“Change is good.” People hear this catchy phrase. They often hear it from company expressions to motivational speeches. Our world, today, doesn’t quite understand how deep this concept truly is. The root of this idea seems to come from the notion that we are displeased with the state that we are in now. So in order, to generate a more enjoyable surrounding, we adjust. However, some don’t try to change themselves, so they try to and change other people’s lives. In the play, “The Crucible,” characters are placed in very tough situations in which they feel uncomfortable. Therefore, they have to change the way they acted in the play completely. The one character that readers may see change on a large scale, from beginning to end, is Reverend …show more content…
John Hale. Near the start of this play, Hale arrived in Salem with a quite large amount of books.
He shows to be an intellectual, very knowledgeable, and states that he will get to the bottom of these witch-hunts that are poisoning the townspeople of Salem. In Act 1, Hale is shown that he is, in a way, very excited to show his ways off to the town of Salem and to free the Devil’s hold on the townspeople. He mainly relies on his and in them lie "... all the invisible world, caught defined, and calculated. In these books the Devil stands stripped of all his brute disguises. ... Have no fear now--we shall find him out if he has come among us, and he mean to crush him utterly if he has shown his face!" His drive to eliminate all presences of witchcraft in the town is …show more content…
unparalleled. However, throughout the play, his involvement in the trials diminished. In Act 2, this is demonstrated when he arrives at the Proctor’s abode of on his own accord. He is there without the court knowing, trying to acquire an idea of whom the Proctors actually are. This free-spirited action is a substantial hint that he is possibly beginning to question the legitimacy of his own conclusions. Afterward in Act 3, Reverend Hale makes a crucial decision: he decides to quit the court due to the fact that he becomes convinced that the testimony of Abigail has been false.
After Mr. Proctor confesses to lechery with Abigail, to which she won’t respond to the charge, Hale is certain that she is a liar. Soon after, Elizabeth Proctor (John Proctor’s wife) is brought into the court and is told that she is forbidden to even look at her husband. During the questioning with Mrs. Proctor, she lies to protect Mr. Proctor, saying that the affair between John and Abigail never happened. Hale then instantly jumps to Elizabeth’s defense, saying, “...Excellency, it is a natural lie to tell; I beg you, stop now before another is condemned! I may shut my conscience to it no more--private vengeance is working through this testimony!" At the end of Act 3, as Giles Corey and John Proctor are arrested and taken away to jail, through Abigail’s manifested machinations, Hale’s confidence is destroyed and, in anger, says, “I denounce these proceedings, I quit this
court!” Reverend Hale’s transition from overconfidence to absolute failure is already an immense journey on its own, but in Act 4, Miller (the author of the play) enhances his character to the next level. After Hale withdrew himself from the play for a little soul searching, he comes back to the town of Salem hoping to save the accursed people from the Devil’s clutches. In order to do this, he advocates the convicted witches to come clean, so that they won’t have to be hanged. However, Hale knowingly advises the convicted witches to lie. Unfortunately, he does this due to the fact that he’s lost all faith in the law, and there is a somewhat higher chance that his hope in God is a bit shaky as well. Unfortunately, he’s unable to convince any of the convicted witches to “confess”. When John Proctor is marched off to his martyr’s death, Hale pleads with Elizabeth to change her husband’s mind, screaming, “What profit him to bleed? Shall the dust praise him? Shall the worms declare his truth?” In life, occasionally change is satisfactory because we aren’t truly satisfied with the way our lives are progressing now. In the play, Reverend Hale went through a change that may affect the remainder of his life. Though there is a time where change can have a happy ending, sometimes change can affect someone’s life negatively.
His respect for authority disintegrates as he learns that everything in life that he once placed emphasis on, like the power of the written law and the authority of the court, is corrupt in the town of Salem. Hale comes to the end that the law is not absolute, one does not need to strictly adhere to the law, and that authority does not always preside over everything. He recognizes the evil in the town of Salem, yet in response, he does not choose defiance, but surrender. When he stops believing in witchcraft, he stops believing in everything that he once believed to be true. Not only does he no longer believe in the prevalence of law, he no longer believes in the ascendancy of religion over all aspects of life. As Reverend Hale loses his conviction for authority, he correspondingly loses his identity, yet, in our eyes of the reader, he gains respect and sympathy in its
" The fact that he only wants to please people is what gets him into trouble. He tries too hard to tell people only what they want to hear. This all results in Hale changing his mind about the court, the witches, and Salem.
Hale does not start out as such however. In fact he is the reason the witch hunts are started. In the beginning of the play Hale is called to Salem to determine whether or not witchcraft is afoot. Witchcraft is expertise, and Hale, eager and naïve, wants to determine whether or not the devil is in Salem. His analysis is that Tituba is controlling the girls’ souls, leading the girls, starting with Abigail of course, to shout out various people they saw convening with the devil while they were under the control of Tituba. Hale, blindly and unquestioningly conforms to the rest of the town and believes the girls. In fact he leads the way, resulting in fourteen arrests. He is completely unphased by this, and wholly believes that they are all witches and that by arresting them he is doing God’s work.
Elizabeth and John start to feel the tension when Elizabeth tries to convince John about going to court and persecuting Abigail but he refuses. When he disputes with his wife he argues, “you will judge me no more Elizabeth I have good reason to charge fraud on Abigail and I will think on it” (193). Proctor is not completely satisfied about throwing Abigail under the bus because he doesn’t want to initially hurt her and he would lose his respect in the town if he did. So he isn’t convinced about the fact that his wife is trying to get him to charge fraud at this point of the play. Soon afterward Mary the proctor’s servant comes home with news that Elizabeth has been convicted of witchcraft as well and was arrested by the sheriff in town to be brought to the trials.
As Reverend John Hale is not a resident of Salem, he approaches the accusations and rumors without any prior opinion. Hale is introduced as extremely arrogant and proud with his goal being “light, goodness and its preservation”(Miller 34). This phrasing strengthens his role as a man of God, but this is not actually displayed in his personality until later. He is very book smart and this leads to some signs of immaturity. This is shown in Act I when Parris questions why the devil would come to Salem. “Why would he [the devil] choose this house to strike?”(39) In response Hale says, “It is the best the Devil wants, and who is better than the minister?”(39) This shows he enjoys the position better than he does its purpose. He is also very eager.
Arthur Miller weaves many events into the story that contribute to the alteration in Hale’s mindset. In the middle of Act 1, Hale arrives and is perceived by the town as “The truth seeker”. Hale is called upon to determine what sort of witchcraft, if any, is occurring (Page 33-35). Hale arrives admired by the people, who all want him to claim it was witchcraft that has occurred. Although unsure, he understands he is being led toward the conclusion of witchcraft by the town’s false pretences and mass hysteria. He begins to see a weakness in the position of the townspeople of Salem and tries to not let common accusations be the support for his diagnosis.
Statements from Hale show that he has realized the error of his ways. He decides to “shut [his] conscience no more” (223) and quits the court. Hale can no longer suppress his beliefs about the court and in effect, like Pontius Palter, absolves himself from the court. Next, Hale’s Words are used to show the immense amount of guilt that rests on his shoulder. Hale walks the prisons of Salem and, in knowing that “there is blood on [his] head” (234), “counsels Christians they should belie themselves” (234) even though he is also belying his reputation as reverend by doing this.
Because he is forced to accept that his beliefs have been messed with and realizes that he has sent people to their deaths, he loses faith in the law and questions his faith in God. Arthur Miller put many events into the story and tells about Hale’s mindset. In the middle of Act I, Hale comes and what he is called by the townspeople “The truth seeker”. Hale is called upon to determine what sort of witchcraft is going on. Hale arrives admired by the people who wants him to calm this nonsense of witchcraft down. He understands he being led toward the conclusion of witchcraft by the town’s wrong doings. He also begins to see a weakness in the position of the townspeople of Salem and tries to not let common things be the support for his
Hale is an intellectual man who takes pride in his ability to detect witchcraft. He was called to Salem to analyze their situation. "This is a beloved errand for him; on being called here to ascertain witchcraft he felt the pride of one specialist whose unique knowledge has at least been publically called for."
In the play, "The Crucible," characters are put in tough situations where they feel uncomfortable and they need for something to change in order to resolve the problem. The definition of crucible is actually a "heat resistant container in which materials inside can be subjected to great heat." (Merriam-Webster, 190) This is very fitting for the play because the girls are like the heat on the outside, putting pressure and tension on the adults in the village, who are like the materials on the inside. One of the two categories of people must change in order to resolve the conflict, and three main characters display this need to change more than any others. The first person is John Procter, who changes somewhat through the play. The second is Abigail Williams, who attempts to change the people around her. And the third is Reverend John Hale, who changes quite dramatically through the play. All of these characters recognize that change is needed, but approach the problem from different perspectives.
Elizabeth Proctor has many moments which show how she is changing throughout the play. When she is trying to persuade Proctor to tell the court that Abigail said the girls were not practicing witchcraft, Elizabeth blurts out, "John, if it were not Abigail that you must go to hurt, would you falter now? I think not." Elizabeth is confessing that she believes Proctor had an affair with Abigail. She is giving him no mercy by showing that she will never forget what happened. When Elizabeth is being accused of stabbing Abigail, she instructs Proctor to go to court, and tells him "Oh, John, bring me soon!" Elizabeth is gaining trust in John. She is forgetting his act of adultery and now has faith that he will defend her. At the end of the play, when Proctor is sentenced to death, Elizabeth says that "he [has] his goodness now. God forbid I take it from him!" Elizabeth is admitting that John was righteous to confess his sin of lechery, and she should have pardoned him. She considers herself impure for not showing mercy, and does not want to take away from his glory. Elizabeth has transformed from an ignorant victim of adultery, to a forgiving, loving wife.
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
To start things off in the court, John Proctor is the protagonist and Abigail is the antagonist. Abigail also leads the girls in court in their witchcraft accusations. To start the court situation off, Hale believed that all the information that she told him were indeed false and only lead Abigail to point at others such as Mary Warren. “But God made my face; you cannot want to tear my face. Envy is a deadly sin, Mary”. (Miller 120). The irony here is she calls out Mary Warren for committing a deadly sin such as envy, however both lies with the lord’s name in vain and committed adultery with John Proctor (as that is what she stats happened). Abigail also points again to Elizabeth Proctor and accuses her of creating a voodoo doll and stuck pins into it to harm her, when it was Mary Warren who put it into the Proctor’s home to have proof that the Elizabeth needed to be arrested. “Tis hard proof!(To Hale) I find here a poppet Goody Proctor keeps. I have found it sir. And in the belly of the poppet is a needle’s stuck” (Miller 79). Also it was Mary Warren who put it there, everyone assumed it was Goody Proctor who did because it was in the Proctor home. However, even after Goody Proctor was set to be arrested with enough proof, Mary Warren comes out to tell everyone that it is her poppet.
When Proctor is put on trial, Danforth brings in Elizabeth to questions about the affair. Elizabeth must feel her heart racing because his life is in her hands. The words that came out of Elizabeth’s mouth is taken seriously. When Danfourth questions Elizabeth he says “Look at me! To your own knowledge, has John Proctor even committed the crime of lechery?”(Miller 105). Elizabeth answers faintly and says “No, sir”(Miller 105). At that moment, things went terribly wrong. Elizabeth tries to protect Proctor’s name, so she does not tell the truth. Little does she know, Proctor confesses beforehand. Obviously, she does this because no matter what, she still loves him. After the trial, Elizabeth talks to John about the situation. When Elizabeth soothes John about the situation, she says “John, it come to naught that I should forgive you, if you’ll not forgive yourself” (Miller 126). Elizabeth’s forgiveness makes John want to keep lying. If he knows she is okay with it, he will deny it to others. Her opinion is so important to him because he wants the best for her. Although, he decides to confess. This proves Elizabeth does not want him to die. Finally , after everything Proctor has been through, she lies to the court, so they do not hang him. This proves Elizabeth is a loyal
When we are first introduced to John Proctor, we learn of his affair with Abigail Williams, Abigail's involvement in the accusations of witchcraft, and of John's desire to do what is honorable. Because of John's desire to do what is honorable, he ends the affair with Abigail and begins to attempt to repair his broken marriage. Abigail's jealously of Elizabeth and desire to be John's wife leads to Elizabeth's name being mentioned in court. Abigail's mention of Elizabeth's name in court reveals her attempt to get rid of Elizabeth for she knows Elizabeth will claim innocence and be hung if she does. When word reaches the Proctors, about Abigail's mentioning of Elizabeth's name in court, John concludes that Abigail's motive is to kill Elizabeth. Knowing this information, John is faced with his first difficult decision, save his reputation, keep his affair a secret, and let the accusations continue, or ruin his reputation, tell of his affair, and end the girls' accusations. Not wanting to ruin his good name, John decides to hold his tongue and because of this the trials continue and more accusations are made, some of which lead to his wife's and his friends arrest for witchcraft and bewitchment.