Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The effect of dramatic irony in oedipus
The effect of dramatic irony in oedipus
The effect of dramatic irony in oedipus
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The effect of dramatic irony in oedipus
The use of dramatic irony in a story is to excite and amuse a reader, but also to make their knowledge feel superior by letting them in on secrets that the characters don’t yet know. Sophocles was excellent at filling this piece of writing with numerous examples of dramatic irony. His uses of irony are supposed to show the reader what Oedipus’s character really is. By the use of irony, we as readers can better understand why Oedipus is stubborn to learn about his past and that nothing good comes out of it. Sophocles uses Creon’s delivery of Apollo’s prophecy, Tiresias’s words of wisdom, and Jocasta’s assurances to present dramatic irony in his drama.
Creon returns to Thebes with a message from Apollo’s oracle saying, “‘Pay the killers back-
whoever is responsible’” (Pg. 168 L. 122). Oedipus later says after this message is delivered that, “Now you have me to fight for you, you’ll see: / I am the land’s avenger by all rights” (Pg. 169 L. 153). Oedipus starts the search for any clues that may lead him to the murderer and puts a curse on the man who killed Laius. Not until later in the play does he learn that he’s made a mistake by cursing himself when he realizes that he is the killer of Laius. Sophocles uses dramatic irony in the exchange of words between Oedipus and Tiresias. Tiresias is called to the castle to tell Oedipus the potential killer, but he refuses to tell him the truth. In response, Oedipus gets angry and he starts to insult Tiresias. Tiresias responds by saying that, “you’re blind to the corruption of your life/ to the house you live in, those you live with” (Pg. 177 L. 471). This is ironic because the audience knows that not only is Oedipus blind to the truth of his life, but that he will one day be physically blinded by his own hands. Another use of irony is when Jocasta is telling Oedipus not to worry about his prophecy, because the oracle was already wrong once with the prophecy she told her deceased husband. “He could never make the murder of Laius/ truly fit the prophecy. Apollo was explicit: / my son was doomed to kill my husband… my son, / poor defenseless thing, he never had a chance/ to kill his father.” (Pg. 190 L. 371). The irony is that Jocasta assures Oedipus that the prophecy won’t come true all while Oedipus becomes the physical embodiment of a self-fulfilling prophecy. Furthermore, Sophocles uses irony continuously throughout the play because it makes the story more interesting. It gives the audience a good laugh sometimes, and others it just makes the story more enjoyable to watch/read. At the time the play was performed, the audience would have already known exactly what was going to happen in the plot. Therefore, Sophocles had to add in the dramatic irony to give the viewers something to apply their prior knowledge to and to make the play more than just a retelling of a story everyone already had heard.
Insuring the portrayal of his theme, Sophocles targets the tension of his tragic play, Oedipus Rex, through the growth of the main character, Oedipus, rather than the mystery. Utilizing literary devices such as dramatic irony, soliloquies, and foreshadowing, Sophocles reveals to the audience the conclusion to the mystery of Oedipus before the hero has solved it himself; forcing the audience’s attention towards character growth of the hero, over the actual development of the mystery.
Sophocles uses irony in his play to show the quality of Antigone. Antigone showed verbal irony when she said “I should not want you” (Prologue lines 54-55). This shows irony because she came to Ismene asking for help and now she refuses her help. Antigone was rude to Ismene when she said this because she was blunt when she said it. This showed that Antigone was prideful because no matter what happened she would not let Ismene help her. Antigone showed verbal irony when she said, “our good Creon” (prologue line 23). This shows irony because Antigone did not believe that Creon was good when he said Polyneices could not be buried. She was being sarcastic and rude towards Creon when she said this to Ismene. This shows Antigone has a rude and character.
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
As for “Oedipus the King”, irony is present, just in a different manor. The type of irony seen in this story is dramatic. The audience knows who the murderer of Laius his whereas Oedipus does not. This is mainly ironic because, in fact, Oedi...
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
Dramatic irony in Oedipus the King is evident throughout, which is similar to the latter play, but in a different form. In here, the irony is evident. Oedipus the King revolves around characters' attempts to change their destiny (which fails) - Jocasta and Laius's killing of Oedipus and Oedipus's flight from Corinth. Each time somebody tries to avert the future, the audience knows their attempt is futile, creating irony. When Jocasta and Oedipus mock the oracles, they continue to suspect that they were right. Oedipus discounts the oracles' power, but believes in his ability to uncover the truth, yet they lead to the same outcome. His intelligence is what makes him great, but it is also what causes the tragedy. When he ridded Thebes of the Sphinx, Oedipus is the city's saviour, but by killing Laius and marrying Jocasta, he is its affliction, causing the blight that strikes the city during the opening. Meanwhile, the characters, especially Teiresias, mention sight, light, darkness, &c as metaphors, while referring to `seeing the truth'. However, while Teiresias knows the truth and is blind, Oedipus can see all but the truth. When he discovers the truth, he becomes blind. Also, he does not just solve the Sphinx's riddle - he is its answer. His birth is mentioned throughout the play (crawling on `4 legs'), and he never relies on anybody but himself (`standing on his own `2 legs'),...
Sophocles’ use of symbolism and irony is shown in Oedipus Tyrannus through his use of the notion of seeing and blindness. This common motif is extended throughout the play and takes on a great significance in the development of the plot. In an effort to escape his god given prophecy, Oedipus tragically falls into the depths of unthinkable crimes as a result of the mental blindness of his character; thus never escaping his lot.
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
Dramatic irony is used commonly throughout the play: sometimes obviously, sometimes it is more subtle. By using it so often it makes the audience think about the subtleties moments and how they could be ironic, which is a very clever way to keep their attention. When Jocasta figures out that she is in fact Oedipus?s mother, she tries to stop him from finding out, and ironically, Oedipus gets offended and more motivated to figure out the truth, as he believes that she thinks he is the offspring of slaves. This example builds tension because it gives a guarantee that he won?t give up until he figures out the truth. ?Oedipus whose name is afar? says this in the beginnin...
In the play "Oedipus the King" by Sophocles, the author presents us with several instances of dramatic irony. Dramatic irony occurs when the meaning of the situation is understood by the audience but not by the characters in the play. Dramatic irony plays an important part in "Oedipus the King", because it is used to describe Oedipus' character as arrogant and blind toward the truth. The audience is expected to understand Oedipus' history well before he does. In the first three episodes, Oedipus uses a lot of dramatic irony in his speeches.
After word of the prophecy in Sophocles’ play Oedipus Rex, multiple occurrences of irony are present. This is evident when Jocasta doesn’t believe what the Oracle or the gods have to say but is found praying to the gods for answers. There is irony within both Oedipus and Tiresias, in which Oedipus can physically see but is blinded from the truth; opposing, Tiresias is physically blind but is the seer of all. Both Jocasta’s and Oedipus’ ironic inability to believe the prophecy lead to their postponed revelation of the killer of Laius. These instances reveal that the tragic irony of these characters is directly related to their own personal journey of revelation.
Oedipus is self-confident, intelligent and strong willed. Ironically these are the very traits which bring about his demise. Sophocles makes liberal use of irony throughout “Oedipus the King”. He creates various situations in which dramatic and verbal irony play key roles in the downfall of Oedipus. Dramatic irony depends on the audience’s knowing something that the character does not and verbal irony is presented when there is a contradiction between what a character says and what they mean. Both of these elements are used effectively to develop the tale of Oedipus.
In the beginning of the story Creon visits the oracle at Delphi to find out what the curse on Thebes is being caused by. Upon his arrival to Thebes he informs Oedipus of what the oracle said:
Irony used from beginning to end and with each statement made by Oedipus about finding the killer of Laius. Although the audience is familiar with the story they are fully invested in Oedipus. Because Sophocles uses irony in his play it makes the audience empathize with the protagonist. Oedipus becomes human, a tangible character that experiences the same emotions as everyday people. The thing that makes Oedipus even more human is that he is a victim of a fate assigned to him before he was born. He unknowingly carries out the prophecy destined for him which leads to the discovery that he was abandoned at birth by his biological parents; with this discovery a sense of his identity is taken from him. A character so arrogant normally does not receive empathy from the audience, however, he is still very much an innocent fragile human being punished for his father’s defiance. Sophocles used irony to bring a new twist to a familiar story. The use of irony keeps the audience ahead of the protagonist yet still eagerly awaiting his reaction to the obstacles before him; even though they know his fate the audience wants to see how he deals with his unfortunate