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Use of symbolism in Lord of the flies
Use of symbolism in Lord of the flies
Symbolism essay on lord of the flies
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Sir William Golding, in his best-known work The Lord Of The Flies makes frequent and consistent usage of symbolism throughout his book, with nuanced characters and developments playing an unusually important role. Indeed, where some historic authors such as Conrad and Tolkein go on at length in the backstories of unimportant characters, meaning to strengthen and round said characters, though with ultimate triviality, Golding presents perceptibly flat characters and assigns great allegorical significance to the few seemingly-minor actions they execute. Although they fail to serve, in all, to the macroscopic plot development of the story, and in that sense are surely secondary characters, making the neglect of their presence in the book a not overtly-unreasonable deed, there is considerable importance to these characters; notably Percival, Henry, and Wilfred; inasmuch as they serve to, in a detached manner, grant depth to the themes and metaphors persistent throughout the novel. …show more content…
The three characters of interest herein are those listed just latter- where Percival is that coy and cowardly boy so proud of his lengthy title; Henry is the “littlun”, as they are so called, who is seen in chapter four playing with Percival and Johnny in the sand; and Wilfred is the beaten boy of chapter ten, tied and at Jack's mercy.
Percival very distinctly reflects the trauma and disintegration of order in the light of disturbing war-torn acts, though Henry's presence shows the inherency of the lust for dominance, with the pleasure he derives from minor control enhancing the disparity with which man grasps for power and prospect. Wilfred, on the other hand, derives his significance as a result of his
unambiguity. “Percival Wemys Madison. The Vicarage, Harcourt St Anthony, Hants...” (122) this particularly memorable recitation by Percival is referred to throughout the book, but the effect to which it is is a concept less blatant. Analysis of the importance of this phrase comes in the contexts in which it is presented and reminded of, and with its first presentation, Percival is exposing his theory concerning the origin of the beast at assembly, with his perturbing declaration conjecturing that it comes from the sea. References to it surface at the end of the chapter it occupies, with Percival still being addressed in full form throughout the chapter, and at the end of the book when the naval captain arrives to relieve the boys. The initial statement, though, is of the most importance, and in the context shows Percival's reliance on his lengthy title as a comforting factor in his horrifying state of events. Extrapolating from this, the fact bespeaks the way a man's ego finds satisfaction in the orderly authority of a proper title, background, and of factual declaration, while Percival's admission of the monster's aquatic origin in tandem with this verbal event hints that these vain measures are of ultimate futility with a land so chaotically mysterious, of so much violence surrounding. The resultant fear a man may find in this fact even drives Percival so far as to retire in slumber to escape the thought of such an uncontrollable terror, one which spoken authority can do nothing to repress, though his ultimately crippled, mute state at the book's conclusion shows that Percival's childish measures, his shrieks as the boys of chapter four bombard his eyes with sand, and his subduing cowardice cannot budge his inevitable desensitization from the precepts of society in the space of barbaric and emotional influences. Indeed, the entirety of this dynamic is interesting to the microcosm the book creates, with the idea that such feelings and events went on in the lives of the many servicemen who emerged from battle stricken by psychological trauma and distrust of human social structure. Henry is indicated in some contexts to be a somewhat comical petty-king, whose presence in the novel shows the way people categorize themselves into a distinct fallacious hierarchy. As a littleun, Henry is of ultimately minor consequence and of very small power on the island, and yet even within the inconsequential group of littleuns, he finds a way to invent control and authority. Several examples of his behaviours of pride, stemming from meager influence, come to fruition throughout the book, but it is most eloquently shown in chapter four, when Henry wanders from the other playing boys to inspect the novelties of the beach. It is therein stated that “He poked about with a bit of stick ... He made little runnels that the tide filled and tried to crowd them with creatures. He became absorbed beyond mere happiness as he felt himself exercising control over living things.” (85), but of most interest in this dynamic is the fact that he had wandered from the constructions of the other children, where he was already proclaimed a “leader” (“Henry was a bit of a leader this afternoon, because the other two were Percival and Johnny, the smallest boys on the island.” (84)) to exercise a more savage power. This interval shows the absoluteness of authority that many seek, and ties in the theme throughout the book concerning the absurd minuteness, relative to the greater whole, of the concept of power, and yet the intense pleasure man takes in wielding it. It's reminded, though subtly, throughout the novel that there are greater events taking place, this enforced not just through the war-era context, but implied with Golding's lengthy descriptions of the sea's ferocity in relation to the ignorant sheltering of the boys' mindset, and this event of Henry's obsession with the transparencies only serves to underline this theme. Furthermore, and fittingly, Henry's blithe obliviousness of Roger's hurdled stones serves to strengthen the nuanced manner of his actions, and his interest in the splashing water induced by the stones amplifies his obsession with the minor power and novelty even in light of more pertinent and disconcerting events, further diminishing the importance of the island's events, in a manner most ironic. One character has been left thus far with very little mention. Wilfred, whose name appears only thrice in the entirety of the novel (much contrasted to the 795 times, an average of ~3 times per page, Ralph's name is explicitly written) is the identity-less, faceless, innocent character, who never speaks, and is only referred to, beaten for an unknown and unstated crime, at the hands of a savage dictator, and the fanciful sadism of the other boys. He hasn't spoken in assembly, and has clearly done nothing to distinguish him, and yet he's the victim of the tribalism of Jack's tribe. This fact is a powerful one, as it shows the meaninglessness of the cruelty Jack exudes, and enhances the perception of hypnotic barbarity in his tribe. It shows that the horror of man's actions isn't targeted, isn't logical, in all cases, but in some arises viscerally, with Jack's respective wont being an artifact of stagnation- non-responsive.
Title Sir William Golding has constantly been a man who sees nothing good in anything. He examined the world to be a dreadful place due to the people who has populated the Earth. In order to display how he observes the world which was around the period of the second world war, he came to the decision of producing a novel. His novel was titled “Lord of the flies”. In the novel, William Golding familiarized his audience with three groups of boys; the hunters, the younger children and the gentle boys.
William Golding’s Lord of the Flies portrays the lives of young British boys whose plane crashed on a deserted island and their struggle for survival. The task of survival was challenging for such young boys, while maintaining the civilized orders and humanity they were so accustomed too. These extremely difficult circumstances and the need for survival turned these innocent boys into the most primitive and savaged mankind could imagine. William Golding illustrates man’s capacity for evil, which is revealed in man’s inherent nature. Golding uses characterization, symbolism and style of writing to show man’s inhumanity and evil towards one another.
In the novel The Lord of the Flies by William Golding, the author, by way of vivid imagery and a tense mood, places the timing of the death of one significant character, Simon, at a pivotal point in the novel in order to display his opinion on the natural state of man. Closer to the end of the novel, Golding creates a dramatic atmosphere through the use of weather, just before Simon passes. Using vivid imagery, the sky is described as having “great bulging towers [of clouds] that sprouted away over the island . . . The clouds were sitting on the land; they squeezed [out] tormenting heat” (151). At this point,
William Golding’s novel ‘The Lord of The flies’ presents us with a group of English boys who are isolated on a desert island, left to try and retain a civilised society. In this novel Golding manages to display the boys slow descent into savagery as democracy on the island diminishes.
When viewing the atrocities of today's world on television, the starving children, the wars, the injustices, one cannot help but think that evil is rampant in this day and age. However, people in society must be aware that evil is not an external force embodied in a society but resides within each person. Man has both good qualities and faults. He must come to control these faults in order to be a good person. In the novel Lord of the Flies, William Golding deals with this same evil which exists in all of his characters. With his mastery of such literary tools as structure, syntax, diction and imagery, The author creates a cheerless, sardonic tone to convey his own views of the nature of man and man’s role within society.
D.H. Lawrence once said, “This is the very worst wickedness, that we refuse to acknowledge the passionate evil that is in us. This makes us secret and rotten.” Sir William Golding tells about the evil and sadistic things that can be expressed throughout humanity in his novel, Lord of the Flies. Lord of the flies is a translation of a Hebrew name for Satan, Beelzebub. In the novel, William Golding portrays the boys’ descent from civilization to savagery through the following symbols: the conch shell, Piggy’s glasses, and the Lord of the Flies.
William Golding’s novel ‘The Lord of The Flies’ tells the story of a group of English boys isolated on a desert island, left to attempt to retain civilisation. In the novel, Golding shows one of the boys, Jack, to change significantly. At the beginning of the book, Jack’s character desires power and although he does not immediately get it, he retains the values of civilized behaviour. However, as the story proceeds, his character becomes more savage, leaving behind the values of society. Jack uses fear of the beast to control the other boys and he changes to become the book’s representation of savagery, violence and domination. He is first taken over with an obsession to hunt, which leads to a change in his physical appearance This change of character is significant as he leads the other boys into savagery, representing Golding’s views of there being a bad and unforgiving nature to every human.
Lord of the Flies is a novel written by William Golding in 1954 about a group of young British boys who have been stranded alone together on an island with no adults. During the novel the diverse group of boys struggle to create structure within a society that they constructed by themselves. Golding uses many unique literary devices including characterization, imagery, symbolism and many more. The three main characters, Ralph, Piggy, and Jack are each representative of the three main literary devices, ethos, logos, and pathos. Beyond the characterization the novel stands out because of Golding’s dramatic use of objective symbolism, throughout the novel he uses symbols like the conch, fire, and Piggy’s glasses to represent how power has evolved and to show how civilized or uncivilized the boys are acting. It is almost inarguable that the entire novel is one big allegory in itself, the way that Golding portrays the development of savagery among the boys is a clear representation of how society was changing during the time the novel was published. Golding is writing during
Much of history’s most renown literature have real-world connections hidden in them, although they may be taxing uncover. William Golding’s classic, Lord of the Flies, is no exception. In this work of art, Golding uses the three main characters, Piggy, Jack, and Ralph, to symbolize various aspects of human nature through their behaviors, actions, and responses.
Although there are many interpretations of Golding’s Lord of the Flies, one of the most important is one that involves an examination of Freudian ideas. The main characters personify Sigmund Freud’s theory of the divisions of the human mind; thus, Jack, Ralph, Piggy and Simon are metaphors for the id, ego, and the super-ego of Freudian psychology, respectively. The inclusion of psychological concepts in this literary work distinguish it as a commentary on human nature, beyond labels of “adventure” or “coming of age” novel. Many readers are left in shock upon reading Golding’s masterpiece because of the children’s loss of innocence, but most fail to consider
Koopmans, Andy. “Critical Analysis of the Novel.” Understanding Lord of the Flies. Farmington Hills: Lucent, 2003. 69-85. Print. Understanding Great Literature.
The Use of Symbols in Lord of the Flies by William Golding In Lord of the Flies, Golding uses a lot of symbolism. The book is a symbol in its self, it is an allegory, and it works on two levels. It is written as a boy's adventure story but it also symbolises mankind. and its corrupt civilisation. The social historical context of the book is based on Golding's personal experiences in the Second World.
Lord of the Flies provides one with a clear understanding of Golding's view of human nature. Whether this view is right or wrong is a point to be debated. This image Golding paints for the reader, that of humans being inherently bad, is a perspective not all people share. Lord of the Flies is but an abstract tool of Golding's to construct the idea of the inherent evil of human nature in the minds of his readers. To construct this idea of the inherent evil, Golding employs the symbolism of Simon, Ralph, the hunt and the island.
Works Cited Golding, William. The. Lord of the Flies. New York: Coward-McCann, 1962. Print.
The ability to create characters of depth plagues many a contemporary writer. Many of those writers should look to William Golding for expertise on this issue. Golding diverges from the path of contemporary authors and sets an example of how character development should be accomplished in his novel, Lord of the Flies. Golding's Ralph exemplifies this author's superior style of character development in this novel.