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Essays on sweatshop
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Role of sweat shops in the national economy
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For this essay my topic is globalization and economics, specifically sweatshops. I am focusing on the major effects that sweatshops have on the economy and the world as we know it. I am showing how sweatshops can both be positive and negative. In each of my body paragraphs I am identifying multiple different reasons on why it is both good and bad. Sweatshops provide pay for the poor in many of the developing countries. Many people need a job at a sweatshop, to help produce goods for those in developed countries, so they can get by and put food on the table. Even though big companies who run sweatshops pay small wages for those working, it provides enough for them to eat and sleep. This means workers treasure the time and pay they get from
many of these stores. This isn't the same for all sweatshops though. This is shown through the examples I have from the Nike sweatshops story. Sweatshops help with boosting the economy as they provide products that many citizens from developed countries will purchase. We all like products from big companies like Nike and such and many of these products are produced in sweatshops. I am going to name multiple companies and go on to explain about how many of us purchase and use these in our day to day lives. Conditions at sweatshops are sometimes not up to par and are not properly treating the workers. This can result in deaths and then so forth the defaming of companies. This is a major issue and can easily fixed by companies regulating this. Big companies are a lot of the time just focused on money, and this is the reason issues like this come about. I will continue to back this up by using examples from previous statements from multiple issues that have arisen from recent sweatshop issues Globalization relates to this subject greatly. Companies grow and become global producers.they can then set up factories and sweatshops in countries like malaysia and other developing countries providing them with the opportunities for cheap production. The more popular companies become or the more globalized they become, the more sweatshops they can set up, and the more they can pay out to the poor that they employ.
It is often said that products made in sweatshops are cheap and that is why people buy those products, but why is it behind the clothes or shoes that we wear that make sweatshops bad? In the article Sweat, Fire and Ethics by Bob Jeffcott is trying to persuade the people and tell them how sweatshops are bad. Bob Jeffcott supports the effort of workers of the global supply chains in order to win improved wages and good working conditions and a better quality of life of those who work on sweatshops. He mentions and describes in detail how the conditions of the sweatshops are and how the people working in them are forced to long working hours for little money. He makes the question, “we think we can end sweatshops abuses by just changing our individual buying habits?” referring to we can’t end the abuses that those women have by just stopping of buying their products because those women still have to work those long hours because other people are buying their product for less pay or less money.
In today’s world, increasing big companies open factories in developing countries but many people said it is unethical and the factories are sweatshops. Most of the sweatshops were opened in east Asia and third-world countries and regions. The companies open the sweatshops in order to get more benefits is a kind of very irresponsible behavior. For example, Apple's factories in China are not good and unethical. Audit finds
The controversial issue of sweatshops is one often over looked by The United States. In the Social Issues Encyclopedia, entry # 167, Matt Zwolinski tackles the issues of sweatshops. In this article Matt raises a question I have not been able to get out of my head since I have begun researching this topic, “ are companies who contract with sweatshops doing anything wrong?” this article goes on to argue that the people who work in the sweatshops willingly choose to work there, despite the poor environment. Many people in third world countries depend on the sweatshops to earn what they can to have any hopes of surviving. If the sweatshops were to shut down many people would lose their jobs, and therefore have no source of income. This may lead people to steal and prostitution as well. this article is suggesting that sweatshops will better the economy by giving people a better job than what they may have had. Due to this the companies contracting with sweatshops are not acting wrong in any way. This was a deductive article it had a lot of good examples to show how sweatshops are beneficial to third world countries. Radly Balko seemed to have the same view point as Matt Zwolinski. Many people believe the richer countries should not support the sweatshops Balko believes if people stopped buying products made in sweatshops the companies will have to shut down and relocate, firing all of the present workers. Rasing the fact that again the worker will have no source of income, the workers need the sweatshop to survive. Balko also uses the argument that the workers willingly work in the current environments.
Sweatshops started around the 1830’s when industrialization started growing in urban areas. Most people who worked in them at the time were immigrants who didn't have their papers. They took jobs where they thought they'd have the most economic stability. It’s changed a bit since then, companies just want the cheapest labor they can get and to be able to sell the product in order to make a big profit. It’s hard to find these types of workers in developed areas so they look toward 3rd world countries. “sweatshops exist wherever there is an opportunity to exploit workers who lack the knowledge and resources to stand up for themselves.” (Morey) In third world countries many people are very poor and are unable to afford food and water so the kids are pulled out of school and forced to work so they can try to better their lives. This results in n immense amount of uneducated people unaware they can have better jobs and that the sweatshops are basically slavery. With a large amounts uneducated they continue the cycle of economic instability. There becomes no hope for a brighter future so people just carry on not fighting for their basic rights. Times have changed. 5 Years ago companies would pay a much larger amount for a product to be made but now if they’re lucky they’ll pay half, if a manufacturer doesn't like that another company will happily take it (Barnes). Companies have gotten greedier and greedier in what they’ll pay to have a product manufactured. Companies have taken advantage of the fact that people in developing countries will do just about anything to feed their families, they know that if the sweatshop in Cambodia don't like getting paid 2 dollars per garment the one in Indonesia will. This means that there is less money being paid to the workers which mean more will starve and live in very unsafe environments. Life is
In his article “Sweatshops, Choice, and Exploitation” Matt Zwolinski attempts to tackle the problem of the morality of sweatshops, and whether or not third parties or even the actors who create the conditions, should attempt to intervene on behalf of the workers. Zwolinski’s argument is that it is not right for people to take away the option of working in a sweatshop, and that in doing so they are impeding on an individual’s free choice, and maybe even harming them. The main distinction that Zwolinski makes is that choice is something that is sacred, and should not be impeded upon by outside actors. This is showcased Zwolinski writes, “Nevertheless, the fact that they choose to work in sweatshops is morally significant. Taken seriously, workers' consent to the conditions of their labor should lead us to abandon certain moral objections to sweatshops, and perhaps even to view them as, on net, a good thing.” (Zwolinski, 689). He supports his argument of the importance of free choice by using a number of different tactics including hypothetical thought exercises and various quotes from other articles which spoke about the effects of regulation business. Throughout the article there were multiple points which helped illuminate Zwolinski’s argument as well as multiple points which muddle the argument a bit.
With the continued rise of consumer "needs" in "industrial" countries such as the United States, and the consistently high price that corporations must pay to produce goods in these countries, companies are looking to "increase (their) profits by driving down costs any way possible... To minimize costs, companies look for places with the lowest wages and human rights protections" (Dosomething). Countries with lax or unenforced labor laws grant multinational corporations the leeway to use cheap foreign labor to mass-produce their commodities so that they can be sold in countries like America. These inexpensive, sometimes borderline illegal, establishments are known as sweatshops. In his book Timmerman discusses the topic of sweatshops in great detail. Originally in search of "where (his) T-shirt was made(;) (Timmerman) (went) to visit the factory where it was made and (met) the people who made (it)" (Timmerman5).
...e their product. Sweatshops are found usually all over the world and need to make a better decision as in more labor laws, fair wages, and safety standards to better the workers' conditions. It should benefit the mutually experiences by both the employers and the employees. Most important is the need to be educated about their rights and including local labor laws.
He inquires, “Isn’t it a little presumptuous of us to think that we can end sweatshop abuses by just changing our individual buying habits?” (“Sweat, Fire, and Ethics). As Jeffcott provides the reader with the entirety of the background information on the Fairtrade-certification, he enables the reader to realize what really needs to be done in order to end the use of sweatshops. Another ineffective strategy that Jeffcott mentions is when society attempts to exert the guilt towards large brand name companies, as these companies only address these issues to the extent which it will not affect their productivity. Jeffcott explains that, “Conflicting pressures make suppliers hide abuses or subcontract to sewing workshops...The name of the game remains the same: more work for less pay” (“Sweat, Fire, and Ethics”). By clarifying how ineffective people’s current efforts are in influencing the abuse in sweatshops, Jeffcott challenges the reader to assess if their own efforts are sufficient for the cause. Jeffcott then concludes his argument by proposing to the reader to exceed traditional means of resistance to sweatshops by urging the government to intervene on these reprehensible practices, and perhaps then a solution may be achieved. Contrarily, Jeffrey D. Sachs argues in his excerpt “Bangladesh: On the Ladder of Development,” that despite the injustice that
Some people of North America know about these sweatshop workers, they feel bad and some also protest. They set up NGOs, send funds and donations but they never try to break the tradition of sweatshop working. They all assume that this is best for the society. An Idea can be drawn from William
Nicholas D. Kristof and Sheryl Wudunn are Pulitzer Prize-winning New York Times journalists who spent fourteen years in Asia doing research on the country as well as the sweatshops of that country. In their article "Two Cheers for Sweatshops" they sum up clearly the misunderstanding of sweatshops by most of the modern world. "Yet sweatshops that seem brutal from the vantage point of an American sitting in his living room can appear tantalizing to a Thai laborer getting by on beetles." The fact of the matter is that sweatshops in the eyes of the actual workers are not as bad as they are made out to be, by many activists. Though many organizations that oppose sweatshops and their labor practices try to make the point that sweatshops do not have to exist. But one must consider the fact that, the companies that use sweatshops are creating at least some type of jobs for people that gladly accept them.
Mayer, Robert. "Sweatshops, Exploitation, and Moral Responsibility." Journal of Social Philosophy, vol. 38, no. 4, Winter2007, pp. 605-619. EBSCOhost, doi:10.1111/j.1467-9833.2007.00401.x.
In judging the moral permissibility of “sweatshops” in a globalized economy, we must first introduce the framework by which we evaluate “moral” actions. Mill’s articulation of utilitarianism serves as a clearly superior philosophy. In defense of this philosophy, Mills states: “happiness is a good: each person 's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.” Moreover, rule utilitarianism provides a more solid framework than act utilitarianism, as rule utilitarianism saves more utility from preventing failings, such as accidents by providing speed limits, than it thwarts, such as from unhappy people late to work. We can therefore establish a rule that proves the moral
Globalization and industrialization contribute to the existence of sweatshops, which are where garments are made cheaply, because they are moving production and consumption of those cheap goods. Industrialization has enabled for global distribution, to exchange those goods around the world. They can also set apart the circumstances of consumption and production, which Western countries as mass consumers, are protected from of producers in less developed countries. These factories are usually located in less developed countries and face worker exploitation and changes in social structures. Technological innovation allows for machines to take the place of workers and do all the dirty work instead of workers doing hours of hard work by hand.
“I am, somehow, less interested in the weight, and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived, and died in cotton fields, and sweatshops.”- Stephen Jay Gould. Sweatshops exploit people, and children. They take advantage of their poverty, and there need, for a better life. Sweatshops are one of the worst things that ever happened to the business world, and poor people around the world. Sweatshops should be stopped, and ended.
These concerns typically include the rights of the children, the responsibility of the parents and employers, and the well-being and safety of the children. In Stefan Spath’s “The Virtues of Sweatshops,” it is made very clear that he, like many others, feel that the general public is highly misinformed on what sweatshops are and what they actually contribute to their respective communities. In the eyes of someone from a developed country, sweatshops and child labor that takes place in them seem primitive and are interpreted as simply a means by which companies can spend less money on employers. He states that when labor unions claim that companies which establish operations in developing nations create unemployment in America, they aren’t really explaining the whole story. The author claims that those who are adamantly protest sweatshops are only telling half the story with a claim like this. He points out in this part that the American people can rest assured that high skilled jobs will not be taken over to developing countries because “– high-skilled jobs require a level of worker education and skills that poorer countries cannot