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The crucible moral lessons
Morals exposed in the crucible
Theme of honour in the Crucible
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A Testament of Courage and Honor Arthur Miller’s play, The Crucible, sparks a centuries-old debate about the purpose of life. Is a life without dignity and honor worth living? Are one’s obligations to family and to the world worth more than one’s pride? John Proctor contemplates these questions when he struggles with the decision of signing his confession. For Proctor, a life where one has lost their reputation is not worth living. He explains that living while others have died in silence would be like spitting on their graves and that he could not teach his children to be righteous and honorable men if he could not say that he was one. However, Proctor’s rhetoric proves to be detrimental to both him and his town. The consequences of his misguided
Miller presents the character of John Proctor in an important way to show two sides to his character. These qualities make him have the most important role in ‘The Crucible.’ The key events that show him in this way is when the audience find out about the affair, how he tries to defend his wife, his confession in court and his hanging for the sake of others. Through the events in The Crucible, Miller then portrays John Proctor’s character with tension and suspense. This then makes the audience question whether or not he is a good man.
Arthur Miller’s The Crucible and Nathanial Hawthorne’s The Scarlet Letter share remarkable parallels not only in their examination of early Puritan America, but also in the dilemma of the two main male characters, John Proctor and Arthur Dimmesdale. Both these men had sinful relations with another member of the town, and must deal with the adversity that resulted from their sin. Although both John Proctor and Reverend Dimmesdale become hypocrites in their society, Proctor overcomes his sin and is able to redeem himself, while Dimmesdale’s pride and untimely death prevent him from fully experiencing redemption.
John Proctor made the right choice when he decided to sacrifice his life in order to recover his self-respect and integrity - opposed to the alternative of sacrificing his dignity to live a life he would have been miserable with. He is able to redeem himself while defying the court he knows to be unprincipled at the same time just as Arthur Miller defied the HUAC in the panic of anti-communists. Proctor died content with his soul instead of continuing to live his life in anguish and
The Crucible, a play written in the 1950’s by American playwright, Arthur Miller, is based on the chaotic witch hysteria in Salem, Massachusetts during the 1600’s. Abigail, a sinful protagonist in the play, is the root to the myriad problems that conspire throughout the play. She is to blame for the executions of innocent citizens, and for acts of lechery between marriages. An important reappearing theme throughout the play is one’s reputation and the extremes the characters would take in order to preserve their name. The characters in The Crucible, particularly, Parris, John Proctor, and Judge Danforth, use the sanctity of their names to prioritize how they will look in the public eye, rather than what is beneficial to them individually.
It is always shocking when someone that was generally well loved and respected is ruined. Because such people usually have few enemies, often times, the cause of their hardship is out of control hubris. Excessive pride can ruin even the most morally upright person by motivating them to do things they would never do unless they stand to lo. In Arthur Miller’s play, The Crucible, Miller utilizes the prideful nature of John Proctor and Mary Warren to demonstrate how arrogance can lead to the downfall of any kind of person, whether they are a moral person or a social climber.
In Arthur Miller's The Crucible, John Proctor, a proud and frustrated farmer of Salem, chooses to die rather than to give a false confession to witchcraft. Many might view this act as that of a selfless martyr; on the other hand, it can more readily be seen as the height of human stupidity in the face of vanity and pride.
?What is left when honor is lost?? Publilius Syrus' quote, though dating from 100 B.C., still seems pertinent to our era (Quotations). Many people still feel that once integrity is lost they are nothing and many are willing to stand up to keep their integrity. Without integrity, we are nothing. During the time that Arthur Miller wrote his most famous play, The Crucible, innocent men and women are accused of having Communist leanings. Their whole lives are ruined in a short amount of time because they refuse to compromise themselves by selling out their friends. Miller tries to make a statement about these unfair trials by comparing them to the Salem witch-hunts and trials of 1692. The main protagonist of his play is a man named John Proctor who is accused of witchcraft but stands up to maintain his name and his honor, even though he is hanged for it. During the H.U.A.C. trials some took stands for their beliefs with the knowledge of possibly being shunned by society. Knowing this, instead of taking the cowards' way and giving the names of their friends, they refuse to tell the committee anything in the same way that John Proctor stands up against a court that is ruining the lives of innocent people.
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
The only thing John Proctor wants to be is an honorable man in the eyes of Puritan society. In Arthur Miller’s The Crucible John Proctor repeatedly tries to do good for other people. John’s motivation motivation to retain his honor is seen throughout his actions. Since John Proctor is motivated by his honor, his decision to admit he committed adultery creates doubt in the guilt of the accused.
Honor can be defined by how one holds them in the public eye. Others may say that honor is how you live your life when none can see your actions. However defined honor can play major roles in how a person will act in a given situation. The Crucible by Arthur Miller has excellent examples of how honor can manipulate people’s decisions in times of importance. John proctor holds his moral standpoint and does not falter into the temptations of selfishness, while Elizabeth would describe honor as how a person lives their lives. Some can even describe honor as what is most important in life; family. Giles believed that his life was the ultimate object he could sacrifice to maintain his family’s happiness. However honor can be defined, one thing is certain; Everyone has some degree of honor in their lives.
In Arthur Miller’s The Crucible, various characters, whether it is from physical trials or unseen personal struggles, experience some kind of major conflict. There are those who spend every day in fear, wondering whether or not they will be falsely accused of witchcraft. There are others who struggle with more internal trials, such as forgiving those who have hurt them. The protagonist, John Proctor, was a man of strong moral constitution, and held himself to a high standard for the sake of his good name and family. As a result of this, he struggled with a major internal conflict throughout the play.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
Reputation is the beliefs or opinions that are generally held about someone or something. A famous American poet once said: “Oh reputation dearer far than life”. James Russell Lowell highlights the importance of reputation by declaring it more important than even human life itself. This idea is also found in ‘The Crucible’ as many characters will be challenged between telling the truth and dying, or saving their reputation. In ‘The Crucible’, this theme beholds a key position in the unrolling of the story as an impression of control over the outcome of people’s lives is created by its importance.
In “The Crucible” the small town of Salem is suffering from an overwhelming amount of people working for the devil. The punishment for conspiring with the devil was to be hung, unless they chose to confess & condemn devil and repent for their sins, many people would have rathered died with their name intact than have it ruined in the town. “The Crucible” brings up an interesting ultimatum; is it better to die with honor or live a life of shame?