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Martin luther and 95 theses essay
Martin luther and 95 theses essay
Martin luther and 95 theses essay
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How the Reformation Affected 16th Century Civilization When Martin Luther nailed his 95 theses to the door of his local monastery in Wittenberg, Germany on October 31, 1517, Europe was plunged in political and social turmoil. With only a few notable exceptions, a wave of political unity and centralization swept across the Western world. Papal power was perhaps not at its height, yet its corruption and increasingly secular values could be seen from St. Peter's in Rome to John Tetzel in Germany. Furthermore, in the economically prospering towns and cities, the middle class was facing an increasing volatile political situation with the growing national monarchies. All of these factors were to only catalyze the reactionary religious movement which would begin to sweep across Europe by the 1520's. The Protestant Reformation, as it would soon be called, set back years of national centralization by strengthening the aristocracy and dividing countries and regions religiously. Moreover, the strict religious and ethical guidelines of the new Protestant sects forever changed the culture of cities and town across Northern Europe; thereby bringing drastic social reform along with widespread religious fervor. In the first half of the sixteenth century, however, these Protestant movements were only beginning to form, yet their impact has had a lasting effect on the politics of Europe and the rest of the world well in the 20th century. The Reformation spurred a wave of political devolution throughout Europe in the early 1500s, the most obvious example being that of the Holy Roman Empire. Although the nobility of the Holy Roman Empire had managed to keep hold of its power throughout a time of political unification, the Reformati... ... middle of paper ... ...h century historian, claims these strict, hardworking philosophies of puritanical Protestantism laid the foundations of the capitalist society we have today. In conclusion, the Reformation brought about a wave of political devolution counteracting the surge of political centralization sweeping through post-Medieval Europe. The new religious sects which formed in the first half of the sixteenth century continued to separate themselves from the doctrines and practices of the Catholic Church, effecting not only the spiritual lives of the laity, but the social institutions of Europe for years to come. The war these religions will create will be a major part of European history in the years to come, with the conflict between Catholics, Lutherans, Calvinist, and other protestants defining the political landscape of Western Europe well into the 17th and 18th centuries.
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
The reformations of the sixteenth century challenged the ideals of many religious institutions, but they also contested political institutions as well. This could be due to the fact that most politics were tied in some way to religion, but it could also be the way in which the reformations challenged the unquestionable authority of the Catholic Church, that led to questioning the system of governance as well. The reformation opposed traditional views of politics in Europe by challenging the ideas of body politics and the natural law that governed the land.
A 16th-century movement in Western Europe that aimed at reforming some doctrines and practices of the Roman Catholic Church and resulted in the establishment of the Protestant churches. The world of the late medieval Roman Catholic Church from which the 16th-century reformers emerged was a complex one. Over the centuries, the church, particularly in the office of the papacy, had become deeply involved in the political life of Western Europe. The resulting intrigues and political manipulations, combined with the church’s increasing power and wealth, contributed to the bankrupting of the church as a spiritual force.
During the Renaissance, Catholicism was the main religion of Europe and the church was the main authority. As the rebirth continued, the population started being smarter and finding out information for themselves. Martin Luther, a protestant, spoke out against the Catholic Church for its abuses by pinning up the 95 these to prove his point of sola scriptura and faith alone. Therefore, the Protestant Reformation began in Europe, which made the Catholic Church very powerless and led to the Catholic Reformation. Although Luther had strong points about breaking away from the Catholic Church, the church had mostly a success to bring back Catholicism due to the reform and using Jesuits to spread the Catholic religion around the world.
...ry citizenship to the patrician class was relatively easy, however, can be seen by the situation in Nuremberg, where in 1511 only 57 honorable families had been represented among the hundred and eighty listed in 1390. In Augsburg, some of the new patricians came from the artisan class, including the Fuggers and Hochstetters. After 1500, however when the medieval cities started to decline, the status of the patricians became much less flexible. BIBLIOGRAPHYAtkinson, James. Martin Luther and the Protestant Reformation. (Baltimore, MD: Penguin Books, 1968).Richard L. DeMolen. The Meaning of the Reformation. (Boston: Houghton Mifflin Co., 1974).Arthur Dickens, Martin Luther and the Reformation. (London: Oxford University Press, 1967).Richard Marius, Luther. (New York: Erdicott Press, 1973).Olin, John C. Luther, Erasmus and the Reformation. (New York: Fordham University Press, 1969).Parsons, Talcott. The Theory of Social and Economic Organization. (New York: Oxford University Press, 1947).Thompson, Craig. Christian Humanism and the Reformation. (New York: Macmillan and Co., 1965).Weber, Max. The Protestant Ethic and the Spirit of Capitalism. (New York: Charles Scribner and Sons, 1958).
During the early 1520s, a series of events changed the very foundation of Europe, effectively splitting one of the most powerful institutions of that time. The Protestant Reformation and the Peasant’s War that followed greatly shaped Western Civilization and Christianity While it started as just another theologian debate premise, it soon grew and was adopted by the common man who sought to better not only the church but society as a whole. In 1525, the line between Christianity, rebellion and violence began to blur in southern Germany as the ideals and rhetoric of the reformation unexpectedly incited a rebellion known as the Peasants War.
Martin Luther authored the Protestant Reformation. It is undisputed the supreme prominence that it deserves in the great religious revolution of the sixteenth century. But for the unique personality of the former Augustinian monk was, it seems clear that the success of the reformer is also due, in large part, to the concurrence of a series of particularly appropriate circumstances. Luther had the art of being an interpreter of ideas and feelings widespread among his countrymen and then happened to give answers that satisfied the religious aspirations of some political ambitions of others. The speed with which the fire of the Reformation spread is a good indication that the wind was in his favor and the situation was favorable.
The Reformation that took place in the sixteenth century saw the fragmentation of Catholic Europe under new religious ideas and practices. One factor causing debate is the role Martin Luther played in the spread of the Reformation. A Reformation, seen in the context of Sixteenth Century life, can be identified as ‘a return right back to the beginning’. In this sense, Luther’s intention can be seen as an attempt to return the church back to where it should be. It has been argued by modern contemporary historians that Luther’s contribution was limited due to the presence of existing reformers and rivals and the idea that Luther was unable to unite a coherent force meaning his role in the Reformation has been exaggerated. However, when
The Protestant Reformation was the 16th-century religious, political, intellectual and cultural confusion that separated Catholic Europe. The protestant reformation, following the Renaissance, came after discoveries from the fifteenth century. These discoveries made certain people such as Martin Luther, Sebastian Lotzer, and John Calvin start to question the approach of the bible. These reformers challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. They argued for a religious and political redistribution of power into the hands of Bible- and pamphlet-reading pastors and princes. The disruption triggered wars, persecutions and the so-called Counter-Reformation, the Catholic Church’s delayed but forceful response to the Protestants.
By the sixteenth century, Europe had seen many changes in leadership, arts, sciences and lifestyle. Religion was the next area to make a transformation in European society. For centuries the Catholic Church had been the center of European religion until Martin Luther and John Calvin called for change. Luther and Calvin courageously spoke out against the Catholic Church to show that there were other ways to live a Christian life.
The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.
abuses. In each of these reformations, Royalty played a part in it. In the Catholic
The sixteenth century was a time when the acts and teachings of all religions came under a great amount of scrutiny. As a result, there was a great division from the dominant Roman Catholic Church; this was known as the Protestant Reformation. There were many factors in the coming of the Reformation, but the three worthy of note are the corruption of the Roman Catholic Church, the leadership of Martin Luther, and the invention of the printing press.
The Effects of the Reformation on European Life European society was divided from the word go, people all around Europe were dominantly Catholic before the reformation. This time was bringing change throughout Europe with a heavy influence on art and culture because the Renaissance was occurring; a religious revolution was also beginning, which was known as the Protestant Reformation. The Protestant Reformation was the voicing of disagreements by a German Catholic priest about the Catholic Church; this priest was Martin Luther and was excommunicated from the church for his actions. The Protestant Reformation helped to influence and strengthen the Renaissance that was just arising in England.
Protestant Reformation was the 16th-century religious, political, intellectual and cultural disruption that crumbled the Catholic Europe, the protestant reformation set in place the structures and confidence that define the continent in the modern era. In the central and northern parts of Europe, social reformers like Martin Luther, John Calvin and Henry VIII faced papal authority and questioned the Catholic Church’s ability to define Christian practice. The reformers contended for a religious and political redistribution of power