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The theme of social class in the kite runner film
The meaning of sacrifice in the kite runner
The external and internal conflict of amir in the kite runner
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Recommended: The theme of social class in the kite runner film
Hosseini characterizes Amir as a round character because Amir can drastically change the way that he feels about Hassan from time to time. For example, when Amir and Hassan are walking from their house to the new movie, they encounter soldiers. The soldiers recognize Hassan and start making fun of Hassan and his mother. At this moment, Amir whispers to Hassan to keep walking. When they reach the theater and the room is dark Hassan starts to cry. Hosseini describes, “I heard Hassan next to me, croaking. Tears were sliding down his cheeks. I reached across my seat, slung my arm around him, pulled him close”. This shows that Amir is friendly to Hassan and tried to comport Hassan. He almost acts like a motherly figure towards Hassan, almost as …show more content…
Even more, he wanted to tell Assef that Hassan was just his servant, not a friend. By this Hosseini shows us that Amir can be friendly and kind to Hassan if he wants to, but at the same time, he can me mean and terrifying. First Amir tries to justify his thinking by saying that he is a coward and that he cannot beat them even if he tried but slowly, he starts to think that Hassan might have deserved this. “I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt. That’s what I made myself believe”. Amir wants to make him believe that if he stood up against those guys, he would be the one who was hurt. “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it.: He was just a Hazara, wasn’t he”? At this point, it can be seen that Amir is greedy and he will do anything to earn Baba trust and love. Amir ends his thoughts by going back to the social injustice, he thinks that anything that happens to Hassan is okay because he is a Hazara. Hosseini uses this part of the book to show that Amir is a round character by contrasting how different Amir can be. First, Amir was scared to help Hassan cause it might cause him damage, but then Amir was not scared but rather greedy and …show more content…
Recently, Baba had just gifted Amir a new watch for his birthday and Amir chooses to take that watch and place it under Hassan’s bed along with some cash to make it look as if Hassan had stole his things. Later, Amir goes to Baba and tells him that Hassan has stole his things, Baba believes him and calls Hassan and Ali to investigate. Hassan admits that he stole the watch and Amir is startled. “I flinched, like I 'd been slapped. My heart sank and I almost blurted out the truth. Then I understood: This was Hassan 's final sacrifice for me”. Amir felt betrayed and he wanted to tell Baba that he was the one who planned this out. He wanted to do the right thing and tell Baba that but, “I was a liar, a cheat, and a thief. And I would have told, except that a part of me was glad. Glad that this would all be over with soon”. Amir was filled in gred that he could not even notice the sacrifice that Hassan was making for him. Amir wanted to make Hassan go away so that he could have Baba all to himself. But he does not take a minute to think about what type of damage he has done to Hassan and how it might affect
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
Amir is my ambiguous character because he was not only a horrible person, but also a bad friend. Amir treated Hassan like crap, even when Amir was Hassan’s world. He’s a terrible person in many ways, Amir is a terrible person because he didn’t help anyone but himself. Amir says, “I ran because I was a coward. I was afraid of Assef and what he would do to me “(Hosseini 77). Amir didn’t help Hassan. Instead he ran away because he was a
Amir then decides to forget about his sin because he thinks nothing can be done now that it is already committed. A while later, Amir and Baba moved to America because of the ongoing war in Afghanistan. . He tries to start a new life over there, “For me, America was a place to bury my memories.” (129).
...h him; another part to this is because he believes Hassan is just a dirty Hazara boy. “I'd chase the car, screaming for it to stop. I'd pull Hassan out of the backseat and tell him I was sorry, so sorry, my tears mixing with rainwater. We'd hug in the downpour (Hosseini 109).” After Amir causes Hassan to leave, he laments about letting, more like making, his best friend leave him. He sees the dirty Hazara boy as his best friend at that moment. In both of these stories, the main character realizes how similar they are to the other social or religious group.
on helping him or not. In the end Amir was too afraid of what would happen to him so he runs away. The author states “ I could step into that alley, stand up for Hassan--the way he'd stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end, I ran...I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt" (Hosseini). Amir's fear of what would happen to him played a major role in the story. Amir became very upset with himself and was afraid of what people would think if they knew what he did. He let his fear win his childhood friendship with Hassan and win his father's lifelong friendship with Ali.
Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery. Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and help a
Hassan and Amir are best friends, or as Amir likes to look at it, Hassan is someone whose there and has his back no matter what, but they’re not friends because back then to be associated with a Hazara was like social suicide. Hassan acts as Amir’s servant, he is illiterate and because of Amir’s advantage to read and write Hassan worships him for that. When a bully comes after the two of them Hassan stands up for Amir and defends him with his slingshot. Amir however never repays Hassan for his kindness and self-sacrifice, in fact, when the town bullies return to get revenge on Hassan they physically assault him and Amir watches while it happens and does nothing. Hassan knows that Amir did nothing and because...
Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept.
In the book Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilty. It is easy to blame Amir’s actions on his guilty and his father’s lack of love for him. The movie does not allow this. The movie characterizes Amir as a young boy who is to blind by his owns needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult. While the book shows Amir as a man who has not yet learned to stand for what is right until he comes face to face with his past all over again, the movie jumps the gun and shows the change earlier with the change of a scene. The scene that is changed is when Amir and Farid visit the orphanage where Sohrab is supposed to be. In the scene Amir is the one to try and kill the orphanage owner instead of Farid which takes away from Amir’s cowardice persona that is portrayed in the book. The movie makes Amir seem stronger before his time while the book keeps up his weakling persona until he is faced with a situation he cannot help but stand up to. Similarly the characterization of Hassan is just as lacking as Amir’s in the movie. In the book, Hassan is shown as being selfless beyond a doubt and loyal to a fault.
Amir takes advantage of Hasan because he is a Hazara and his servant. “When it comes to words Hassan is an imbecile” (29). This is when Amir first starts to belittle Hassan knowing that he is a Hazara therefore illiterate. Instead of helping his friend, Amir chooses to instead downplay him and mock Hassan. “What would you do if I hit you with this?” (92). Amir pelting Hassan with the pomegranate after he asks this question continues his betrayal because Amir knew Hassan would not do anything about it. “A loyal Hazara. Loyal as a dog” (72). Assef of all people acknowledged that Hassan was loyal to Amir. This in some ways makes Amir as disgusting as Assef but it there are worse instances of betrayal by Amir.
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
Baba is displayed as an immoral man while at home because he is not loving to his son and he cheated with his friends’ wife and had a child. Even some of Baba’s good qualities such as his care for Hassan and Ali, his father, seem to have a selfish motive behind them because he wants to keep his son close to him. While Baba is never the fatherly figure in the first part of the book, once they leave their home, Baba seems to care a lot more about Amir. This may happen because he does not always have Hassan around to remind him of the terrible mistakes that he made in the past. However, even when Hassan is leaving, Baba still cares about him. Even though Hassan may be a symbol of past mistakes, he is still Baba’s son in the end and family always has a strong bond. Therefore, Baba’s character shows his moral side because instead of hating his illegitimate son, he cares for him as much as he can given the cultural standards of the two opposing religions. By healing his cleft lip and remembering Hassan’s birthday every year, Baba is able to show his caring side that is seldom seen with his relationship with
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....
When individuals heavily rely on others due to their immense respect and veneration for other people’s accomplishments, this voluntary dependence causes them to be incapable of making their own judgements without being easily affected by the values of others. It is only upon an individual’s ability to overcome their own hardships will they suddenly begin to realize of their true potential and identity. In the novel The Kite Runner, Khaled Hosseini suggests that when individuals encounter a dilemma that significantly challenges their morality and trust for others, they become capable of overcoming these adversities and as a result, they are able to embrace their true individuality and identity. This is demonstrated through the character of Amir