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What does arthur miller critique in the crucible
What does arthur miller critique in the crucible
The justice in the crucible
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Interviewer: Welcome Mr. Armitage and thank you for being here
Richard Armitage: Well i thank you sir for having me
Interviewer: So without losing further time i would like to go straight to the interview if that's fine for you as well
Richard Armitage: Sure we can start
(Start of Interview)
Interviewer: Many of the audience who watched the Crucible play were questioning what kind of a man proctor resembles. What can you tell us about him?
Richard Armitage: Well John Proctor is a strange character who distinguishes himself from the other actors in the play. He is a deeply religious figure who has made mistakes in his life such as having an affair with abigail which makes him a tormented individual as he lacks the capability to forgive
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himself for his sins. Interviewer: By saying that he is a ‘’strange character’’ , are you implying that he is an evil figure.
Richard Armitage: Evil? No not at all. What makes you think that?
Interviewer: Well he is a man who commit adultery on his wife therefore seen as a bad person considering his christian habits.
Richard Armitage: That may be true but you have to realize that Proctor is a Hero in the crucible. A tragic hero in fact, meaning that he ended up sacrificing his own life due to a situation that was caused by his mistake. Proctor went into an affair with Abigail who later on framed Elizabeth of witchcraft. Proctor intervened with the case and managed to save her life although he ended up replacing her in the predicament. In addition he sacrificed his life in order to keep his integrity and to protect his honor. Making him a classic tragic hero.
Interviewer: Well now i see. I am apologetic for my misconception
Richard Armitage: It's all good. Please continue with the Interview
Interviewer: Do you think that he truly loved his wife even though he committed
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adultery? Richard Armitage: Even if the relationship between John and his Wife may seem to be strained throughout the majority of the play i truly believe that he deeply loved his wife. His love for his wife can be seen on the day he came back from Salem where he was honest enough to tell the truth towards Elizabeth that he was alone with Abigail. Or the scene where Proctor did everything in his power to protect Elizabeth where Cheever and Herrick came to detain her due to the suspicion of witchcraft. Another great example where Proctors love towards Elizabeth can be seen is in the scene where John sacrifices his good name in order to protect his own wife, which i mentioned previously. Interviewer: You mentioned that he sacrificed his good name. Do you think that proctor valued his name and towards the end,why was he willing to die instead of blackening his name Richard Armitage: Proctor obviously placed a great value on his name.
Towards the end of the play as he was asked to sign a document confession to witchcraft. He showed willingness to admit to the crime verbally as a way to end the insanity within the village of salem, however he knew that if he signed the document his name will ruin not only him but his family for generations to come. Proctor was aware that signing the confession would justify the actions taken by the government during the ‘’witch hunt’’ therefore to put an end to the vicious cycle he refuses to sign the confession, and therefore protect his name, while being aware that he will hang because of his refusal. His sacrifice is one of truth and
justice Interviewer: While Proctor was defending himself in court in act three said a phrase which struck the viewers which was ‘’God is dead’’. Why did he say that and what was the meaning behind it. Richard Armitage: Well, during the court hearing, Proctor tried to convince others his innocence concerning witchcraft. But because the court of salem is corrupt and ruled by a power hungry judge he soon came to the realization that there was no way out. The people salem fear the devil but they are acting in his shead by accusing and killing innocent people. Therefore proctor says that god is dead to show that there is no justice left in salem and that god cannot exist in a place such as Salem. Interviewer: As a final question. Did proctor believe that there were witches in salem? Richard Armitage: The answer is no. Proctor did not believe that witchcraft was real in salem. This can be seen in the conversation between proctor and hale in Act II before elizabeth was taken away. Proctor says that he doubts that the accusations of witchcraft are actually real as he doubts the presence of any witches amongst the inhabitants of salem. He of course knows that, as Mary Warren says, it was just a ‘’sporting’’, rather than any truthful reflection on the level of witchcraft in salem. As hale mentions that he has heard a rumor that John Proctor does not believe in the existence of witches, proctor replies with ‘’I have wondered if there be witches in the world-- although I cannot believe they come among us now.’’ He said this sentence to implicitly attack Abigail and the girls and argues that their many accusations are not truthful at all. The only True witch is Abigail as she runs away after the innocent paid for her false accusations. Interviewer : Well that was the last question Mr Armitage. I thank you for your time. Richard Armitage: And you are sincerely welcome
Miller presents the character of John Proctor in an important way to show two sides to his character. These qualities make him have the most important role in ‘The Crucible.’ The key events that show him in this way is when the audience find out about the affair, how he tries to defend his wife, his confession in court and his hanging for the sake of others. Through the events in The Crucible, Miller then portrays John Proctor’s character with tension and suspense. This then makes the audience question whether or not he is a good man.
At the end of the play, John proctor is faced with the biggest calamity of his life. He was given the the choose to lie and say he is a witch or stand by his honesty and die as a marauder. john proctor name was everything to him. It made him who he is so he based his actions on it.. John wanted to live and keep his good name
Proctor has many character traits that contribute to him being so difficult to figure out. His crime of lechery against his wife, and his willingness to save her, are both intermixed in a tangle of ethics. After committing adultery with Abigail, John clearly has a guilty conscious. When
“Danforth:... You will sign your name or it is no confession, Mister! His breast heaving with agonized breathing, Proctor now lays down the paper and signs his name… Proctor has just finished signing when Danforth reaches for the paper. But Proctor snatches it up...His breast heaving, his eyes staring, Proctor tears the paper and crumbles it, and he is weeping in fury, but erect.” Not once in his time from that moment in the court, or jail, or at Gallows Hill did he confess to witchcraft, despite Reverend Hale’s attempts to persuade him otherwise. Proctor stood against the court, the girls, and some of the townsfolk, and although he was in the right, and his claims were accurate,...
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
His refusal to go to church and avoid baptizing his kids is due impart to him thinking that Reverend Parris is a dishonest church leader. All these acts against conformity truly define who he is at the end of the play when he avoids succumbing to the conformity. Proctor was falsely accused of being a witch and was facing execution. He was desperate to give in to the conformity because he was facing death, but he stayed true to himself and did not give in to conformity. Proctor says, “And there’s your first marvel… for now I do think some shred of goodness in John Proctor”; this implies that he realizes he made the morally right choice (Miller 144). He just saved the life of many innocent people by giving his own life. For Proctor saving the people and giving up is life was the only option. “I am no Sarah Good or Tituba … it is no part of salvation that you use me… I have given you my soul; leave me my name”; as John Proctor says this it implies how morally strong he is because he thinks it is shameful to go along with the conformity (Miller 142 – 144). Most of the court was against Proctor and were pressuring him to surrender but he refused. He says, “for them that quail to bring men out of ignorance, as I have quailed… we will burn, we will burn together”; this emphasizes the fact that he truly understands that there is
After Elizabeth, his wife, finds out about his affair with Abigail he tries his hardest to prevent anyone from finding out because he doesn’t want to go to prison and doesn’t want his good name ruined. Again, that isn’t the best thing to do but it proves that Proctor has immense pride in himself and what he has accomplished in his lifetime that he doesn’t want to be looked down on after years of being a role model to all the civilians of Salem. At the end of the play, the only way to save himself from hanging is by confessing to the act of witchcraft. He almost does it, but he says, “I am John Proctor! You will not use me! It is no part of salvation that you should use me!”(pg.538, lines 879-82) He doesn’t confess because can’t handle ruining his name anymore than it has been and because he is a man of truth.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
John Proctor was definitely a tragic hero in the play however reluctant. Proctor has many good qualities as well as flaws. He is shown to be hardworking by working all the time, even on the Sabbath when he is not suppose to, “I labor the Earth from dawn of day to blink of night” (Miller 62).Furthermore, Proctor develops into a noble character throughout the play by
A tragic hero is a noble man who commits a fatal flaw. The hero’s downfall is a result of their choices which leads to a punishment that exceeds the crime. “The difference between Proctor and Willy Loman is enormous; the former is the rather typical tragic hero who is defiant to the end, the latter is trapped in submission and is living a lie” (McGill 4). John Proctor is one of the main characters in The Crucible. he is married to Elizabeth Proctor and they live in Salem. In Arthur Miller’s famous play, The Crucible, John Proctor represents a classic tragic hero because he is a well respected man of noble stature, he is conflicted because of his fatal flaw, and his downfall is a result of his own choices.
John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He can spot hypocrisy in others easily and judges himself no less harshly. Elizabeth Proctor says to him in the second act:
The Crucible – John Proctor the Tragic Hero What is a tragic hero? The most well known definition of a tragic hero comes from the great philosopher, Aristotle. When depicting a tragic hero, Aristotle states "The change in the hero's fortunes be not from misery to happiness, but on the contrary, from happiness to misery, and the cause of it must not lie in any depravity but in some great error on his part." In addition, he explains the four essential qualities that a tragic hero should possess, which are goodness, appropriateness, lifelike, and consistency. All of these necessities help to classify the character of John Proctor in Arthur Miller's The Crucible as the tragic hero of the play.
John Proctor was a man who had internal conflicts that tested his moral values. In the beginning of the book the fact that he has feelings for a Mrs. Abigail Williams is brought to light when Proctor and his wife, Elizabeth are having a conversation: “
In conclusion, it cannot be denied that John Proctor made a major mistake and betrayed his wife and his own moral code. Despite that, he was a strong, level-headed individual that cared for his family and desired to leave them with a good name. He would not have felt such a high level of guilt if he had not expected so much from himself, which is the quality of a moral person. John Proctor was a good man who truly deserved the title of protagonist in The Crucible.
...h, his wife, does not want to admit her husband’s deceit, proctor is accused of lying to the court. When Proctor confesses his sin of lechery he feels better and his internal guilt is freed. This is different to the end of the play where he signed the confession to witchcraft. He later rips it up as could not live with himself if he were to allow Abigail to get away with her lies, through confessing to something he did not do. In ripping up the confession he is also able to keep his good name which he says at the end is all he has left, his name, and he does not want to give it away.