The human need for belonging is deeply ingrained, making fear of social isolation and ostracization a powerful motivator for conformity, even in the face of injustice. Social psychology research emphasizes the phenomenon of “social proof,” where individuals in ambiguous or difficult situations, look to the actions and beliefs of others to guide their behavior. This conformity experiment, where participants experimented, where participants often conformed to incorrect answers to avoid social disapproval. In Arthur Miller’s “The Crucible,” the rigid social structure of Salem magnifies this fear of questioning the court of its accusations to risk becoming an outcast, or a target of suspicion. This fear is shown in the actions of Reverend Hale, who …show more content…
To stand against the tired is to risk becoming the next target, and in such a climate, silence, and compliance become the safest options, even if it means sacrificing one's sense of justice. Fear, acting as a biological alarm system, can hijack the brain's cognitive processes, warping an individual's perception of reality and leading them to misinterpret events and make irrational decisions. Neuroscience research has shown that when fear takes hold, the amygdala, the brain's emotional center can override the frontal cortex, responsible for rational thought and decision making. This can lead to cognitive biases, such as confirmation bias, where individuals selectively seek out and interpret information that confirms their existing fears, while ignoring evidence that contradicts them, In “The Crucible” this distortion is evident in the court's acceptance of the “spectral evidence” or the claims of seeing spirits. Driven by fear of the supernatural and the unseen, the court readily accepts these intangible and unreliable testimonials as concrete proof of
The Crucible by Arthur Miller is an allegory written about the Salem witch trials in 1692. It includes a number of characters who fully conform to the trials and their consequences, it also contains the opposite, those who do not conform and fight it. Of course, as in any story there are characters in the middle that are not sure which side to take. They go along with it, not willing to stand up, but in their minds they are not completely sure whether or not what they’re doing is right. Reverend Hale is the best example of outward conformity and inward questioning.
Authors often try to interweave themes or meanings into their works in order to create a deeper and more intriguing work of literature. For instance, The Crucible, a film written by Arthur Miller, and “The Minister’s Black Veil”, a parable by Nathaniel Hawthorne, are two pieces of literature that share the recurring theme of how fear affects a person’s decision making. By examining two of the characters from The Crucible, Abigail Williams and John Proctor, one is able to see how fear can lead people into hysteria, causing them to do things they normally would never do. Another example of fear changing peoples’ views and actions is displayed in “The Minister’s Black Veil”. This theme is well displayed in the town’s responses to Mr. Hooper’s
At times, fear motivates people to behave unscrupulously. Personal fears instigate some characters in Arthur Miller’s play The Crucible to cry witch. Reverend Parris fears losing his job, Abigail fears prosecution and losing John Proctor, and Tituba fears physical retribution. Fear induces people to defend their personal whims and use their power to harm others.
Throughout The Crucible, written by Arthur Miller, fear is used as a control tactic. Fear escalates quickly through the responsible parties – Abigail Williams, Reverend John Hale, and Deputy Governor Danforth – and soon the town succumbs to it. Fear is not used by all of the responsible parties for control, as in controlling the people in order to be the “top dog” so to speak, but as a way to prevent their own accusation or conviction of witchcraft. They each used their own methods of creating fear in order to beat the stakes.
Miller’s life paralleled The Crucible in many ways. The characters in the play had many traits that resembled his. He and the people of Salem were censored by the frenzy of the times they were living in. The hysteria and the mob mentality exacerbated the anticommunists’ and the witch-hunters’ philosophies. The Red Scare affected Miller in the same way the witch hunts affected the people of Salem. As long as there are people with authority in the world, there will be challengers of authority. Censorship will always be used to make others conform. A majority of the public is and always will be easily influenced by hysteria and the mob mentality. Miller used his own experiences to write The Crucible, a play that describes universal behavior and the human condition.
Fear holds a great control over any mortal human-being through daunting and restricted words, most commonly seen while anyone is under pressure. While being controlled over fear, you may come to realize that you are being manipulated to the possibilities of a threatened punishment and may also be mislead by lies. Arthur Miller’s classic novel, The Crucible takes place in Salem, Massachusetts, where a lot of times fear would be used to control anyone to blame another of witchcraft. In The Crucible, Arthur Miller elucidates this through Elizabeth Proctor, Abigail Williams, and Mary Warren, that fear holds a great torment on the truth.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play The Crucible. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings, including those mentioned above, fear, and hysteria. Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of its citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American history. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted wherever he went';, and calling Reverend Hale in an attempt for self-preservation '….
In every society, throughout all of time fear is present. It is a an evolutionary instinct thought to have kept us alive, throughout the darkest moments in human history. However as time has progressed fear has had an unintended consequences on society, including the suffusion of incomprehension. During the Salem Witch Trials and Cold War a large sense of fear overcame these societies causing tragedy and misinformation to become commonplace. It is in these societies that it is clear that fear is needed to continue a trend of ignorance. Although bias is thought to be essential to injustice, fear is crucial to the perpetuation of ignorance because it blinds reason, suppresses the truth and creates injustice.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
Traditionalism and conservatism have always threatened the “rights” and easily strengthened the “wrongs” of society. Liberal ideals allow some people to see past the norms of the time into the heart of the matter or to predict a better future. Victimized people may be forced to see things differently even if they are not naturally liberal. The Crucible shows how these people—the liberals, victims and liberal victims—fought to stand by what they knew to be right, even when all of the voices and norms of society were against them. In the Salem in the play people who were accused were urged to confess based on the testimonies of others and the traditions of severe religious consequences and
It comes to a point in life when fear controls you and causes harm to you and everyone else in your environment. History repeats itself when fear is involved. In the Salem Witch trials, fear caused people to accuse the innocent of being witches. After World War Two, Americans feared sabotage from Japanese and locked up all the Japanese even if they were innocent. After 9/11, fear caused people to believe all Muslims were evil and could harm you. Being afraid of something can eventually become dangerous to you. In some cases, fear becomes dangerous to other people around you like in Salem.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Arthur Miller expresses the concept of oppression being present in every society through the characters of The Crucible. "It is still impossible for man to organize his social life without repressions." As discussed, personal motives, disputes and misuses of power, as well as distorted religious beliefs are the roots of the maltreatment in Salem. Miller’s statement and message is valid and applicable in every society, and for every
In the Crucible, Arthur Miller shows us how fear and suspicion can destroy a community. As the play develops, Miller shows us how fear and suspicion increase and destroy the community. Throughout the play it becomes apparent that the community gets more and more divided as time goes on. In the beginning there were arguments about ownership of land between some of the villagers. As the story progresses people fear for their own safety and begin accusing their neighbours of witchcraft in order to escape being hanged.
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court