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Literary and critical analysis of Antigone
Antigone research essay
Antigone research essay
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Not following one’s religion the same way as the majority does not make a person any less religious. A person without a specific religion still has morals and beliefs, but their beliefs are not tied down by a single physical manifestation such as the bible. These morals and beliefs, which vary from person to person, are Spiritual Law. Bertram Cates, although a Christian, also believes in evolution. Unlike Bertram Cates, Antigone’s spiritual beliefs fit within the dominant religion of her time. For both Antigone and Bertram Cates, the Human Law of their time does not agree with their spiritual beliefs. Bertram Cates and Antigone may believe differently than each other, they both agree that Spiritual Law takes precedence over Human Law.
Antigone and Bertram Cates both broke Human Law because it contradicted with their Spiritual Law. Bertram Cates taught his students about The Theory of Evolution even thought it would mean breaking the law. Similarly, Antigone buried her brother even though Creon forbade anyone from doing so. In both situations they were forced to choose between following Human Law and going against their own moral values, or following their morale code but at the same time breaking Human Law. Both Antigone and Bertram Cates chose to break the law and deal with the consequences that came with
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Bertram Cates believes people should think for themselves to try and develop their own Spiritual Laws. Speaking about Bertram Cates, E.K Hornbeck says, “There's only one man in the whole town who thinks, and he's in jail”. E.K. Hornbeck is saying Bertram Cates is the only person who does not blindly follow the laws of
In both plays, the main characters break the laws for justifiable reasons. In Antigone, Antigone's dead brother, Polynices, is considered a traitor and King Creon "forbids anyone to bury him, mourn him" (Sophocles 88). She knows that all men deserve a proper burial and to not do so will be "an outrage sacred to the gods!" (Sophocles 95). Therefore, she "raise[s] a mound for him [Polynices]" (Sophocles 95) so that her city will not have to "face the retribution of the gods" (Sophocles512). She violates King Creon's decree to appease her gods. In Trifles, Mrs. Hale ...
Additionally, Creon was certain that nobody would disobey him, as we see on page 10, and was shocked to hear that somebody buried Polynices, as he says; “What say you? What man dared to do it?” Creon truly believed that everyone would comply, which explains why the punishment is so harsh. However, when Antigone performed the unseen, how could he go back on his word and be looked at as dishonest and biased towards family members?
In Sophocles’ Antigone, the most prominent theme is the concept of divine law versus human law. The play opens with the debate between the sisters Antigone and Ismene concerning which law comes first- the devout obligations of citizens, or civic duty. Antigone requests for Ismene to assist her in burying their brother Polyneices, though the new king Creon, has prohibited burial on pain of death. It can be argued that Creon’s edict, which deprived Polyneices of his funeral rites, is understandable. The young man had been killed perpetrating the most atrocious crime of which a citizen could be guilty, and Creon, as the responsible head of state, naturally supposed that exemplary punishment was the culprit’s right...
Creon also defied the laws of the gods. This is what is expressed in the line, "No wisdom but submission to the gods." In Antigone, the edicts and decisions that Creon made demonstrated that his law was more important than the gods laws. His defiance of the laws eventually made him believe, by talking to Teirisias, that something bad would happen to him, so he gave in to his decision. When he gave into the gods, he gained wisdom and learned that his actions would be punished.
It is Antigone's morals, which drive her to betray the laws of man, in order to honor the laws of God. Knowing and comprehending the consequences of defying Creon's ruling do not restrain the intensity of Antigone's self will, yet it feeds her hunger to achieve her principles. Losing sight of her future, Antigone allows her stubbornness to consume her life, taking with it, the prospect of marriage, motherhood and friendship. As the story continues, we find that Antigone focuses more on the need to establish her human ethics in spite of Creon, rather than proving the incorrectness of man defying god's laws.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Following Creon's rise to power, he makes an edict. He declares that Eteocles will be "given full military honors," while for Polynices, the edict "forbids anyone to bury him." (Antigone, p. 659) This is the edict that Antigone wants to defy. Many people might say that Antigone is wrong is defying the law, but I do not. Here in America, we have essentially two sets of laws. One is the laws that are passed be Congress and the state governments. The other law is the Constitution of the United States. Which do you think is the higher law? The Constitution answers that question for us. It says that it is that highest law, and that no other law can defy it. Also, we have our own moral laws that we use to make everyday decisions. In ancient Greece, they had a system of laws very similar to today's system.
In Antigone’s case she was going against the law of her King by burying his brother but for her not doing so would bring dishonour to her in eyes of the gods and as she said “I would not risk the punishment of the gods in fear of any man.” Antigone was doing what she knew was morally correct and as we witnessed in the end she was right and
Having already been through public disgrace, when her own father, Oedipus found out that he was to fulfill a prophecy; he would kill his father and marry his mother, and this caused Antigone to be full of resentment toward her city. Both of her brothers die in a battle and, Creon, the king of Thebes forbids the burial of one of her brothers, Polynices. This must have driven Antigone to follow her moral law. Considering the love she had for her family as well as her God, she felt that you react upon morals not upon the laws of man. That morale law was to honor her brother and give him the respectful and proper burial that he deserved just as her other brother was given. The love she had for her family was the only thing she had left to honor. Ismene, Antigone’s sister was more fearful of the king’s law then the way her heart was leading her. Her values were slightly distorted.
Possibly the most prominent theme in Sophocles' "Antigone" is the concept of divine law vs. human law. In the story the two brothers, Eteocles and Polyneices have slain each other in battle. The new King Creon, who assumed the throne after Eteocles' death, decrees that because Polyneices committed treason against the king, he shall not be buried, but instead "He shall be left unburied for all to watch
After burying her brother, Antigone is caught, and is seems that the state is more powerful than the gods for a time. “And yet you dared defy the law.” (208) Creon thinks that his law is all-powerful and ...
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
In the case of Sophocles’ play Antigone, transgression of norms empowers Antigone to rise against the State. Three types of cultural norms are evident: the social norm, the gender norm, and the human norm. That is, people who rank below should always obey those above in a hierarchical society; a woman is always taught to be obedient (Sophocles 163); a human should desire to live, not to die, because life is privileged over death. However, Antigone, the daughter of Oedipus the King, violates all three norms. She violates the social and gender norms by the rebellious act of burying her brother Polyneices against Creon’s proclamation, and the defiant speech against her uncle, Creon the King. Through these two
In the play Antigone written by Sophocles the main theme apparent in the play was law. The theme of law leads into the extensive subject of the Ancient Greek society mainly to do with the law and city-states. The city-states held an important role in the Greek society; they held their own government and the citizens thought of themselves as from their city-states not from Greece. The law of the Greeks dictated most everything they did.
Natural law can be considered the ‘morally correct’ approach to authority and justice. It is the idea that one should make decisions based upon what they deem morally appropriate within themselves. Antigone’s support of this approach is apparent in her refusal of Kreon’s order when she buries Polyneices anyway. She loves Polyneices and believes in her heart that there is no other alternative. She is aware that by burying him she would be breaking the law and risking her own life for it. “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (87-90). To her this is the only morally acceptable solution. Her support of Natural law resolves her to perform what she believes in her heart to be right, casting aside any social and political upholding that prove to be opposition.