Hope Leslie by Catharine Maria Sedgwick American Puritans in the 17th century were known for their fervor for personal godliness and doctrinal correctness. In addition to believing in the absolute sovereignty of God, the total depravity of man, and the complete dependence of human beings on divine grace for salvation, they stressed the importance of personal religious experience. In her novel Hope Leslie, Catharine Maria Sedgwick critiques the idea of Puritanism and shows its deficiencies through the characters of Everell Fletcher, Hope Leslie, and Magawisca. A weakness of Puritanism that Sedgwick identifies is the idea that communal emotion and authority should take precedence over the desires and emotions of the individual. Some examples of this criticism are seen through the character of Everell Fletcher who is born and raised a Puritan but does not so easily conform to the pressures being placed upon him by both the public and his family. The Puritans viewed the Indians as a savage people whom they were to conquer and convert. At age fourteen, Everell is certainly aware of this view, and yet he not only befriends, but arguably falls in love with Magawisca, an Indian servant in the Fletcher house. His mother’s concern over this is seen in a letter she writes to her husband addressing the issue of Everell and Magawisca’s mutual affection for one another: “‘…it is for thee to decide whether it be not most wise to remove the maiden from our dwelling. Two young plants have sprung up in close neighbourhood, may be separated while young; but if disjoined after their fibers are all intertwined, one, or perchance both, may perish.’” (33). Despite Mrs. Fletcher’s desire for Everell’s personal contentmen... ... middle of paper ... ... halo that encircled the pilgrims’ head; and not mark the dust that sometimes sullied his garments (156). In this text, Sedgwick identifies one of her qualms with Puritanism. She points out that Puritans view things that bring happiness as sin and things that are challenging and hard as obligations. She argues that Puritans lost the true meaning of God’s mercy but are still seen as perfect examples of godliness. In her book Hope Leslie Catharine Maria Sedgwick forces the reader to understand and judge some of the 17th century Puritans’ ideas, two being the idea of communal interests being of more importance than personal interests and the idea of youth being completely subordinate to adults. Through the characters of Everell, Hope, and Magawisca, Sedgwick brings to light the often overlooked shortcomings of Puritanism.
In the provocative article, Were the Puritans Puritanical?, Carl Degler seeks to clarify the many misconceptions surrounding the Puritan lifestyle. He reveals his opinions on this seventeenth century living style, arguing that the Puritans were not dull and ultra-conservative, but rather enjoyed things in moderation. They had pleasures, but not in excess. The Puritans could engage in many pleasurable and leisurely activities so long as they did not lead to sin. According to the article, the Puritans believed that too much of anything is a sin. Degler writes about the misconceptions of Puritan dress, saying that it was the “opposite of severe”, and describing it as rather the English Renaissance style. Not all members of Puritan society
One of the most cherished doctrines of the Puritans is the well-known weaned affections. From a Puritan perspective, people must learn to wean their way off of “Earthy possessions” in order to dedicate their attention on God. Puritans were preoccupied with the belief that if people invested themselves in Earthy distraction including relationships, they would struggle to find everlasting-spiritual beauty. In both “The Author to Her Book” by Anne Bradstreet as well as the “Prologue” by Edward Taylor, the authors portray themselves in a struggle to be weaned from their affections.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
The Puritan Dilemma is the story of John Winthrop growing up in the Puritan colonization of America. This book tells the reader of the events that Puritans had to go through during that time period. The book also talks about the attempts, both by John Winthrop and the Puritans, to establish a new type of society in the New World, something they couldn’t do in England. This story is told by the theology of the Puritan ideas, and focuses a lot on how their beliefs intervene in their daily lives, churches, and political ideologies. Puritanism was the belief that the Church of England should remove traditions that inherited from the Catholic Church, and make the Church of England more pure in Christ.
Edmund S. Morgan's The Puritan Family displays a multifaceted view of the various aspects of Puritan life. In this book, we, the audience, see into the Puritans' lives and are thereby forced to reflect upon our own. The Puritan beliefs and practices were complicated and rather "snobbish," as seen in The Puritan Family.
Puritans in the colonies had established communal and family hierarchal orders to govern themselves. At the top of the power structure was the village Pastor who over saw all community grievances and disputes, being either spiritual or worldly in nature. In the family structure the power belonged to the father or the male elder of the household. David Goldfield said, women in Puritan New England were held in high regard and given great responsibilities though they were assumed to be legally and economically dependent on the men of the families. Women’s economic contributions were indeed central to the family’s success. In addition to caring for children, cooking, sewing, gardening, and cleaning, most women engaged in household p...
The Puritans didn’t understand that the individual households allow freedom from outside of judgment or intervention. The Puritan community sensed that it’s obligat...
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
The American Puritans clearly understood that God's word applies to all of life. Their exemplary lives and faith, contrary to popular myths, are a highpoint of Christian thinking. Puritan legal history specifies some of their loyalties and compromises.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
concern to men of the seventeenth century. Out of the oppressive setting of the seventeenth century
The world of Puritan New England, like the world of today, was filled with many evil influences. Many people were able to withstand temptation, but some fell victim to the dark side. Such offences against God, in thought, word, deed, desire or neglect, are what we define as sin (Gerber 14).
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
...ty men and women had been accused of being witches. Of those, nineteen of them plead innocent and were hung. One man refused to acknowledge the accusation and refused to enter a plea. He was legally crushed to death. Of the ones who plead guilty and were sent to jail, many contracted illnesses and later died. The outbreak of hysteria caused many to suffer and die, families to break apart, and a society to succumb to the whims of children. In the Puritans quest to create a perfect society based on pure beliefs only created a society ripped apart by tension, anxiety and fear.
By the late eighteenth century, the ideological formulation of the newly reformed Nation was in transition as Americans attempted to maintain order and instill proper codes of conduct. In A Model of Christian Charity by John Winthrop we see carnal love represented as separate parts of a Puritan society, “love” being the only act capable of keeping the bonds of society rigid. This would not only be necessary for the survival of the Puritan people but as evident in “Money & Morals in America: A History” by author Patricia O’Toole, “If they [Puritans] succeeded in loving one another, Winthrop promised, God would bless them in all ways. If they turned their hearts away from heaven, they would perish.”(O’Toole 6). In later decades to come, The Coquette by Hannah Webster Forster dealt with the freedom and oppression unfettered passion and pleasure created for heiress Eliza Wharton who is ultimately left vulnerable and at the mercy of others because of of her radical choices. The central character Eliza Wharton, becomes a martyr of carnal sin and Winthrop's anti-thesis by willingly positioning herself as the juxtapose of the Puritan ideal whom regarded marriage and family life as the moral institution based upon set standards in which neither humility, poverty nor charity was as vital to either the performance or the perception of a holy life.