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Homosexuality sociological perspective
Gay rights social movement
Gay rights social movement
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Binary thinking of sexuality is relatively recent, as it emerged in the late 19th century as a medical framework for understanding sexuality. Some historians believe that heterosexuality was invented in response to the more visible homosexual culture that was able to thrive during the depression era (pg. 337). In response to the homosexual culture that was developing, heterosexual norms started to be articulated in popular culture like magazines, movies, and songs (pg. 347), but it was not uniform, as men and women perceived those norms differently (pg. 347). The main point of Katz’s essay is that heterosexuality should not be seen as something that is timeless and natural, but as something that developed in response to modern sexuality (pg. 348). Heterosexuality being timeless would be ahistorical (pg. 348), because …show more content…
349). This lack of study is mostly because studying the subject would cause it to lose power. As there has been no study disproving, or proving, the concept of heterosexuality, it maintains its privilege as being the normal and natural thing in society (pg. 349). Katz begins his analysis of heterosexuality with the United States from 1820 to 1860, where heterosexuality did not exist, instead the Americans believed in “a True Womanhood, True Manhood, and True Love, all characterized by “purity” – the freedom from sensuality” (pg. 350). During the Victorian era, True Love was realized with procreation and marriage (pg. 350). The focus on marriage and procreation meant that men and women were not necessarily seen or defined as heterosexual. As such, sex was not imbued with lust or eroticism, as it was for the sole purpose of procreation. However, when homosexuality began to develop in Victorian America and in Germany from 1860-1892, the modern ideas around eroticism and heterosexuality were in development (pg.
In present society, any man who loves another man is labeled a homosexual. If a man is not a homosexual, then he is not allowed to display any form of affection for another male. If a man does go beyond the boundaries of showing affection for another man, that man runs the risk of being labeled a homosexual. However, there are those who see the error of this and want to change this societal viewpoint. Two examples of individuals who have strikingly similar views on this issue believe that there can be a balance between homosexuality and heterosexual male bonding. In relation to this balance, the term “homosocial” describes bonds between persons of the same sex. Even though these two individuals come from completely different ends of the spectrum, they both agree that “homosocial desire” allows desire between two men to exist in a form that incorporates love between men without sexual attraction. Writer Eve Kosofsky Sedgwick and film director Kevin Smith both display through different types of media that homosocial activity can evolve from male bonding to exist in the same range as homosexuality.
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
In Katz essay, he strongly believes that heterosexuality is an invention. Katz provides an immense amount of examples and interesting information to back up his claim. His thesis that heterosexuality has not always existed and is a modern and metaphysical claim. Katz insists that the heterosexuality concept of perceiving, categorizing, and imagining has only sated back to the nineteenth century (Katz, p. 47). He points out that before heterosexuality, Americans idealized True Womanhood, True Manhood, and True Love and categorized them as being pure (Katz, p. 48). With that information, it’s safe to say that in the 1820s and 1860s it was definitely not acceptable to take a liking of the same sex. At this time, True love was idolized only between a man and a woman in hopes of marriage
Heterosexuality all starts from the 19th century. People started to recognize more and more things in the world. Heterosexual and Homosexual was not even a word at the beginning of the 1900s. Heterosexual was called, “abnormal or perverted” and Homosexual in medical term was called “morbid sexual passion for one of the same sex.” Katz states that heterosexuality has not always existed. I think the reason why he believes that is because he feels that “the Dorland’s Medical Dictionary kept finding the words to describe sexes.” In the past, people think that men and women should be together, they did not have any ideas of what heterosexual and homosexuals are. Most of the men were attracted to women, so people think a man and a woman together
Over the past couple centuries that the United States has existed, society has always had a judgement to make on one’s sexuality. At the head of society has consistently been white, Christian, hetereosexual males; therefore, they had the power to define sexual and societal norms. As a result, judgements on one’s sexuality have always intersected with one’s race, class or gender, groups of people that are not dominating society.
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
In most cultures, lesbianism occurs prior to heterosexual marriages. These facts were gathered by Faderman in 1981. Female-female romantic relationships were found in European communities since the 17th century through the early 20th century after studying the fiction and poetry written during this period (Burn, 2004). Today, many societies view bisexuality and homosexuality as a sickness. The societies deny their existence entirely. However, biologists and psychologists believe that both are mere instances of many human variations. After successful lobbying by gay and lesbian political organizations in 1974, the American Psychiatric Association (APA) eliminated homosexuality from its list of mental disorder. The APA now takes the position that homos...
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
This essay will discuss the ways sexuality is gendered and their impacts towards both men and women by exploring the contemporary heterosexual scripts from a sociological perspective on three main aspects; i.e. sex drive, desire and power. It studies how men are deemed to have a higher sexual edge than women, who acts as the relationship gatekeepers. This essay analyses the theory that women predictably pursuits love and relationships while men are more sexually controlled by lusts and cravings. Sexual dominance and passiveness is another traditional script inspected in this essay, focusing on how men are always expected to be the prevailing initiator thus devouring more power in relationships while women stays being the weaker, submissive receivers.
The beginning of this short research essay began with the author explaining what the essay will be about. This essay primarily focuses on the differences and similarities of sexuality between men, women, gays, and lesbians. It also focuses on time, because throughout time, human sexuality has changed. New scientific evidence has also helped give new insight to the human mind and their most basic needs.
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
Stein, Edward. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation. New York, NY: Oxford UP, 1999. Print. 20 Oct. 2011
The sexual orientation of a person has been a critical debate over the past several centuries. For several...