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Impacts of hurricane katrina
Impacts of hurricane katrina
Social effects of hurricane katrina
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“Home is the one place in all this world where hearts are sure of each other. It is the place of confidence. It is the place where we tear off that mask of guarded and suspicious coldness which the world forces us to wear in self-defense, and where we pour out the unreserved communications of full and confiding hearts. It is the spot where expressions of tenderness gush out without any sensation of awkwardness and without any dread of ridicule”, said Frederick W. Robertson. Zeitoun by Dave Eggers, emphasizes the crisis during and after Hurricane Katrina, the sixth strongest hurricane in American history. The story narrates the experience of the Zeitoun and his family, the plot describes the family’s feelings, perspective and problems they had to face during and after the natural disaster. Islamophobia and the importance of home is affected through the events and situations that the two main character, Kathy and Zeitoun, had to live with during and after the dreadful natural disaster Hurricane Katrina.
Islamophobia according to dictionary.com is defined as hatred or fear of Muslims or of their politics or culture. Before reading Zeitoun I wasn't aware of how big islamophobia was, however as I read this novel I realized how awful it is. Living in these circumstances is harsh. Zeitoun and his family had a huge obstacle in front of them everyday. Islamophobia influences the actions and decisions the family takes during the hurricane. For example, when Kathy leaves New Orleans to Baton Rouge, her mother insists that she doesn't need to wear the hijab. “‘Why don’t you take off that thing and relax’ she said pointing to Kathy’s hijab. ‘He’s not here. Be yourself.’” (p. 106) Be yourself. Kathy is trying to be herself, she adopted th...
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...dreadful natural disaster Hurricane Katrina. “Home wasn't a set house, or a single town on a map. It was wherever the people who loved you were, whenever you were together. Not a place, but a moment, and then another, building on each other like bricks to create a solid shelter that you take with you for your entire life, wherever you may go.” said Sarah Dessen. “This is the pattern of his life: ludicrous dreams followed by hours and says and years of work and then a reality surpassing his wildest hopes and expectations. And so why should this be any different.” (p. 325) Through many ups and down, The Zeitoun family had the power to survive the many conflicts and events that came during and after the sixth strongest hurricanes that had hit the American coastline, Katrina. While reading this novel, I finally understood what home is to me. What those home mean to you?
In the book, “Eleven Seconds” by Travis Roy, he talks about himself about what had happened to him during his hockey game and how he got injured in his hockey game. Roy becomes part of, and moves on from, many different “homes”. All the different homes remain significant throughout his life. Even though these different places are not permanent homes, he experiences a sense of home that remains important to him. Here are three examples of the “homes” Travis Roy becomes part of and how each of them had such an enduring influence on him. Those three “homes” Roy finds significant in his life are, Maine, Boston, and Shepherd Center.
Everyone can rest at home after a day of laborious work. Homes temporarily replace our problems with the love of our family members and restores our optimism. In the story “Survival Zones” by Barbara Kingsolver, the characters encounter different problems and the town provides refuge for different parties.
Dave Eggers’ novel Zeitoun is labeled as a work of non-fiction. It tells the story of a Syrian-American man named Abdulrahman Zeitoun, also known as Zeitoun, who chose to stay in New Orleans to ride out one of the worst natural disasters in American history, Hurricane Katrina. Zeitoun, a family man and devoted to his business, stayed in the city as the hurricane approached to protect not only his home and business, but also his neighbors’ and friends’ properties. After the storm, he traveled the flooded city in a secondhand canoe, rescuing neighbors, caring for abandoned pets and distributing fresh water. Soon after the storm, Zeitoun and three others were arrested without reason or explanation at one of his rental houses by a mixed group of U.S. Army National Guard soldiers and local police officers.
A storm such as Katrina undoubtedly ruined homes and lives with its destructive path. Chris Rose touches upon these instances of brokenness to elicit sympathy from his audience. Throughout the novel, mental illness rears its ugly head. Tales such as “Despair” reveal heart-wrenching stories emerging from a cycle of loss. This particular article is concerned with the pull of New Orleans, its whisper in your ear when you’ve departed that drags you home. Not home as a house, because everything physical associated with home has been swept away by the storm and is now gone. Rather, it is concerned with home as a feeling, that concept that there is none other than New Orleans. Even when there is nothing reminiscent of what you once knew, a true New Orleanian will seek a fresh start atop the foundation of rubbish. This is a foreign concept for those not native to New Orleans, and a New Orleanian girl married to a man from Atlanta found her relationship split as a result of flooding waters. She was adamant about staying, and he returned to where he was from. When he came back to New Orleans for her to try and make it work, they shared grim feelings and alcohol, the result of which was the emergence of a pact reminiscent of Romeo and Juliet. This couple decided they would kill themselves because they could see no light amongst the garbage and rot, and failure was draining them of any sense of optimism. She realized the fault in this agreement,
escape the wretches of poverty. Katrina’s story reflects the untold struggles of many women in
All through the times of the intense expectation, overwhelming sadness, and inspiring hope in this novel comes a feeling of relief in knowing that this family will make it through the wearisome times with triumph in their faces. The relationships that the mother shares with her children and parents are what save her from despair and ruin, and these relationships are the key to any and all families emerging from the depths of darkness into the fresh air of hope and happiness.
Zeitoun is very close with his family and he takes his family like nobody else. When Hurricane Katrina landed in 2005, an endless number of people were affected. Mayor Nagin ordered a first-ever mandatory evacuation. Kathy moved with the children to her sister’s house in Baton Rouge. Zeitoun refused to leave with his family because he didn’t want to lose his property, but at the same time, his customers trusted him and gave him their house keys to check on their houses, which caused his separation from his family.
Hurricane Katrina is approaching New Orleans, Louisiana, including the Ninth Ward, where Lanesha and her guardian, Mama Ya-Ya live. The chapter, titled “Sunday”, starts off with the newspapers and the televisions emphasizing the word “evacuate”. Mama Ya-Ya, who is normally up and about, ready to greet the day, is curled up on the couch asleep. Something has been bothering Mama Ya-Ya; Lanesha even sees it when she wakes up.
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
In the story Loving Day by Mat Johnson, it can be argued that the most important narratives in this story is longing for home. All of the main characters in this story imagine a perfect home and one of the main factors in imagining this home is racial identity. Racial identity is one of the biggest factors in this book, and all of the main character 's base almost all their actions based on race. Whether it is where Tal goes to school or if Warren would get his comic books bought almost everything in this book is about race. The character that has a similar idea or vision of home to me is Warren. I say this because our basis of the perfect home really coincides, we both look at a home with no family as not a home at all but also would use our homes in order to help our family out. I believe that home is more than just walls with a roof over it, home is where we are molded, it is where we grow, it is an environment that really creates who we are and what will become.
“When I saw my house three weeks after the storm, I was glad it stood but I knew it was time for change. Now five years later, I have learned that for me to enjoy the beauty of this place, there is a cost to bear. I love this place and am here to stay, but I have to invest more than I had imagined. The hurricane has greatly affected our lives but not only in a bad way.”
Now, as the family of four travels across the continent, the narrator is able to slough off all the obligations which society has dumped on her. Almost relieved, “we shed our house, the neighborhood, the city, and…our country” (378). On the road, she is no longer forced to hide from the friendly phone calls or household chores. The narrator has been freed on the highway to Ontario, Canada. The Prisoner of War, held under siege in her own home, is liberated to be “hopeful and lighthearted” (378). This trip becomes a break from the life that she’s is currently leading, a life which society thinks should make her content. With this new bit of freedom the narrator is able to form an identity for herself.
...aphy of Catastrophe: Family Bonds, Community Ties, and Disaster Relief After the 1906 San Francisco Earthquake and Fire." University of Southern California. 88.1 (2006): 37-70. Web. 5 Mar. 2014. .
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
Islamophobia has become a new topic of interest among social sciences, political leaders and media commentators. People amongst society have developed this phobia towards Islamic religion and people. It has become a novel “form of racism in Europe and American based on discrimination ...