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Literary analysis of the Odyssey
The epic poem The Odyssey
The epic poem The Odyssey
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Zeus, the God of all Gods, has full reign over mankind, yet his supreme power is only a single trait to his complex character. In The Iliad, Homer depicts Zeus as a humanlike authority figure, who is just and fair, but ultimately detached from reality because of his divinity.
Zeus’ imposing and firm personality illuminates his authoritative role towards not only his children, but also other Gods and mortals. The first sign of Zeus as the leader, is after he accepts Thetis’s request to restore Achilles’s honor. Although he faced immediate backlash from Hera, he reminded her sternly that “all the gods on Olympus” would not be able to help her if she angered him (1.599). This simple speech from Zeus proves that he makes the final decisions,
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just as a king would, regardless of other people’s opinion. Furthermore, many of the gods attempted to rebel and intervene into the war, but like Hera and Athena in Book 5, they are afraid of “fighting with Zeus, for the sake of mere mortals” (8.440). These two goddesses are the ultimate meddlers in the Trojan war. However, they both understand that Zeus’ wrath is not worth the fight and therefore retreat to their thrones instead. This retreat of gods from the war occurs several times throughout The Iliad and amplifies the strength and power that Zeus has over both immortals and mortals. Simultaneously, there are scenes that depict Zeus as an authority figure in a softer limelight. The gods often come back to him when they are seeking approval or help. Such as in Book 5, when Athena comes to Zeus for permission to fight with Ares on the battlefield. On the other hand, the mortals pray to him for guidance and help when they are in need. Both men and gods revere Zeus as a king and a father regardless of which side they are on. Although Zeus is usually firm in his decisions, his job as supreme ruler requires him to merciful and just.
For instance, Zeus decided to uphold his promise to Thetis above all else and even let his son whom he loved “more than any man” die during the war (16.472). Zeus could have easily intervened to change the fate of his beloved son, Sarpedon. Yet he knew that he must also hold himself accountable not to intervene, just as he expected others to. This illustrates how just he is as a God, for following the same standards that he laid out for the other divinities. Subsequently, he attempts to make sure that fate is aligned regardless of divine interventions. For instance: he lets fate confirm the Trojans battle victories by weighing out each side on his “golden scales” (8.74). Even though he promised Thetis to assist the Trojans, Zeus wanted to reconfirm that he was being fair in his war decisions. He didn’t want his intervention to translate into a complete overhaul of the Greeks in a single battle. Zeus’ mercifulness comes into play when he helps Priam ransom back Hector’s body. Zeus knew that Achilles must avenge Patroclus but understands the importance of Hector’s body to his family. Therefore, Zeus sent down Hermes to guide Priam to Achilles to ensure his safety. Zeus could have either let Achilles mutilate Hector’s body without returning it to his family or let the Trojans steal the body back. Nevertheless, Zeus wanted to respect Hector’s body while forming a …show more content…
“friendship” with Thetis and Achilles (24.120). This display of consideration from Zeus is both merciful and fair. Often, the gods just do as they please because of their superior powers to humans. Zeus, on the other hand, exemplifies in this single gesture that he is not without compassion for others even if they are inferior to him. Zeus is not only merciful to the humans though, he also is very lenient in his relationship with Hera and the other gods. Time after time, the gods have defied his orders in staying out of the war, but Zeus does not actually punish anyone for revolting against him. His decision to try to understand their reason why instead, demonstrates his ability to be fair in judgment. Despite all else, Zeus’ carefree and spontaneously unpredictable attitude towards the lives of mortals is what makes him disconnected as a God.
As mentioned previously, Zeus’ character is complex because he changes his colors like a chameleon. Zeus is extremely compassionate sometimes about toying with mortals. However, there are times where he seems less than concerned about the lives being lost during the Trojan war. These moments of indifference illustrate the gap in hierarchy between Zeus and the mortals. For example: Zeus constantly attempted to control the interference of gods and goddesses in the Trojan War. Yet when Achilles rejoined the war, Zeus suddenly decided that it was okay to also let the gods wage in on the war. He even watched from his “crevice” in Olympus with “pleasure”, as if the war was a form of entertainment (20.24-25). Zeus’ enjoyment of watching death and absolute chaos on the battlefield exemplifies how minute he considers the lives of humans to be. Similarly, at the beginning of Homer’s epic when the long war is still raging on, Zeus decides to join in on a feast with the other gods after quarreling with Hera. The image of humans on earth fighting until the death while Zeus and his children “feasted to their hearts’ content” is a stark reality portraying the lives of both sides (1.634). Zeus might obtain humanlike emotions and qualities, but at the end of the day, he is still a God who has control over the fates of humans. Another instance of
spontaneity and indifference is in Book Four, when Zeus decides to send Athena down to the battlefield to provoke the Trojans to break the truce after Menelaus won. Zeus could have easily ended the war by not caving into Hera’s comments and realize the amount of human lives he would save instead. Nevertheless, he decides to follow Hera’s request and ultimately extends the war time between the Trojans and the Greeks. His decision in this situation captures the ideal that he doesn’t understand how severe the consequences are for others when he spontaneously decides to alter the outcome of events. Zeus’ character is a ball of contradictions. This can be attributed to his nature of acting on impulse or emotions despite knowing the fate of those beneath him. He does have a master plan and can guide those who are lost in the right direction. However, his personality adjusts to the dynamics of each situation rather than remaining the same. Nevertheless, he empowers others through his strength, compassion, and authority. He might not always be able to comprehend the power that his decisions hold, but he does follow through with what he feels is best.
"Could I forget that kingly man, Odysseus? There is no mortal half so wise; no mortal gave so much to the lords of the open sky." proclaims Zeus, the king of all gods in Homer's The Odyssey. He, among countless others, harbors high regards for Odysseus, the mastermind of the Trojan War turned lost sailor. However, the epic poem is sprinkled with the actions of gods and goddesses pushing Odysseus towards his path home to Ithaka, giving the mortal war hero little exposure to the limelight. So when does all the high and mighty talk of Odysseus' power prove true? Only in the absence of godly intervention can the title character live up to his name. In Homer's The Odyssey, excessive reliance on the gods' assistance weakens the overall effect of Odysseus as the hero; while, as a break from the norm, Odysseus' single-handed defeat of the Kyklops Polyphêmos adds true suspense to the story as well as merit to Odysseus' character.
There is no doubt in mythology that the king of gods, Zeus, is the most supreme and powerful, ruling the sky. He controls the thunderbolt, a symbol of power feared by both gods and mortals. The Greeks and Romans honored Zeus above all other gods. He is without mistake, the god of all gods. Their stories of Zeus are plenty; his designs have molded mythology from his birth. Zeus' victory in outwitting his intelligent wife, Metis, by swallowing her pregnant, was the gateway used by the Greeks and Romans to show Zeus as the greatest god to come since his father and grandfather. However, as the stories of the gods and goddesses unfold, the Greeks and Roman's interpretation of Zeus' characteristics are different. Zeus is always upheld as the king of gods, but his other personal attributes to his godly rein are conflicting. Zeus' characteristics of fearfulness of female deities, cunningness and use of trickery, and lust in Ovid's Metamorphoses compared to the Theogony are opposed due to Hesiod's true respect of Zeus versus Ovid's lack of respect of Jupiter in Roman mythology.
People idolized these beings and built stunning life-like sculptures of them. Zeus was the most important of all the Greek gods and also king of Mount Olympus. He became a king after overthrowing his father, who was a titan and feared that his children would become more powerful than him. He is very well known for being deceiving, and a trickster.
Toward the end of the Theogony Zeus is urged by the other gods to be king, to rule the other immortals, and to follow the advice of Gaia. And so he apportions honors among them (881-5). Hesiod suggests that royal power results from the assent of the ruled, that it entails the right to rule, but that that rule must be tempered by recognition of the significance of nature, earth, which provides society’s livelihood. Zeus swallows the goddess Metis (890), just as a king must gain intelligence. Then he marries Themis, right, who bears good rule (Eunomia), justice (Dike) and peace (Eirene) (901-2), all necessary elements for a prosperous city-state. Eurynome (straight law) bears him the Graces (Charites), which are necessary elements for trade and social interaction.
In Homer's epic poem, The Odyssey, gods play a very important role to the plot of the story. They are the one deciding if someone can survive or not according to the sacrifice that the person made for them. In the book 1, Athena said to Zeus her father, “Didn’t Odysseus please you with sacrifices beside the Greek ships at Troy?” (Homer 65, book1). In this part Athena was trying to plead with her father Zeus in favor of Odysseus because she wants to help him to go home, while others are trying to provoke his death. This love that Athena has for Odysseus and his family is revealed throughout Homer’s epic. Although Athena supported Odysseus throughout his voyage, other gods including Poseidon, Calypso, and Circe made it difficult for Odysseus to return home, such in our real life, some people will make your life hard, but you have a good faith as Odysseus, you should always find your way out. Our God is omnipr...
On the other hand, Zeus is a strong, albeit authoritarian leader for both the other gods and mortals. Zeus is required to rule, sometimes absolutely, and when someone under his rule commits an act of treason, he is required to address the issue. When Zeus the leader acts forcefully, the rest of those under his reign will get the message. Prometheus’s act of handing o...
The gods are used by Homer to add twists on an otherwise standard plot of war. I shall concentrate on Zeus. however, and reflect on his actions and their outcomes in the Trojan War. and more importantly, the story of The Iliad. Zeus, very untypical of a Greek.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Ergo, even though Zeus is the almighty king of the gods, who can scorn the heavens and flood the Earth, he does show some human characteristics that make his myths more relatable. In most of the myths that Zeus is involved with, he is not a bi-natural god and therefore has human attributes. Zeus is usually the main focus of the myths he is involved with and usually does not learn from the mistakes he makes in them. This persistence of making mistakes and demonstrating his has other human-like characteristics make him a more relatable character throughout his myths and make him a much more enjoyable character to read about.
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
The stories told in the Iliad and Odyssey are based on stories handed down over several generations, for they preserve (as we have seen) memories of an already quiet far distant past. The two pomes show clear connection in their language and style, in the manner in which their incidents presented, and in the combination of agreement with level, which distinguish their creation.
Achilles said, “If you honored me last time and heard my prayer and rained destruction down on all of Achaea’s ranks, once more, I beg you, bring my prayer to pas! I myself hold out on shore with the beached ships here but I send my comrade forth to war with troops of Myrmidons- Launch glory with him, high lord of thunder, Zeus!” (420). Then, Zeus unleashes relentless rains onto the Trojans , and they rampage practically gasping for a breath, or any sign of leverage in the battle. In addition to that, “across the onslaught Zeus swept murderous night to make the pitched battle over his own dear son a brutal, blinding struggle” (431).
Zeus, the king of gods and husband of most beautiful lady Hera, is the big important character in Homer’s Iliad. Even though Zeus claims that he is neutral in the mortals’ conflict, he is the reason for the Trojan War. Eventually, he tries to keep the other gods from participating in it. He could end the war in peace sparing a lot of innocent lives instead of ending it with hate. Although he is a god, he is also human.
The Iliad is a classic epic poem written by Homer about the Trojan War and the rage of an Achaean warrior, Achilles. The book introduces the reader to the war and the personal battle between Achilles and King Agamemnon; because of this argument between these two major characters, Homer introduces the role of the gods when Achilles asks his mother, Thetis, to go to Zeus and beg for his interference on Achilles’ behalf. The major role the gods play in the Iliad is their interference in the Trojan War as immortal versus immortal and mortal versus immortal.
Zeus is the god of law, justice, morals, thunder, lightning, and rain. It was his job to oversee and make sure laws were being kept. He was worshipped originally as a weather god. He was depicted as a middle-aged man with a youthful appearance; he was regale and was almost always shown ready to throw a lightning bolt (pantheon/zeus).