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Brave new world revisited aldous huxley
Marxist perspective of brave new world by aldous huxley
Brave new world revisited aldous huxley
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“If one’s different, one’s bound to be lonely” (Huxley 137). In the book Brave New World by Aldous Huxley the world has changed and is now divided into ten World States. People are hatching from test tubes and mature at an accelerated rate to cut out the wasteful years of a child’s life. Everyone is assigned to castes before they are brought into the World State, with each one becoming more and more intelligent as you move up. The lowest, Epsilons, are basically mindless bodies for menial labor and the highest, Alphas, controlling the society. Next we meet two men who are different from everyone else, Bernard Marx and Helmholtz Watson. These two men eventually meet John the Savage, a man of viperous birth, and they introduce him to the World …show more content…
State. John rejects it for its lack meaning they place in life, which leads to John meeting Mustapha Mond, another unorthodox man. It is after John talks with Mond that Mustapha allows John to live on the outskirts of the World State but still close enough for Mustapha to keep an eye on John. Eventually John is pushed to suicide because he cannot live with the way that the World State is run. In Aldous Huxley’s book Brave New World, Bernard Marx, Mustapha Mond, and John the Savage are clearly unorthodox. Bernard Marx is a man growing up with no respect from anyone else.
Part of this is because Bernard Marx is an Alpha Plus that has the physical stature of a Gamma. This causes him to resent the World State for what it has done to him. This is also the source of his unorthodox thoughts. For example during his Solidarity Service days he says: “ ‘I hear him; He’s coming.’ But it wasn’t true. He heard nothing and, for him, nobody was coming” (Huxley 84). This was during the type of religious service that Bernard participated in for worshiping Ford. But the part that makes him different is that he does not actually believe in For like everyone else in the World State does, just one of his unorthodox thoughts. Another one occurs on his first date with Lenina: “But, Bernard, we shall be alone all night.’ Bernard blushed and looked away, ‘I meant, alone for talking,’ he mumbled. ‘Talking? But what about?’” (Huxley 89). In this instance Lenina wants to go golfing or do something fun, like normal people. But Bernard wants to just talk and get to know one and other. To Lenina and everyone else in the World State this seems strange, which is how it makes Bernard unorthodox. Bernard’s unorthodoxy stems from his physical disability of being abnormally short for his caste, causing him to be ridiculed and thought of as …show more content…
different. We are first introduced to Mustapha Mond at the beginning of the book where he first shows his unorthodoxy. Mustapha is the Resident Controller of Western Europe and the most powerful person in their World State. While the Director is giving a tour of the Decanting facility to some children, Mustapha stops by and interrupts the tour. He then tells them: “‘That’s why you’re taught no history,’ the Controller was saying, ‘But now the time has come . . .’ The D. H. C. look at him nervously. There were those strange rumors of old forbidden books hidden in a safe in the Controller’s study” (Huxley 35). We can see that Mond knows information that no one else knows and here it seems like he is going to share it with the children. Then the Director comments that he is worried that he is breaking the rules, even though Mustapha is the one that makes the rules, and this is where we see that his unorthodoxy with the amount of knowledge he has. Later in the book we learn that Mustapha was a scientist preforming questionable experiments before the time of the World State. He is then offered the chance to live on an island alone for the rest of his life, doing as he pleases but having no impact, or he can become a World Controller. Being a World Controller, Mustapha can bend the rules, for example: “The Savage’s face lit up with a sudden pleasure. ‘Have you read it too?’ he asked. ‘I thought nobody knew about that book here, in England.’ ‘Almost nobody. I’m one of the very few. It’s prohibited, you see. But as I make the laws here, I can also break them’” (Huxley 218-219). Here it can be seen that Mustapha Mond has read some works of William Shakespeare, like John the Savage. Also as Mustapha says he can break his own rules and read although no one else can he is clearly unorthodox and different from everyone else in the World State, even the other unorthodox men of Watson and Marx. Unlike Bernard, Mustapha’s unorthodoxy arises from his intelligence not his physical stature. John the Savage is a man very out of place in the World State.
He was raised in a land different than everyone else, the Reservation. Even while on the Reservation John is being treated different from the people of Malpais. When he is talking to Bernard and Lenina for the first time he says: “‘But they wouldn’t let me. They disliked me for my complexion. It’s always been like that’” (Huxley 117). Here it can be determined that the people of the Reservation do not take John in as one of their own because of the way he looks, this leads him to be an outcast among the Savages. This could be what allows John’s mom, Linda to teach give John a book on William Shakespeare and make him into what he is. Also towards the end of the book when Bernard and Watson are preparing to leave to their islands they come to say fair well to John when John says: “The Savage nodded. ‘I ate civilization.’ ‘What?’ ‘It poisoned me’” (Huxley 241). This is where John points out that he is feed up with the World State. Whether it was the soma that killed his mom, the way people do not have meaning for anything, or just the way the people of the World State live, he is done with it all. This is the best example of unorthodoxy in the book as it is a full rejection of the society by a character. John thinks this way of living is poisoning humanity and wants no part of it. Like a synthesis of both Marx and Mond, John’s comes from his physical appearance and his intellectual
values. Throughout the book there are many characters that show signs of unorthodoxy and they arise from different sources, both physical and psychological. Both Bernard Marx and Mustapha Mond are able to live in some form a piece with their specific form of unorthodoxy, but in the end it is clear there is no place in the World State for John the Savage. In Brave New World, Aldous Huxley shows many characters dealing with unorthodoxy.
Bernard Marx is an intriguing character in the book Brave New World. At the beginning of the book, he is a very main character, but as the book goes on he is put more and more into the background of the story. The reason for this can be explained by the way his character changes as the book progresses. Aldous Huxley makes an interesting point by showing how a person can be changed by obtaining something he desires. It makes the readers wonder whether success would change them in the same way or if they would be able to maintain their character.
The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended and taken to have a talk with Mustapha Mond.
The outcome of what happened to Bernard forced him to see that mistakes were one reason a Utopian Society could not exist. The Character Bernard Marx is an example of human imperfection, not because he was referred to as deformed, but because the person who created him messed up. Individuals were decanted according to specification. Any deviation was evidently the result of some mistake, a mistake made by a human. These technological developments weren’t advanced enough to create such a perfect society. Bernard was an example of this undesired reality. He was deemed an outcast due to his imperfection. Being an outcast, however, allowed him to see the world differently. He was able to realize how everything was being manipulated and he was able to discern that it was wrong.
Bernard Marx was alienated in the Brave New World because of his general appearance. As an Alpha Plus, Bernard was unusually short and ugly. Suggested by Fanny, Bernard's condition resulted from an error when he was still in a bottle, the workers "thought he was a Gamma and put alcohol into his blood surrogate." Bernard did not fit in the structured order of the Brave New World and was therefore shunned by others. The error resulted in Bernard developing outside the barriers of his caste level. His ugliness and short stature led Bernard to become a perpetual outsider, alienated by society. As an outsider, Bernard was cynical of the order and structure of the Brave New World. He eschewed Electric Golf, and other social amusements in favor of loneliness and solidarity activities, such as, thinking. Bernard attempted to find a way "to be happy in some other way," in his own way, not the established way.
John has never been able to attend any of the savage’s ceremonies that the savages have arranged. This is mainly due to his complexity as he isn’t actually a savage, but only considered one since he was born on the reservation. Due to his lack of participation, John feels isolated from the savages. John has always been very interested in civilization and when he was told he had the opportunity upon going to the World State, a civilized place. He was very excited, but after visiting it, it did not meet his expectations.
The World State is filled with essentially clones; no one is truly a free thinker, which is why Huxley writes in John. John is the purest form of individual that is present in Brave New World. John Savage is viewed by the society as this sort of animal, untamed and different. John is enthralled by how the ‘civilized’ world views life. The simplicity of life sickens him.
Aldous Huxley’s Brave New World demonstrates key principles of Marxist literary theory by creating a world where mass happiness is the tool used by positions of power known as the Alphas to control the masses known as the Epsilons at the cost of the people's freedom to choose. The social castes of Brave New World, Alphas, Betas, Gammas, Deltas, and Epsilons, draw parallels to the castes applied in Marxist literary theory, the Aristocracy, the Bourgeoisie and the Proletariat.
Bernard Marx an Alpha plus specialist in sleep teaching is an example of a character that changes in the brave new word. He changes from a character that symbolized individuality to a character that just wanted to desperately belong to the society. At the beginning of the novel he seemed to be very different from the society, he acts like a rebel trying to battle against the order of things. He seemed to be an “individual” in the first few chapters. For example On his first date with Lenina with lenina he says ” I’d rather be myself. ‘Myself and nasty .Not somebody else, however jolly”(77). He wanted to be something else different from the rest of the society. However we see that his root concern is to be socially acceptable and not really about becoming an individual. In chapter 6 Bernard shows signs of undergoing a change in his character. When the Director summoned Bernard to his office for being unorthodox, Bernard goes on to brag to his friend Helmholtz Watson on his victory over the director when he says” I simply told him to go to the bottomless past and marched out of the room and that was that “(85). We get the sense that Bernard’s victory wasn’t so much about personal integrity as it was social acceptance. Finally, his character undergoes a c...
The lack of individuality and spirituality not only kept John from expressing himself but led him to his untimely demise. Sexual freedom is a huge part of the new dystopian society. John wasn’t too fond of the idea of a world where everyone belongs to everyone. This type of mindset got his mother, Linda, shunned in the society of the savages. She slept with all the husbands in the society which led to John not being able to fit in.
This allows a figure to represent us in the story and provide a definition for truth and beauty by grinding against different morals & values to juxtapose with them and show contrast. The passage where Bernard and john converse about their views imposes the idea of the cultural differences of John, allowing him to be the ultimate "outsider". This scene involves Bernard asking John to recount his childhood after witnessing one of the "savages traditions", like wise John gets his inherited beliefs reassured.
In the beginning of the story we capture Bernard Marx personality as insecure because of the way he is described to the readers. Bernard is an alpha but is described as being too short and thin for his social standing. Many of the characters thought that someone slipped alcohol into his blood surrogate when he was being made which is why he was so different than the other alphas. He lets his insecurities control him and he separates himself from all of the other alphas because of his lack of confidence. Later in the story we see that Lenina is having a conversation with Fanny about her interest in Bernard but Fanny shoots her down and says “He is so ugly and so small” (46).
In the character of Bernard, Huxley seems to have created a person who doesn’t fit in with the crowd but deep downs truly wants to. Bernard in the book is alpha and other people look up them, but Bernard lacks the height of an alpha. In addition, his entire mindset is different also how he assume of being free one day and experiencing something else “as though I were more me, if you see what I mean. More on my own, not so completely a part of something else. Not just a cell in the social body.”(Huxley 90) While the populace is being manipulated by this world and fits into their signed group Bernard feels out of place and has more time to himself and deep down Bernard know that this society is not for me, in contrast, Bernard hates the idea
Bernard was an outcast in society. Society thought something went wrong when he was born. He was miserable, he did not do any of the things other men did. He slept with any girls except for Lenina which is considered weird in society. As time went on, Bernard discovered John at the reservation. When Bernard brought John in from the Reservation; the director was fired. Bernard instantly became popular and arrogant. He was happy and in love with the idea of being the center of attention. For example, Bernard went to his friend Helmholtz and had a conversation about Bernard discussing how many women he is sleeping with. Helmholtz did not reply. “‘ You’re envious,’ he said….. Bernard went off in a huff. Never, he told himself, never would he speak to Helmholtz again” (pg 157). Popularity was the most important thing to Bernard. It is one of his weakness because he does not notice the society's flaws. His judgement is clouded because he found his place in
His struggles in both the reserve and the World State remind us to not let entertainment and government rules us. In their modern society, soma represses the intellectual thoughts and emotions of the everyday person. This is supposed to stabilize the society, which it does, but eliminates all culture, all freedom. While the World State cares only about the improvement of society as a whole, John wanted to free the individual. After watching his mother died he is moved fix what was can not be changed. Even giving it all his might, John can not shake the World State to its’ senses, leaving it to continue as it always has, brainwashing its’ citizens with soma and
In the reservation where John was born he was outcasted because of his unfitness to perform their native rituals. Along with his physical features, John's mother ways of living promiscuously also negatively influenced the way the others in the reservation viewed him. “ ...It was not for pain that he sobbed; it was because he was all alone.” His isolation to the other boys and people pushed him to rely on literature, all his values were based on the bible