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Essay on tolerance in religion
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Among American Pagans today, there are many opinions on raising their children in a predominately Christian society. While it is true that in general most Americans are more tolerant of other’s religious beliefs, there are, however, still those that are not so tolerant. It is because of those few less tolerant that many Pagan parents have a hard time in navigating between these two worlds. Even though, in general, Christians are concerned with how another religion may be raising their own children (out of misunderstanding of another religion) they need not fear. With even a little accurate information, these groups would see that most alternative religions are harmless to another’s belief structure. Ultimately, what is at stake in this conversation is freedom of religion as it pertains to family. I believe that it is really the Pagan parents duty to teach their children how to live in a world that may be less tolerant of their own beliefs. There is no one right way on the subject of childrearing, but there are plenty of ways not to raise your child. There are also many factors involved that must be taken into consideration and most of those factors differ from one child to the next.
In order to understand and eventually answer the question of how to navigate Pagan parenting in a Christian society, we first need some background information. Paganism is, “A general term for the traditional polytheistic religious traditions of Europe and the Mediterranean Basin. The word was later applied to all religions other than Christianity, Judaism, and Islam,
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and has also borrowed by many groups and people in the modern Neopagan revival, some of which claim connections to ancient Paganism.” (Greer, pg. 354). But what doe...
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... London, England: Penguin Books, 2006. 22. Print.
Bailey, Michael D. Historical Dictionary of Witchcraft. Lanham, Maryland, and Oxford: The Scarecrow Press, Inc., 2003. 141-143. Print.
Baumgartner, Jessica Marie. Our Family Is Different. Witchvox Article. Pagan Parenting. Web. www.witchvox.com. 4 Apr. 2014
Harris, Grove. “Pagan Involvement In The Interfaith Movement: Exclusion, Dualities, And Contributions.” Cross Currents 55.1 (2005): 66-76. Academic Search Complete. Web. 3 Apr. 2014.
Kermani, Zohreh. “Don’t Eat The Incense; Children’s Participation In Contemporary Pagan Practice.” Pomegranate 11.2 (2009): 181-196. Academic Search Complete. Web. 30 Mar. 2014
Yardley, Meg. “Social Work Practice With Pagans, Witches, and Wiccans: Guidelines for Practice With Children And Youths.” Social Work 53.4 (2008): 329-336. Academic Search Complete. Web. 3 Apr. 2014.
In history the pagans have been viewed as godless infidels. Many who practice paganism live in fear related to the judgment of others that hold differing views on religion. Much of the persecution of the Pagan has been related to their practice of magic. What is amazing is that much of the magic once practiced by pagans was similar to that of modern medicine (Some Basic Pagan, n.d.). Despite their apprehension and fear of persecution, it has been reported that Paganism has been described as one of the most rapidly growing religious movements in the world today (Eilers, p.
Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial America. New York: W.W.Norton & Co., 1987.
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
Colonial New England in the early 1600’s was in a state of decision. A lot of the beliefs about witchcraft came from the policy’s of England, the mother country. During the early years of settlement, puritans in Massachusetts Bay were uncertain about how to translate their sexual belie...
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
One of Magliocco's main arguments is that these Neo-Pagan cults all have roots in both anthropology and folklore in their early development. Magliocco offers a detailed historical analysis and examines influences found all the way back to classical traditions. She concludes this analysis by bringing her reader back to the contemporary and offers us insight into how both the fields of anthropology and folklore have helped shape Neo-Paganism into what it has become today.
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
The Wiccan religion is one of the fastest growing religions in the United States as well one of the most misunderstood due to the controversies surrounding its history and mystery shrouding its beliefs and doctrines. Due to a series of popular TV series that have shown Witchcraft in a positive light, such as Sabrina, the Teen-aged Witch and Charmed, the popularity of Wicca has grown, especially amongst teenagers; but sadly this popularity has not been partnered with a growth in understanding and respect (Kaminer). Although Wicca offers a nature-oriented, egalitarian belief system with a rich collection of customs and rituals, ignorance and historically-rooted misconceptions still dominate public opinion.
The first main controversy of the Harry Potter series is the argument that Rowling’s stories promote paganism, which is against Christian beliefs. The Bible specifically states in Leviticus 20:26, “You shall not practice augury or witchcraft” (“Reading Matters”). Furthermore, the Bible supports the resentment towards paganism in Deuteronomy 18:10-12, stating that those found practicing witchcraft, casting spells, or contacting spirits are a disgrace to the Lord and will be driven out (qtd. in Mahoney). In Rowling’s book, witchcraft is an alluring practice. For instance, Hogwarts is described as a magical place one might wish to visit if the school existed. Consequently, many parents fear children who read these books will become intrigued by wizardry and attempt to learn these practices (Wilder Gish). Even J. K. Rowling has admitted that some readers are so convinced by the books that they believe the wizard world is real. These readers have sent...
Paganism had three main beliefs in the Greek/Roman time periods. First, is being the sense of piety. Piety meaning the natural religious instinct to respect something greater than yourself, and that humility plays a role in order to understand man's subordinate place in the great scheme of things. Moderation and temperance went along with this. In classical civilizations, some had mottos “Nothing too much” and “Know thy self”. To man, Pagan as well as Christian, moral rules were absolute. They were unyielding and unquestionable. This ...
Brandt, Anthony. "Do Kids Need Religion." The Presence of others: Voices and Images that Call for Response. Ed. Andrea A. Lunsford, John J. Ruszkiewicz. New York: St. Martin’s 2000. 191-198.
Yardley, Meg. "Social Work Practice With Pagans, Witches, And Wiccans: Guidelines For Practice With Children And Youths." Social Work 53.4 (2008): 329-336. SocINDEX with Full Text. Web. 24 Nov. 2013.
The daycare that I visited was Rosemont Daycare and Preschool. This center is faith based and I was able observe the “Duck Class” which was the age group of four and five year olds. I went to observe on February 11th and 16th, from 9:00 a.m. to 12:00 and the 18th from 3:00 to 6:00. On the 11th and 16th, there were a total of 12 children in the Duck class. At 9:00 the children were engaged in circle time meaning that the children were learning about their bible verse for that month which was “For God so loved the world that he gave his only begotten son.” The children then discussed what they thought that meant. On the 11th I was present to see the children, the ones I decided to observe were Kali, Roslyn, Fiona, and Brayden. When the children were doing crafts I sat near the counter island in the class room so I was out of the way but still able to see and hear what the kids were doing and saying at the table.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An Anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997). Miner, H. Body Ritual Among the Nacirema. American Anthropologist 58 (1956). Tambiah, S. J. & Co., Ltd. Magic, Science, Religion and the scope of Rationality (Cambridge University Press, 1990). Taylor, C. Rationality.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.