Anthropology 1AA3 – Critical Analysis Two A prehistoric archaeologist’s goal, as per Scupin and DeCorse (2013:5), is to decipher the beliefs and mindset of past societies, particularly early inhabitants of Europe and America, through their material culture, such as the cave art found in Lascaux. This cave, located in southern France, contains what is believed to be one of the oldest artistic representations of wild animals and art; it has captured the interest of numerous scientists, philosophers and historians, all of whom wish to make sense of these enigmatic images (Lippit 2002:20). With the multitude of minds working to decode these images, it comes as no surprise that there are a variety of unique interpretations of these paintings today. Most explanations are formulated through the extrapolation of an analysis conducted upon a specific scene within the larger picture, and seek to understand the ethos of the species painting it. More specifically, the study of the ‘accident scene’ has led to two prominent explanations, which state that these paintings depict the challenges of life, or have religious significance to healing or the hunt. However, both articles indirectly agree that these paintings represent the beginning of humanity’s self-awareness. To start, it is important to have an understanding of how anthropologists interpret cave art. First, they attempt to decipher any glyphs or written letters by comparing them to today’s languages to infer their meanings. For example, this is what occurred at Lascaux; Lechler (1951:166) noticed that one of the letters closely resembles a letter in Hebrew, and another used this to say that it symbolizes entrails. One can see that anthropologists thoroughly analyze potential symbols... ... middle of paper ... ...l. 2013 Introduction to Anthropology. In: Sex, Food and Death. Anthropology 1AA3, Custom Second Edition for McMaster University. Toronto: Pearson Education. 2013 Illness and Death. In: Sex, Food and Death. Anthropology 1AA3, Custom Second Edition for McMaster University. Toronto: Pearson Education. 2013 Humans and the Environment. In: Sex, Food and Death. Anthropology 1AA3, Custom Second Edition for McMaster University. Toronto: Pearson Education. Lechler, George 1951 The Interpretation of the ‘Accident Scene’ at Lascaux. Man 51;165-167. doi: 10.2307/2794817 Lippit, Akira MIzuta 2002 “Archetexts”: Lascaux, Eros, and the Anamorphic Subject. Discourse, 24(2);18-29. url: http://www.jstor.org/stable/41389642
The article hypothesized that since the entrance of the cave had some fluvial action, there would no archaeological material that would have been preserved. The authors talked about the two natural contexts that is used by prehistoric mud glyph artists: alluvial mud bank and thin clay veneers. The authors claim that they understand the used and the preservations of the alluvia...
Consuming Grief: Compassionate Cannibalism in an Amazonian Society is an interested and well written ethnography on the Wari’ people. Beth A. Conklin goes above and beyond her call and does the Wari’ people justice by explaining their side of the story to the world that turned a cold shoulder on them for their norms. Consuming Grief helps to open the eyes of its readers to differing cultures and not to judge them on first looks. Beth A. Conklin shows tolerance and acceptance towards the Wari’ norms even if she did not agree with them. Tolerance should be extended towards all cultures around the world, everyone has their own norms and styles and each should be accepted and viewed as if it was a norm in one’s own culture.
The goal of the anthropologist is to come to understand the beliefs and behaviours of the cultures around them, without judgement. When one scrutinizes Western rituals, we often have difficulty seeing the strangeness of our own culture. To understand those around us, we must first be able to understand ourselves. In this paper, I will attempt to critically summarize and analyze Horace Miner’s “Body Ritual among the Nacirema”.
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
Anthropologists must be sure that we outline what, precisely, we mean by hunting, whether the focus is on a technique, prey size, or a suite of behaviors that the society itself considers hunting. Hunting can refer to a broad range of actions, very roughly equivalent to “procuring meat resources”, but it is often preferable to examine more specific hunting behaviors, and we must be sure to fully explain which behaviors, precisely, we are studying. Explanations for the sexual division of labor suffer when there is not a clear definition of hunting and gathering. The lack of adequate definitions hides important exceptions and limitations to what has been proposed. We cannot begin to make sense of the numerous theories about the sexual division of labor without understanding what, precisely, we are talking about. The following are prevalent theories regarding this division, with some of their weaknesses
Lukacs, John R. "Fertility and Agriculture Accentuate Sex Differences in Dental Caries Rates." Current Anthropology 1 Oct. 2008: 901-14. Literary Reference Center. Web. 22 May 2011. .
Desjarlais, R., & Throop, C. J. (2011). Phenomenological approaches in anthropology. Annual Review of Anthropology, 40, 87-102. doi: 10.1146/annurev-anthro-092010-153345.
Nanda, S and Warms, R.L. (2011). Cultural Anthropology, Tenth Edition. Belmont, California: Wadsworth, Cengage Learning. ISBN – 13:978-0-495-81083-4.
Sharma, B.R.. "Cultural Preservation Reconsidered." Critique of Anthropology 19 (1999): 53 - 61 . College of Anthropology . Web. 2 Apr. 2011.
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
the story in the Phillip Whitten and David E. K. Hunter anthropology book of No
The link between food and sex has not gone unnoticed by cultural anthropologist Mark Liechty. Lietchty has used an ethnographic approach to exa...
Ethnic diversity lies at the core of cultural or social anthropology. Anthropology, derived from Greek, literally means ‘study of human’. The discipline examines, from a holistic, scientific and cross-cultural viewpoint, how humans lived in the past and how they live today, what activities they performed or perform in this day and age and their manners of interacting with members of vast social groups. Being aware of distinctive cultures enables us to see the world from a broader perspective as we become familiar how various traditions stem from distinct populations. Among miscellaneous topics such as archaeology, linguistics, politics and evolution, anthropology also studies matrimony as well as the customs exemplifying it.
In Lascaux this elegant cave painting is comprised of almost six hundred figures of different animals. The cave art at Lascaux is comprised of horses, bison, cattle and hinds as suggested by the Columbia Encyclopedia in its article Paleolithic Art. It is suggested that the art “may have a ritual significance to hunting”. (Columbia) These animal paintings in the cave vary in size but the bulls specifically range from thirteen to sixteen feet long.