned. Bizarre ideas about cloning lie in many science fiction books and scare the public with their unbelievable possibilities. David Rorvik wrote a highly controversial book entitled In His Image. In it he describes the story of a wealthy man who decides to clone himself. He is successful in doing this and causes quite an uprise in his community. This book was written in the late seventies and even then, societies reaction to the issues of human cloning was generally a negative one. We face a problem today even greater than the one in this book and it involves the duplication of human beings in a society that has always been known for its diversity. The main issue as to whether or not human cloning is possible through the splitting of embryos began in 1993 when experimentation was done at George W...
Cloning is defined as the process of asexually producing a group of cells, all genetically identical, from a single ancestor (College Library, 2006).” Cloning should be banned all around the world for many reasons, including the risks to the thing that is being cloned, cloning reduces genetic differences and finally it is not ethical. Almost every clone has mysteriously died even before they are born.
Imagine yourself in a society in which individuals with virtually incurable diseases could gain the essential organs and tissues that perfectly match those that are defected through the use of individual human reproductive cloning. In a perfect world, this could be seen as an ideal and effective solution to curing stifling biomedical diseases and a scarcity of available organs for donation. However, this approach in itself contains many bioethical flaws and even broader social implications of how we could potentially view human clones and integrate them into society. Throughout the focus of this paper, I will argue that the implementation of human reproductive cloning into healthcare practices would produce adverse effects upon family dynamic and society due to its negative ethical ramifications. Perhaps the most significant conception of family stems from a religious conception of assisted reproductive technologies and cloning and their impact on family dynamics with regard to its “unnatural” approach to procreation. Furthermore, the broader question of the ethical repercussions of human reproductive cloning calls to mind interesting ways in which we could potentially perceive and define individualism, what it means to be human and the right to reproduction, equality and self-creation in relation to our perception of family.
John A. Robertson’s article “Human Cloning and the Challenge of Regulation” raises three important reasons on why there shouldn’t be a ban on Human Cloning but that it should be regulated. Couples who are infertile might choose to clone one of the partners instead of using sperm, eggs, or embryo’s from anonymous donors. In conventional in vitro fertilization, doctors attempt to start with many ova, fertilize each with sperm and implant all of them in the woman's womb in the hope that one will result in pregnancy. (Robertson) But some women can only supply a single egg. Through the use of embryo cloning, that egg might be divisible into, say 8 zygotes for implanting. The chance of those women becoming pregnant would be much greater. (Kassirer) Secondly, it would benefit a couple at high risk of having offspring with a genetic disease choose weather to risk the birth of an affected child. (Robertson) Parents who are known to be at risk of passing a genetic defect to a child could make use of cloning. A fertilized ovum could be cloned, and the duplicate tested for the disease or disorder. If the clone were free of genetic defects, then the other clone would be as well. Then this could be implanted in the woman and allowed to mature to term. (Heyd) Thirdly, it would be used to obtain tissue or organs...
Human cloning is dangerous. It is estimated that between 95 and 98 percent of cloning experiments have failed (Genetics and Society). These downfalls to cloning are in the form of miscarriages and stillbirths (Genetics and Society). Cloned human beings also run the risk of having severe genetic abnormalities. Children cloned from adult DNA would, in a sense, already have “old” genes. These children’s main problem would be developing and growing old too quickly. This includes arthritis, appearance, and organ function. Since the chance of having a child with mental and physical problems is so much higher than that of a normally conceived child, cloning should be illegal.