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Analyze indigenous religions
Analyze indigenous religions
Analyze indigenous religions
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History Report
In 1631 two great men came to the New World. One man was John Eliot, he was minister who came to seek refuge and religious freedom and also as a missionary to convert the natives to Christianity. The second man was Roger Williams who was also a minister, he came to the new world because he wanted to reform The Church of England and when he understood that it was not happening he left his homeland. Both of these men shared different and similar views on civic duty (CD). Civic Duty is the duties or obligations a person has toward his/her society (or community). Although some may think John Eliot and Roger Williams are very similar with their deeds and views on civic duty many including myself think that that they share different ideals for example John Eliot’s main goal was to convert them to christianity and Roger Williams goal was to understand the Natives.
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John Eliot was a missionary and he tried to convert the Native Americans to Christianity and when they refused they’d slaughter and take \their land while Roger Williams respected them and sought to understand their culture. Roger Williams felt that he needed to create a church in the New World if England could not reform its church and separate its church from state.(Gaustad 4). Roger Williams also protected Indians who would not give up their land to the English, as he thought they deserved respect. John Eliot translated the bible into the Indians’ language so they could see who Jesus Christ is (Jarvis 60). He also felt it was his duty to teach the Indians about the rest of the world(Jarvis
When the Mayflower sailed over to the New World, on the boats were Puritans that were looking for a change in the way that their religion was practiced where the Chesapeake settlers came over for gold. Alongside the Puritans were the Separatists who wanted everything their way and wanted to perfect the ways of the Puritans. When they landed in New England, they immediately settled down because they didn’t have an economic reason for coming. Both sets of religions ventured overseas so that they could create a new religion that would work for them in their favor and not be prosecuted for practici...
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
Written sometime after A People’s History of the United States, the play on words might indicate the authors’ intent to refute the biased nature of the older book, and redeem the major players. Chapter one begins covering the year 1492-1707 with the age of European discovery. Schweikart and Allen focus of the catchy phrase “God, glory, and gold” as the central motives for exploration, emphasizing the desire to bring the Gospel to the New World. They paint native settlers as “thieves” and “bloodthirsty killers who pillage for pleasure” (Allen 1). The narrative continues, discussing the explorers from Portugal and Spain and their contact with the Arabs and Africans. The authors quote Columbus as saying “[he] hoped to convert them ‘to our Holy Faith by love rather than by force’” (4) a contrary portrayal to that in A People’s History of the United States. The authors continue on to discuss the French and English and the foundations for success in the New World; how people lived in the Colonial South. They write about the physical labor, the natural resources, and the food. Schweikart and Allen enlighten the readers about early slavery, the start of the House of Burgesses, the founding of Plymouth, Massachusetts, the Pequot Indian War, the English Civil War, Bacon’s Rebellion, Pennsylvania’s settlement, and the
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
The prima facie duties that William David Ross has listed include duties of fidelity, reparation, gratitude, justice, beneficence, self-improvement, and non-maleficence. Duties of fidelity and reparation rest on previous acts that one has performed, and acting on these duties are acts such as promise-keeping (duties of fidelity) and making amends for previous wrongful acts (duties of reparation), while duties of gratitude rest on previous acts that others have performed. There is a duty associated with the distribution of pleasure or good regardless of its recipient, and this is termed as duties of justice. An additional duty rests on the mere fact that there are other beings in this world to whom we can be of assistance to: duties of beneficence. Duties of self-improvement claim that there are intrinsic moral reasons for one to improve oneself and finally, duties of non-maleficence states that there are intrinsic moral reasons to not harm others. Duties are placed on the list only when they have been judged to be basic moral reaso...
The colonists immigrated to the New World in search of religious freedom. Their entire early experience was a constant struggle for survival. To the colonists the New World was their way out of poverty and into the
The Americans settled all over the United States and in the 1820s began showing interest in the West because of trade with Asia. Certain leaders were sent out on missions' to "help" better the lives of the Indians and Mexicans. When the white settlers first came to West they viewed the Indians and Mexicans as savages. They did not think of them as human because their lifestyle was unsuitable, or rather different then their own. The only way that they could tolerate them was to try and change their way of living. They attempted to convert them into the Christian religion, to change the way they ate, what they ate, how they ate it, the way they dressed, teach them English, etc. "The object of the missions is to convert as many of the wild Indians as possible, and to train them up within the walls of the establishment in the exercise of a good life, and of some trade, so that they may be able to provide for themselves and become useful members of civilized society."1
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
The pilgrims landing on Plymouth Rock has had a number of important impacts on America today. Whether the impacts were positive or negative, it was the pilgrims that had taken the journey to the New World and made the present what it is today. Originating from England, the English were Puritans who believed that the Church of England was in need of spiritual purification. Instead of altering the church, the English set off on a voyage to the New World for new opportunities. The pilgrims could start over and build a new society from scratch without having the chance of having corrupting influences on the Old World. Religion wasn’t the only temptation of going to the New World, there was famine and the taxes in England that made them want to depart to the New World. The New World had the opportunity to obtain rights and then they could live in the society that they had envisioned (Gray, 48).
Traditionally, Indians took great pride and put great import on their long hair. However, as the New English missionaries, including Eliot, began to convert Indians one of the first civilized
The Sovereignty and Goodness of God is a primary source document written in the 17th century, by a well-respected, Puritan woman. This book, written in cahoots with Cotton and Increase Mather, puritan ministers, tells the story of her capture by Indians during King Phillip’s War (1675-1676). For three months, Mary Rowlandson, daughter of a rich landowner, mother of three children, wife of a minister, and a pillar of her community lived among “savage” Indians. This document is important for several reasons. First, it gives us insight into the attitudes, extremes, personalities and “norms” of the Puritan people we learn about in terms of their beliefs, and John Calvin’s “house on a hill”. Beyond that, despite the inevitable exaggerations, this book gives us insight into Indian communities, and how they were run and operated during this time.
Many of England’s problems could be solved in America, and so colonization began. When the earliest settlers came, England had the responsibility to continue the Protestant Church, and prevent the Catholic Church from converting the entire Native American population of North America (Morison, p.105) A potential Protestant refuge could be based there in the threat of civil wars or a change of religion.
When the first American settlement on Roanoke Island was established in 1585 it’s primary force, Sir Walter Raleigh, had no idea that this “New World” would evolve into one of the most powerful voices in the modern world. But before it developed it would have to shaped by it’s founders from the Western world. Two of the largest voices in America’s early development are John Smith, who with a group of English merchants, hoped to get rich in this new land, and William Bradford, a puritan farmer who was one of the most influential men involved with the Mayflower compact. In their two pieces they both convey America as a place to escape but fail to reach many other similar conclusions on what America was like at this time.
The American culture was developed right away when the first colonist landed in America whether Puritans or Pilgrims both valued prosperity, freedom, and democracy in their colonies. These values are still carried out today by our past presidents such as President Obama and President Bush and now with President Trump. Even more importantly is that we as the citizens of the United States continue to carry out these values in our lives whether for the common good or individual good. When the Puritans first came to American they wrote A Model of Christian Charity or also known as the Arbella Covenant. This document goes into detail about how the Puritans where going to establish their new life in America.
Activities and philosophies that advocate for the connecting of communities with socially sentient beliefs and actions is what have come to be referred to as civic engagement. They are thus individual or collective actions aimed at addressing issues that are deemed to be of public concern. They can be manifested in many ways including; public service, civil activity, service-learning, crusading and advocacy to mention but a few as the list is endless.