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Value of hospitality in homeric society
Greek hospitality during Homer's time
Value of hospitality in homeric society
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Hospitality in Homer's Odyssey
The first four books of Homer’s Odyssey depict certain instances of hospitality which are filled with generosity. One reason for the importance of this hospitality could have been a respect for foreigners, who were completely at the mercy of their hosts, especially when hosts had themselves been foreigners. A second reason why hospitality may have been important was to see if the guest was disguised as an enemy.
In Book 4, Homer tells how Telemakhos and Pallas Athena (disguised as Mentor) visited Menelaos in Sparta. When Eteoneus, the King’s aide, asked whether he should welcome the guests, Menelaos replies, “before this, Eteoneus, you were never a fool … we’ve both been entertained as guests before we came back home again … so unharness the horses; bring the strangers to the banquet.” (p. 33 Hull translation). This comment illustrates the fact that Menelaos, as host, had had the experience as foreigner before, especially when he was at war and had encounters with both friends and foes in distant lands. He empathizes with the position his guests are in, and Telemarkos and Athena were bathed and fed before they were questioned.
In book three, Telemarkos and Athena go to visit the wise Nestor in Pylos where they are welcomed and well-cared for. In his wisdom, Nestor recognizes Athena for who she is, and offers up a holocaust to her the following morning (p. 30). In embracing the company of foreigners and showing the proper hospitality, hosts both warded off the fury of gods visiting as disguised guests as is portrayed in the Odyssey, but in reality, it also may have been a way of making friends of enemies who came to scout the land. The in-depth inquisitions after the guests were fed may have been not only innocent curiousity, but also a way to weed out ill-intentioned visitors. This can be seen in Nestor’s wise inquiry, “Who are you, stranger? [Are you] recklessly roving the sea as pirates do while staking their lives and bringing ills to alien people?” (p. 23). Hosts not only had to be prepared to entertain gods, but also protect themselves and their land.
Through his use and experience of the practice, the reader follows his story of maturity. It is evident that, no matter the circumstance (such as the annoyance of the suitors), he is more than willing to exercise Greek hospitality: "Welcome, stranger. You shall be entertained as a guest among us. Afterward, when you have tasted dinner, you shall tell us what your need is" (Book I, lines 122-124). After he greeted this stranger (who was truly Athene in disguise), his servants provided them with a place to wash their hands, food, and drinks. This act may have put Telemachos on great terms with Athene, who helped him on the journey to attempt the discovery of his father 's whereabouts. Without the hospitality, Athene may not have helped Telemachos on his journey. While on his journey, Telemachos experiences Greek hospitality in all of the households that he comes across. Even the hosts of those households were very open to him (and Athene), and made them feel welcomed into their
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
The gods are perhaps the most affected by hospitality in the odyssey, probably due to the fact that they are the reason people were so courteous. As we know, people believed that they needed to be hospitable, For example when Athena first visited Telemachus, he was shocked no one had greeted her and invited her in, telling her how they would feed and entertain her, and then find out what her need is. He sat her on an elaborate chair and himself on a bench without asking for anything in return.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
...of ancient Greek society. The act of; providing strangers a meal, a place to sleep, and a welcoming spirit before they continue their journey, are strongly encouraged. The hosts don’t ask for the guests’ identity—to be polite—and treat them with courtesy. For instance, Nestor welcomes Telemachus to his island, and offers him to join a big feast without having the knowledge of where he came from or who he was. The guests are also expected to return the favor of kindness. On the other side of hospitality, the host-to-guest relationship isn’t as pleasant, and the gods strongly forbid the mistreatment of strangers. Going against their wishes will result in misfortunes. For example Cyclops got his eye blinded, and the suitors were deprived of existence. Thus, although the rules of hospitality aren’t written down, there are clear guidelines between generous and hostile.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
In The Odyssey, a Greek hero, Odysseus, journeys back home after the Trojan War. Throughout this long voyage, Odysseus meets many people who take him in out of their own courtesy and hospitality. Within this text, the re-occurring theme of hospitality has had much significance and has also made a presence in today’s society. Xenia was common in the Greek culture; however, changes throughout society have made this form of hospitality a smaller occurrence today. Xenia, or the concept of hospitality, is the main theme present in the Odyssey.
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Zeus is the most powerful of all gods. All the Greeks with sense know not to cross him. A major practice in their culture is to invite in visitors that come to their doorsteps. This practice involves caring for the visitor by bathing and feeding them. After the visitor has been cared for, the host and visitor discuss the lineage of the visitor. This is done with the fear of Zeus and those who don’t follow the practice are dealt with. Those who don’t follow this practice are considered barbarians. Homer gives a clue into the extent of the fear when he writes that Telemakhos was “irked with himself / to think a visitor had been kept their waiting…'; (5). One example in The Odyssey is when Odysseus comes to the home of the Kyklops. Odysseus states:
... hospitality should be given to a guest because of how they treat Telemachos. The Cyclops, Polyphemos, shows how xenia can be not given at all, by the way that he treats Odysseus and his men. How one disregards the rules of hospitality, and does it knowingly, is how the suitors behaved. Throughout the Odyssey, Homer writes about many different instances of good hospitality, like the people of Pylos. Homer also shows instances of bad hospitality, like how the suitors behave as guests and how Polyphemos treats his guests. No matter if it is a good or bad example of hospitality, the impression of how important xenia is to the Greeks is always present. All of the Greeks follow the rules of hospitality to the nines, for fear that they will be struck by Zeus’s lightning bolt.