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Self reflection in writing
Self reflection in writing
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Kiran Desai’s novel The Inheritance of Loss employs the themes of post-colonial self-loathing and arranged marriage to illustrate the actions of her characters over the course of the novel. Judge Jemubhai Patel, one of the central characters, treats his family, and especially the women in his family, terribly throughout the duration of this novel. The judge begins his deplorable treatment of the women in his family by being ashamed of his mother, and continues with the rape, abuse, and murder of his wife, Nimi Patel. Finally, the judge neglects his daughter and does not have any contact with his grandchild until she shows up on his doorstep after the death of her parents. It is through his granddaughter, Sai that the judge hopes to find redemption for his past misdeeds.
Jemubhai’s vitriol toward his family is present even in the beginning of his life. During a flashback to his voyage to England, Jemubhai recalls feeling ashamed of the meal that his mother had packed for him:
He was furious that his mother had considered the possibility of his humiliation and thereby, he thought, precipitated it. In her attempt to cancel out one humiliation, she had only succeeded in adding another. Jemu picked up the package, fled to the deck, and threw it overboard. Didn’t his mother think of the inappropriateness of her gesture? (Desai 43)
This is the first time the judge experiences shame of his Indian heritage. Desai goes on to illustrate the intense self-loathing, and loathing of his Indian heritage that would plague the judge throughout the rest of the novel. The judge views this gesture from his mother as thoroughly undignified, and attributes it to his Indian heritage, which he also despises. It is this self-loathing that causes him to l...
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...was not the judge himself who lit her on fire, the shame he feels at having such a thoroughly Indian wife causes the judge to send her away. With nowhere to go, Nimi is forced to live with a brother-in-law who “resented every bite that entered Nimi’s mouth” (Desai 336-37). It is this brother-in-law that ultimately kills her. The judge’s feelings of inadequacy—not fully Indian and not fully English—has ultimately resulted in the death of his wife.
Additionally, the shame that killed Nimi caused the judge’s daughter—Sai’s mother—to be neglected her entire life:
…his daughter could only be useless and absurd. He had condemned the girl to convent boarding schools, relieved when she reached a new height of uselessness and absurdity by eloping with a man who had grown up in an orphanage. Not even the relatives expected him to pay any attention to her again. (Desai 339)
Her family life is depicted with contradictions of order and chaos, love and animosity, conventionality and avant-garde. Although the underlying story of her father’s dark secret was troubling, it lends itself to a better understanding of the family dynamics and what was normal for her family. The author doesn’t seem to suggest that her father’s behavior was acceptable or even tolerable. However, the ending of this excerpt leaves the reader with an undeniable sense that the author felt a connection to her father even if it wasn’t one that was desirable. This is best understood with her reaction to his suicide when she states, “But his absence resonated retroactively, echoing back through all the time I knew him. Maybe it was the converse of the way amputees feel pain in a missing limb.” (pg. 399)
Mrs. Dubose, a morphine addict, was cruel to Jem and Scout. She often criticized the way Atticus raised them, telling them how much better their mother would have done. She would yell at them, saying cruel things about their family. Jem openly destroys her flowerbeds ; forgetting everything Atticus taught him about maturity and not letting what people ...
June’s mother is displaying her rules for respect. Obviously she does not care to know what June thinks about this, she does not even have a choice in this matter. It is opposite in the t...
pity in the reader by reflecting on the traumatic childhood of her father, and establishes a cause
Jem’s maturity is shown through his understanding of true courage and Boo’s true personality. A few months after that, she dies and Atticus explains about the reason he makes Jem read: “[Mrs. Dubose] had her own views about things, a lot different from mine…I wanted you to see something about her—I wanted you to see what real courage is, instead of getting the idea that courage is a man with a gun in his hand. It’s when you know you’re licked before you begin but you begin anyway and you see it through no matter what. You rarely win, but sometimes you do. Mrs. Dubose won, all ninety-eight pounds of her. According to her views, she died beholden to nothing and nobody. She was the bravest person I ever knew” (Lee 149). Atticus says that he makes Jem read to her because he wants to understand what real courage is. Mrs. Dubose is morphine addict, but she forces herself to quit even though she knows she was going to die. Without Jem’s knowledge, Mrs. Dubose has been using...
Before finding out about her biological parents, Asha acts very immaturely and inconsiderately. The first example portraying Asha's unsophisticated behaviour takes place while Asha has a disagreement with her parents because of her poor grades. After her mother offers to helps, she replies, “'I don't need a tutor, and I definitely don't want your help,' Asha says choosing her words to sting her mother'” (Gowda, 150). Here, Asha is deliberately trying to hurt her mother's feelings and is acting very inconsiderately. Also, the fact that she is yelling at her mother, even though her mother is only offering to help, showcases her immaturity.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
...de effects of ‘nontraditional’ immigration, the government officially turned against its immigrant communities…” In this line, Mukherjee is showing that she had also been a victim of the new immigration laws, and that was the reason she had conformed to the country, in order to feel a sense of belonging. In this instance, exemplification is used to develop her argument in an effective manner that causes the audience to feel a sense of guilt and even listen to her argument.
Kothari employs a mixture of narrative and description in her work to garner the reader’s emotional investment. The essay is presented in seventeen vignettes of differing lengths, a unique presentation that makes the reader feel like they are reading directly from Kothari’s journal. The writer places emphasis on both her description of food and resulting reaction as she describes her experiences visiting India with her parents: “Someone hands me a plate of aloo tikki, fried potato patties filled with mashed channa dal and served with a sweet and a sour chutney. The channa, mixed with hot chilies and spices, burns my tongue and throat” (Kothari). She also uses precise descriptions of herself: “I have inherited brown eyes, black hair, a long nose with a crooked bridge, and soft teeth
who wanted to enter her life, she is left alone after her father’s death. Her attitude
Roy asserts that people’s fears of upsetting the power balance based in the caste system often leads to a blind acceptance of the status quo and a continuous sense of self-deprecation by individuals at the bottom of the hierarchy. When Velutha’s father fears that his son’s affair with a Touchable will have potentially disastrous consequences for him, he serves his own self-interest and is willing to endanger is son. He exposes the affair to the grandmother of the woman his son is having an affair with, revealing the extreme degree to which caste and conforming to societal norms drive the behaviors of individuals in Indian society; “So Vellya Paapen had come to tell Mamamachi himself. As a Paravan and a man with mortgaged body parts he considered it his duty…they had made the unthinkable thinkable and the impossible really happen…Offering to kill his son. To tear him limb from limb” (242). His fear of disrupting the status quo (i.e. the Indian social hierarchy) is so great that he is willing to sacrifice his own son’s life to protect his own. Rather than considering the genuine...
Jem’s view towards his father also changes when he risks being shot by Mr. Radley when he returns to collect his pants so that he can avoid the dishonor of having Atticus be disappointed in him. Towards the end of the novel, when Jem hears verdict of the Tom Robinson trial, the darkness of reality destroys whats left of his optimistic innocence. It dispels everything that he had previously held to be true, and Jem is unable to comprehend why people would harbor prejudices.
family servants until he died. Upon her father’s death, this early trauma is shown in her
Daniel, Aharon. "Sati-Burning of the Widow." India History. Tripod, 2000. Web. 21 Mar. 2014. .
Jem lose of innocence was reflected in his recognition that he hadn’t known of the awful struggle Mrs. Dubose faced with drug addiction. Jem had learned a powerful lesson that grown ups have their own flaws. He did not like that she had insulted his father, yet he realized he should have been kinder to her. His compassion for someone who had been sick but had also insulted his father was another way Jem transitioned from the simplicity of childhood to the complexity of adulthood.