The way in which women were treated in Roman times is an interesting issue which arises in Shakespeare’s play Julius Caesar. We can look at modern society to see what similarities or differences may exist between the two.
How has the treatment of women changed in certain parts of society? We all know that in western civilization the way that women are treated has been altered significantly, but this demographic isn’t the only society in which there has (or hasn’t) been developments in the way women are treated. How would the peoples of the past react if they were to see the treatment of women today and compare that to what they are accustomed to?
THE WIVES IN JULIUS CAESAR – PORTIA AND CALPHURNIA
In Julius Caesar, there were only few scenes in which women were represented – that in itself representing what was thought of women at the time. These were in Act 2 Scenes I and II, in which Caesar and Brutus are represented with their wives (Calphurnia and Portia) in a domestic setting (which is symbolic of the fact that most politicians of the time lead ‘double lives’). Because Shakespeare didn’t write this play as an account of history (in which it has been said – or at the very least implied, that wives did have some rights), rather the play was written most likely with the Orthodox priorities in mind (as the play would have been performed to Elizabethan England which held those priorities in high esteem) – largely based on The Elizabethan Homily on the State of Matrimony which was a decree which ordered wives to obey their Husbands, so the extent of a married woman’s freedom and welfare was largely dependent on their relationships with husbands and fathers, and the reason for this is that it was widely believed that ‘the woman is...
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...against girls sets the precedence for family dynamics later in life, and this vicious cycle of discrimination is set in place.
In societies like that of Ancient Rome, sons were also preferred, as they could provide for you in your old age – an idea which still exists predominately in China in the modern world.
Many people have different views on this topic. Some believe that women ought to be treated the same as men – after all, we are all human. Others dispute this and ask ‘why change what has endured for hundreds, if not thousands of years?’ Ultimately that is the question posed. Why should women have to endure such atrocities during these Modern times? We have all this technology, yet the view of women still hasn’t changed in some of the major belief systems. My answer is that everybody is the same – we all have the same needs, why shouldn’t we be treated so?
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
This institutionalized oppression of females that began in the young ages of 5-12 is still present in our everyday lives. I have noticed it more this as I observed
Over the course of time, the roles of men and women have changed dramatically. As women have increasingly gained more social recognition, they have also earned more significant roles in society. This change is clearly reflected in many works of literature, one of the most representative of which is Plautus's 191 B.C. drama Pseudolus, in which we meet the prostitute Phoenicium. Although the motivation behind nearly every action in the play, she is glimpsed only briefly, never speaks directly, and earns little respect from the male characters surrounding her, a situation that roughly parallels a woman's role in Roman society of that period. Women of the time, in other words, were to be seen and not heard. Their sole purpose was to please or to benefit men. As time passed, though, women earned more responsibility, allowing them to become stronger and hold more influence. The women who inspired Lope de Vega's early seventeenth-century drama Fuente Ovejuna, for instance, rose up against not only the male officials of their tiny village, but the cruel (male) dictator busy oppressing so much of Spain as a whole. The roles women play in literature have evolved correspondingly, and, by comparing The Epic of Gilgamesh, Sir Gawain and the Green Knight, and The Wife of Bath's Prologue, we can see that fictional women have just as increasingly as their real-word counterparts used gender differences as weapons against men.
This situation goes for not only women but men as well. From an early age, both boys and girls should be taught humanity, in terms of how both men and women should be treated. Unfortunately, this rarely occurs and generations of boys and girls grow up thinking that this is the way of the world. Therefore, the vicious cycle of unfair practices is still going on to this day with little to no advancements.
The Roman Empire had a social system that was based on autonomy, heredity, citizenship and property as well as distinguishing men and women by their social status. The women had the lowest position in society which were depended on the status of their husbands and fathers. They lacked independence and ...
...ined in the films Quo Vadis and Cleopatra and is compatible with their messages, while in the process is displayed as a negative thing. The incorporation of sexism and its unfavorable portrayal demonstrates the fault in such beliefs to audiences. However, in contrast, although Plutarch's Life of Antony also implies that women playing into sexist expectations is a bad thing, Plutarch appears to place the blame on women themselves and to encourages certain sexist elements to be maintained. If audiences are able to interpret how sexism plays into the great messages spread by such Ancient Roman films, perhaps audiences can learn to end the persistence of such gender inequalities in society. Perhaps if audiences learn from the directors' messages and recognize the faults in Plutarch's positive view of certain sexist elements, the fall of the misogynist empire can occur.
After the English had come and took over the land in the 1400’s , being a woman came with so many burdens and troubles, but the hardest part of being a woman, they never experienced freedom. As a woman, you had no sense of personal value to a man, you were expected to do as you were told and were severely punished if you did not. Being a woman meant you were property, and with owning property, a way for white land-owning men to make a profit. Along with making a profit, because they were considered property, they could be treated any way the “property owner” saw fit. Women were raped and beat with no freedom to speak up.
Discrimination happens every day, whether inadvertently or not. This mindset has been practiced for thousands upon thousands of years. We live in a society that is quick to judge other individuals based on their cultural background, race, age, even their financial status. Discrimination has been an ongoing issue throughout the world since the beginning of time. Women, throughout history, have experienced discrimination first hand for a long time. The women’s cultural background, race, financial status mattered, but not as much as the fact that she was a woman first. For example, women were thought of as fragile individuals with bodies that were not built to a man’s standard. For thousands
The struggle of women to fight for equal rights has always been a problem in society. This issue has transcended from generations and can be tracked down from many literary sources: books and articles, the conflict women went through to even be able to voice their point in in any matter, even ones that included them. William Shakespeare, as said by Scott Guffey, manages to bring “fourth [the] highly believable and realistic” (Guffey 2) judgment and belittlement of women during the Renaissance period in Othello. Shakespeare does this by establishing societies need for women to portray the image of the perfect wife and signifying the repercussion that occur when those needs are not meet. He illustrates what happens to Desdemona and Emilia’s credibility and treatment after their husband’s accuse them of cheating, an allegation that causes them to no longer hold the only thing women were valued for: their image of an impeccable wife. Although, they were both strong women by defying important men in their life, gender was represented as a source of supremacy, in Othello, and challenging those norms ultimately lead to both of these women’s demise.
During the Elizabethan era women had a status of subordination towards men. They had a role to marry and oblige to their husband’s wishes. Shakespearean literature, especially illustrates how a woman is psychologically and physically lesser to their male counterpart. The play, Othello, uses that aspect in many different ways. From a Feminist lens others are able to vividly examine how women were subjected to blatant inferiority. Being displayed as tools for men to abuse, women were characterized as possessions and submissive; only during the last portion of the play did the power of women take heed.
During the Shakespearean time women were treated as inferiors. The three women in Othello, Desdemona, Emilia, and Bianca encountered many degrading and unfortunate situations. They were to be obedient. The women had to comply with the commands, orders, and the instructions of the men. Women were made to believe that they had no rights. The men would publicly humiliate the three women. It was difficult for the women to stand up for themselves due to that time in society. In Shakespeare’s play Othello, he portrayed the three women to be viewed as obedient, loyal, and submissive to their husbands.
Sexism is still commonly found all over the world. What was sexism like back in the
From the expansion days of Ancient Rome to the fall of the Roman Empire, women have always succumbed to living subjacent to the status of their omnipotent and dominant male figures. After leaving her childhood home and the rule of her father, a young Roman girl would then be coerced into the dominion of her husband, often taking a plethora of roles, ranging from lover, caretaker, and best friend. It is often lightheartedly stated that, “Behind every great man is an even greater woman,” and William Shakespeare exemplifies this concept beautifully in Julius Caesar, in which he effectively used the spouses of the two main characters to add more depth, drama, and literary elements to the play, bringing it to life. Although the only two female characters in Julius Caesar, Portia and Calpurnia do not play a pivotal role in the overall plot of the story, their presence is vital in illuminating and developing the characters of their husbands, Brutus and Caesar. What they reveal about their husbands leads the reader to infer that Portia is the more admirable and redeeming character.
Since the beginning of time, women have always been seen as things purely for the pleasure and benefit of men. Women have always been objectified. Objectification is seeing and treating a person as if they did not have thoughts and feelings, as if they had the status of an object.{1} Only in recent years have they begun to be seen as individuals of equal intelligence and ability. You may think, ”Women have had equal rights for a while. I do not see how this is a problem.” It may not seem like women were given their rights recently, but in our history, women have been treated objectively for thousands of years, even dating back to biblical times. Still, even when women have the same rights, opportunities, and responsibility as men, women can be found almost everywhere being treated as though they were incompetent and lesser human beings.{4}
It is nothing new to talk about the discrimination that is still shown today toward women. To much surprise, discrimination has been around for a long time. In the period of Victorian Britain the gender roles in society often discriminated against women. This discrimination was based off of the ideas that women were the underlying sex when it came to physicality and intellect. Women were looked at as homemakers, taking care of the children, cooking meals, and attending to household needs. Education and all teaching aspects for children to learn were women’s responsibility. Serving the children and the spouse of the family was looked at as the woman 's job. Essentially, women were the primary caregivers in the household. The ideology