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Reflection on diversity and inclusion
Reflection on diversity and inclusion
Reflection on diversity and inclusion
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How Community based schools work
Community schools are partnerships between public and private organizations. The school becomes a hub for the community. These schools not only teach students but also provide access to services families needs. “It’s integration of academics and services leads to improved student learning, stronger families and healthier communities” (Blank, Heifets, Shah, & Nissani, 2004, p. 155). Community based schools use partnerships to build community consensus and carryout programs that would normally not be available to the community. For example, community schools provide a clothing closet, emergency food, counseling, and limited health care for families (Blank et al., 2004).
In contrast, public schools work towards educating students, provide services such as school lunch programs, access to a school nurse and special education programs.
To illustrate the differences between Community Based Schools and Public Schools, I will use St Paul, Minnesota and Harford County, Maryland as an example. Saint Paul, Minnesota currently has three community base schools.
In 2001, the total student enrollment in St. Paul, Minnesota was 45,011 (The Minneapolis Foundation, 2005). The demographic break down is as follows. St. Paul, Minnesota is as follows: 901 American Indian/Alaskan Native, 13,953 Asian/Pacific Islander, 10,802 African American, 14,854 Caucasian, and 4,501 Hispanic. Note: the Minneapolis Foundation cited demographics as a percentage. These percentages were converted to whole numbers for comparison purpose.
There were 40,200 pupils enrollment in Harford County public schools for 2004 (Maryland Report Card, Harford County 2004). The demographic breakdown in Harford County public schools is as follows: 215 American Indian/Alaskan Native, 925 Asian/Pacific Islander, 6,571 African American, 31,402 Caucasian and 1,087 Hispanic (Maryland Report Card, Harford County 2004). Note: since schools rarely give individual demographic numbers, county public school demographics were used. While the fiscal years are different, the student population is comparable in size. “The demographic population of community schools are much the same as public schools since community schools are enhanced public schools and do not turn any students away based on ability” (Official, Coalition for Community schools, personal communication, April 26, 2005).
Community schools are funded in several ways. Many community schools receive grants from philanthropic organization such as Carnegie Corp., Charles Stewart Mott foundation, and Knowledge Works to name a few. Additional funding is provided by the Department of Education. On average, the department gives schools $250,000 in funds to support the No Child Left behind (NCLB) act.
Another school in the same district is located “in a former roller-skating rink” with a “lack of windows” an a scarcity of textbooks and counselors. The ratio of children to counselors is 930 to one. For 1,300 children, of which “90 percent [are] black and Hispanic” and “10 percent are Asian, white, or Middle Eastern”, the school only has 26 computers. Another school in the district, its principal relates, “‘was built to hold one thousand students’” but has “‘1,550.’” This school is also shockingly nonwhite where “’29 percent '” of students are “‘black [and] 70 percent [are]
The gap between the nation’s best and worst public schools continues to grow. Our country is based on freedom and equality for all, yet in practice and in the spectrum of education this is rarely the case. We do not even have to step further than our own city and its public school system, which many media outlets have labeled “dysfunctional” and “in shambles.” At the same time, Montgomery County, located just northwest of the District in suburban Maryland, stands as one of the top school systems in the country. Within each of these systems, there are schools that excel and there are schools that consistently measure below average. Money alone can not erase this gap. While increased spending may help, the real problem is often rooted in the complex issues of social, cultural, and economic differences. When combined with factors involving the school itself and the institution that supports it, we arrive at what has been widely known as the divide between the suburban and urban schools. Can anything actually be done to reverse this apparent trend of inequality or are the outside factors too powerful to change?
Shintoism is a polytheistic religion that believes the world was created by “Kami” (deities or spirits). Although Kami are thought to be invisible presences, they are treated as persons and are given names. Kami are not believed to be living beings in a distant realm; rather their presence is felt as powers in or near this world. Two of these Kami, Izanami (“female who invites”) and Izanagi (“male who invites”) are said to be the creators of the Japanese Islands, as well as three major
Schools are split into four categories/types known as maintained schools. These schools receive funding at least partially from the government. The main differences in mainstream schools come down to the way in which the schools are managed and run. For example a foundation school has its own governing board that decides its admissions policy in agreement with the local education authority. Support services are budgeted for and bought in
A thousand torches blaze with fire in dozens of cities and towns in Japan. It is January 15th, the start of the lunar year. Before World War II, the emperor of Japan used to light fires twice a year at the four corners of his palace in homage to Kagutsuchi, the God of Fire. Today, temples across the country continue to celebrate the fire festivals, known as Dosojin Matsuri, to honor the fire deities and ask for favors. Shintoism is not a normal religion. In modern perspective, it resembles the views of many modern pagan religions—for instance Wicca—in the sense that it involves ideas like animism, shamanism and the existence of a spiritual world; nevertheless, Shintoism, unlike western modern paganism, is deeply rooted in Japanese culture including its literature.
The religion of the Japanese people is called Shinto. Shinto translates to Way of the Spirits. Some say that it is more than a religion, it is a way of life for the Japanese people. It is closely paralleled by the Japanese cultures and way of life (Hirai, 2007). Shinto has been a way of practicing faith and living a pure life in Japan for over 2,000 years. Shinto is in every aspect of the Japanese life. For example: ethics, politics, social structure, artistic life, sporting life, and of course spiritual life (Religion, 2017). Nowadays, the people of Japan mix some Shinto and Buddhism in their lives as far as their spiritual beings are concerned. Shinto is a very free religion. There is no God, no commandments, no founder, and no scriptures. Rather than worshiping a God, Shinto followers worship kami, or spiritual energy (Hansen 2007).
Urban schools in New York City have been criticized for many failures in the last past years. Failures such as low achievement, disconnection between students and teachers, poor teaching methods, inappropriate conduct, lack of security, and lack of motivation from students as well as from teachers. To improve these issues, few changes have been implemented such as the metal detectors. The effectiveness of these changes is been questioned. But the best way to see the effectiveness, it’s by looking at the school’s progress. Most schools are still failing, which clearly means that the new methods are not working out. These unsuccessful adjustments lead to a possibility for a reform in the school system. The reform would have to consider changes not only from the system itself, but also the areas that surround the school. Therefore, it is not reasonable to expect that urban schools can be reformed without changing the political economy of urban areas. The reasons why it cannot be reformed is because the political economy determines the amount of resources available, generate a lot of violence, and creates teenagers who will be pursued to the “code of the streets”. When it comes to change, it always works better starting from the outside to the
There are many other areas around the United States where urban schools suffer from lack of funding. In many of America...
Nakano, Hiroko. "The Shinto Shrine." Kateigaho International Edition - Japanese culture, arts, lifestyle magazine. 14 Feb. 2010 http://int.kateigaho.com/aut04/kyoto-shinto-shrine.html
Shinto today is a term that applies to the religion of public shrines devoted to the worship of a multitude of gods, also known as Kami, suited to various purposes such as war memorials and harvest festivals, and applies
The concept of sustainability was formalized in 1987 with the publishing of Our Common Future, also known as the Brunndtaland Report, by the World Commission on the Environment and Development (WCED). Sustainable development was defined in this report as “development that meets the needs of the present without compromising the ability of future generations to meet their own needs” (p. 43). Murphy (1998) identified 14 major components of sustainable development based on his interpretation of Our Common Future. A summary of these components has three general concepts that are environmental concepts, social concepts, and economic concepts. From these concepts one general goal for sustainable development can be developed. The primary goal of sustainable development is to meet the basic needs of society and extend the opportunity for a higher quality of life (WCED, 1987). To achieve this goal the economic system must be able to produce a continuous source of surplus and a source of technical knowledge through a social structure to solve the
Perhaps the widely used definition of sustainable development was the one taken from the Our Common Future report, or famously known as the Brundtland report, which refers to the development that meets the needs of the present without compromising the ability of future generations to meet their own needs (United Nations World Commission on Environment and Development, 1987). It implies satisfying the basic essentials of the people today, either in the material or non-material forms, through a responsible consumption of resources without jeopardizing the need of the future. Sustainable development framework underscores two main focuses, ‘people’ and ‘planet’, two interwoven rudiments that forms the key of a just and prosperous world. It is undeniably imperative to push the environmental conservation works, such as ensuring a responsible exploitation of natural resources and innovating an alternative energy mechanism, but in parallel, a heavy emphasize should also be put in the promotion of socio-economic growth for the people to ensure inclusive human development. In regards with the latter, it is important to stress out that the holistic human development target as desired by the sustainable development goals touches other aspects that transcends beyond the fulfillment of biological needs. In addition to securing food, cloth and shelter needs, a holistic human state means satisfying the non-physiological components such as assurance to one’s safety or equality. Therefore, integral human development should also be linked to the fulfillment of other factors, such as social, safety and
Sustainable development is a dynamic process designed to meet today’s needs without compromising the ability of the future generations to meet their own needs; however, environmentalist have agreed that special measures have to be put in place to achieve this sustainable development .however the question still stand that we need to ask ourselves; if the survival of the people alive today is important or is the conservation of the environment on which the future human life will depend?.
The Shinto religion is an extremely important aspect of the Japanese culture and for many, a way of life. Shinto is the indigenous faith of the Japanese people and is Japan’s oldest religion. It incorporates the ways of ancient Japan with the practices of modern Japanese society. The values and customs of the Shinto religion are connected to those from the Japanese culture. Because ritual rather than belief is the main focus of Shinto, Japanese people do not usually think of Shinto as just a religion, it is more of an aspect of Japanese life.
School community relationship helps to improve the quality of education for all children. It helps parents and other citizens recognize their responsibility for the quality