Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Language in Shakespeare
Language in Shakespeare
Diction in William Shakespeare's Othello
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In scene III of Dr. Faustus written by Christopher Marlowe, Marlowe uses powerful diction and shifting syntax to portray Faustus’ attitude toward his own self-image. This pattern of powerful diction and syntax changes suggests that Faustus’ attitude transitions from a powerful attitude, to an impotent attitude and back. In Faustus’ first encounter with Mephistopheles, Marlowe uses powerful diction to suggest that Faustus feels as if he is in command of the situation, and that he is all-powerful. At first when Mephistopheles appears as a devil, Faustus commands him to “change thy shape; thou art too ugly to attend on me” (26-27). Marlowe uses the phrase “attend on me” to portray how Faustus thinks he is powerful, and that he deserves the devil to show respect and appear in front of him looking attractive rather than ugly. Usually, a person with high power, such as a CEO of a large company, expects his/her staff members to be professionally dressed when appearing in front of them. By replacing a question mark with a period, Faustus has more power by not making this request a question, but a command, portraying how Faustus believes he is more powerful than Mephistopheles. When Mephistopheles reappears as a Friar, Faustus tell him, “I charge …show more content…
thee… to do whatever Faustus shall command” (40-41). The words “charge” and “command” suggests an attitude of power and importance, which Faustus believes he has over Mephistopheles. Faustus, when talking about himself, uses his own name. When speaking of something, and using its own name to reference it, it usually means that the person or object holds great importance. The fact that Faustus references himself by his own name rather than “I” portrays how he is so powerful and important, that he must also respect his own power. When Faustus discovers that Mephistopheles came to him on his own accord, Marlowe transitions from using powerful diction to impotent diction and unique syntax to suggest a transition in attitudes. Faustus, in the middle of their conversation, starts to ask Mephistopheles short questions such as “Was not Lucifer an angel once” and “Where are you damn’d” (70,80). Knowledge is power, the fact that Faustus begins to ask questions suggests how he is not all powerful and all knowledgeable. Faustus is looking towards Mephistopheles for answers, which portrays the power shift in this conversation as Mephistopheles has all the answers and Faustus is clueless. Not only did Faustus ask a variety of questions, all his questions were a sentence long, portraying a sense of uneasiness. After Mephistopheles answers Faustus’ questions and warns him about his actions, Faustus returns to his original prideful diction that suggests an attitude transition back to his original sense of importance and pride.
Ignoring Mephistopheles’ warning, Faustus tells him “to give [him] whatsoever I shall ask, to tell [him] whatsoever I demand” (100-101). Marlowe’s use of the words “give” and “demand” portray Faustus’ power over Mephistopheles. Faustus expects Mephistopheles to follow his commands dignifying his attitude when he first encountered Mephistopheles. Faustus goes on to describe himself as the “Emperor of the world,” which suggests the idea that Faustus believes he is the most important individual in the world, over
god. Marlowe effectively uses diction and syntax to create a transition in the text, describing Faustus’ attitude towards his self-image informing the audience about Faustus’ personality and characteristics. The rapid switch in attitude shows Faustus’ weakness under all his powerful talking, and how Faustus makes himself feel more powerful than he actually is.
Throughout history, the Devil has constantly tempted people. That much can be agreed upon. However, the similarities between these two works also show that the reason the Devil has tempted people is actually constant as well, to enlarge his kingdom. Unfortunately, their motives for enlarging this kingdom are not so alike. When Dr. Faustus inquires as to what good his soul will do to the Devil, the demon Mephistopheles responds, “[to] enlarge his kingdom […] to have the human souls of men” (Marlow 2). The Devil from Dr. Faustus appears to cultivate his kingdom with the hope of increasing his own power and possibly challen...
Kostić, Milena. "The Faustian Motif in Christopher Marlowe’s Dr. Faustus." Facta Universititas 7.2 (2009): 209-22. Web. 04 Dec. 2013.
Mephistopheles was very much of a skeptic and a gambler. In the "Prologue in Heaven", Mephistopheles bet the Lord that he could turn Faust against him and make him do evil. This was ironic because most people would never dream of speaking to the Lord in this way. This showed that Mephistopheles was self- confident and witty. He was very set in his ways and beliefs and found it difficult to believe that God could keep total control over Faust, or any one else for that matter.
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
Marlowe, Christopher Dr Faustus in ed. WB Worthen (1996) The Harcourt Brace Anthology of Drama, 2nd edn., Texas: Harcourt Brace
Doctor Faustus is a doctor of theology that wants no limits on what he can know or see or do so he sells his soul to the devil to gain these desires. While reading or observing Marlowe's fascinating play the reader or observer should apply the "New Historicism Approach," and take in to consideration Marlowe's and the 1590s society's beliefs, habits of thought, and biases about various concepts of obtaining the "forbidden knowledge". Like the people of the 1590s, Doctor Faustus searches for the "forbidden knowledge", begins to deny God during his quest for greater knowledge, and gains nothing from his vain activities throughout his lifetime. After these listed characteristics have been established one can begin to visualize the relationship between Marlowe's, Doctor Faustus and the beliefs and thoughts of the people of the 1590s.
Marlowe reflects ambition in the character of Faustus to deter the audience from being ambitious, and over-reaching their place in the laws of the church. Marlowe uses symbols of religion to fill the play such as the use of the dark arts, angles, demons, God, the Devil, quotes from the bible, the symbol of blood, and the use of the seven sins. With the use of these icons he humou...
Although many critics are unhappy with the apparent inconsistencies, I think it is the combination of the gleeful and tormented aspects of the character that make him the central masterpiece of ‘Doctor Faustus’. Bibliography ------------ - ‘Doctor Faustus’ by Christopher Marlowe (edited by John D. Jump) - www.sparknotes.com - ‘Marlowe: Doctor Faustus’ by Philip Brockbank - ‘Marlowe The Overreacher’ by Harry Levin
The relationship between Faustus and Mephastophilis creates a dynamic that is rejected by society at this time. Although Faustus is well educated, he still lacks the one thing he truly desires: someone to control him, especially in a sexual manner. When Faustus decides to give Mephastophilis his soul for servitude, Faustus proclaims: “Lo, Mephastophilis, for love of thee, / I cut my arm, and with my proper blood, / Assure my soul to be great Lucifer’s,” (I.V.53-54). The declaration of love for Mephastophilis suggests that Faustus realized that, by giving Mephastophilis his soul, he will be able to gain his desire for control through Mephastophilis acting as his servant and granting him his wishes. Faustus does not realize until the last line of the play, however, that Mephastophilis is the one who is
The Tragic History of Doctor Faustus is Marlowe's misreading of the drama of the morality tradition, the Faust legend, and, ironically, his own Tamburlaine plays. In the development of the character of Doctor Faustus, we find one of the supreme artistic achievements of English dramatic literature, a milestone of artistic creativity and originality. The force of Marlowe's dramatic poetry resonates with lyrical intensity in its dialectic between world and will. Not only is Faustus the first true dramatic character of any psychological, moral, and philosophical depth in English literature of the modern period, but in his creation of this unique character we see Marlowe on the verge of Shakespearean characterization, that supreme artistic achievement that Harold Bloom calls the invention of the human personality.
Doctor Faustus begins with Dr. John Faustus contemplating career options. After consulting two of his friends he decides to pursue magic and sorcery, through which he believes he can obtain immense power and knowledge. He goes about this acquisition by summoning Mephistopheles, a servant of Lucifer. Faustus asks Mephistopheles to be his servant because “By him I’ll be a great emperor of the world” (Marlowe A 1.3.104). Mephistopheles tells Faustus that he will bec...
“Marlowe’s biographers often portray him as a dangerously over–ambitious individual. Explore ways this aspect of Marlowe’s personality is reflected in ‘Dr. Faustus.’ ”
Austen, Glyn. “The Strange Ambiguity of Christopher Marlowe and Dr Faustus: Glyn Austen examines the powerful paradoxes of Dr Faustus in the light of its literary and intellectual context.” The English Review 14.1 (2003): 2
The play of Doctor Faustus by Christopher Marlowe concentrates very highly on ideas of evil. Marlowe uses many aspects of evil to show the downfall of the somewhat odd man, Faustus. Devices including irony, foreshadowing, and symbolism are used very effectively in the play to convey feelings of sympathy and remorse for Faustus. Actually seeing a production of this play would further assist in an understanding of exactly what Faustus was faced with in his moments of severe weakness. By actually seeing a rendition of what Faustus was faced with, members of the audience can question themselves about what they would have done if they were Faustus. Act 2, Scene 2, lines 115-117 is a very good place to help an audience feel what Faustus was feeling and seeing.