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Religious and cultural identity
Sociological theories about rastafarianism
Rastafarian movement conclusion
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Holy Zion A Study of Ethiopianism in Rastafarianism with a Focus on the Concept Of Ethiopia as Zion
Open your eyes and look within
Are you satisfied with the life you're living?
We know where we're going;
We know where we're from
We're leaving Babylon, we're going to our fatherland
(Marley "Exodus" 5).
In 1977, Bob Marley's lyrics reflected the ideology of Rastafarianism, defined by the New Dictionary of Religions as, "A variety of dynamic movements in Jamaica . . . since the 1930s among the poor landless men, inspired by Marcus Garvey’s Back to Africa movement and the accession of Ras Tafari as emperor of Ethiopia" (Rastafarian). But the Rastafarians are much more than "poor landless men". They are an oppressed people who in the1930s found themselves in a hopeless situation. It was this hopeless situation that readied the minds and hearts of the Rastafarians to look beyond their lives in Jamaica.
They began to look to a new life and a new world by the name of Ethiopia. The concept of Ethiopia as Zion, a destined homeland for all Black people, soon took hold of the Rastafarians so much so that it became the basis for their religion, Ethiopianism.
According to one source, "It is the Rastafari movements, with its origins in Jamaica, that Ethiopianism has been most consistently elaborated for nearly seven decades" (Dread History). Ethiopianism, and specifically the belief in Ethiopia as Zion, was so accepted by the Rastafarians because it offered a sense of dignity and hope in an otherwise hopeless economic and social climate.
Jamaica 1930 was not the picture of peaceful jungles and calm sunsets that we see in travel agents’ brochures. Jamaica 1930 was a time of economic, social, and natural disaster. As L...
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...ove. http://www.webcom.com/nattyreb/rastafari/everlasting.html
Jamaicans Of Ethiopian Origin And The Rastafarian Faith. http://web.syr.edu/~affellem/napti.html.
Marley, Bob. Exodus. 1977.
---. Survival. 1979.
Mutabaruka. Check It. 1983.
---. Outcry. 1984.
---. The Ultimate Collection. 1996.
Mutabaruka Web Site. http://www.ireggae.com/muta.htm.
The Rastafarian Religion. http://www.aspects.net/~nick/religion.htm
Rastafarian. http://ucl.broward.cc.fl.us/pathfinders/rastafa.htm.
Rastafarianism. http://www.ritesofpassage.org/g-rasta.htm
Redington, Norman. A Sketch Of Rastafari History. St. Pachomius Orthodox Library, 1995.
Sandford, Christine. The Lion of Judah. Philadelphia: Macmillian, 1955.
Who Was Marcus Garvey? http://www.rockol.it/rockol/reggae/MarcusGa.htm.
Zach, Paul. Insight Guides: Jamaica. Boston: Houghton Mifflin, 1995.
“Jamaica’s a country of great dichotomy. On the one hand you have a tourist industry with great beaches and resorts, but on the other you have such great poverty and the violence that goes along with that.”(Michael Franti) In this paper, I will talk about the geography, the history of Jamaica, the people that live there now and that lived there in the past, the lifestyle of the society, and the society, like the government and economy.
The second edition of “African American Religious History: A Documentary Witness,” covers the religious experiences of African Americans—from the late eighteenth century until the early 1980s. My paper is written in a chronological order to reflect on the progress blacks have made during the years—by expounding on the earliest religion of Africans to black religion of today. Race Relation and Religion plays a major role in today’s society—history is present in all that we do and it is to history that African-Americans have its identity and aspiration.
In 1933, when Leonard P. Howell was arrested for using"seditious and blasphemous language,"to boost the sale of pictures of Haile Selassie, he stated that Selassie was,"King Ras Tafari of Abyssinia, son of king Solomon by the queen of Sheba."1 Howell knew that in later years factual information about Selassie's true origin would be declared. As an Ethiopian constitution of 1955 confirms, Haile Selassie in his position as Emperor,"descends without interruption from the dynasty of Menelik I, son of Ethiopia, the Queen of Sheba, and King Solomon of Jerusalem."2 This constitution, therefore, gives us direct evidence from Ethiopian sources of an existence of a section of the Ethiopian Population practicing the Jewish Religion.
During the Persian War, Sparta and Athens worked together to defeat the Persians. The discipline and strength of Spartan Army helped saved Greece from invasion. Afterwards Sparta and Athens alliances were formed. Athenians had superior naval force and enforced the democratic rule in states allied to Athens. Neighboring allied states depended on the trade provided by Athens navy. In the same time Athens had established themselves as the head of the empire. (Lecture 7 notes). Sparta had superior land army and they destroyed Athens crops in order to have a hold on Athens and force them to surrender. The war lasted 10 years with neither side winning the war. At the end they agreed to a truce. A few years later, Athens tried to conquer Sicily, but the Sicilians defeated Athens. Athens lost much of its army and navy. The Spartans took advantage of this weakness and attacked Athens and cut of their trade routes and food supplies. Spartans won and Sparta became the most powerful city in
Numerous amounts of religious groups have started and developed from experiences which have happened to them in the past. For example, Judaism and Rastafarianism are two religious sects which have been formed from former events which created and helped start these religions. There is also a strong tie between these two religions because they are two groups which have been oppressed and persecuted in the past which helped them unite and become one. Until the nineteenth century the Jews, even though they were white, lived a life which shared the same status of the Blacks. The Jews and Blacks were both subjected to slavery because they were a little bit different. It was also said the first Israelites were black, being the first Jews. Another strong bond between these two groups is the belief of repatriation, which is to return to the country of origin or allegiance, being it Ethiopia (Africa) for the Rastas and Israel for the Jews.
In essence, the Great Awakening was a religious awakening. It started in the South. Tent camps were set up that revolve around high spirited meetings that would last for days. These camp meetings were highly emotional and multitudes of people were filled with the Spirit of God. These meeting, were sponsored mainly by Methodist, Baptist, and Presbyterians, and met social needs as well as spiritual needs on the frontier. Since it was hard for the Baptist and Methodist to sustain local churches, they solved the problem by recruiting the non educated to spread the word of God to their neighbors. The camp meetings eventually favored "protracted meetings" in local churches.
By following and analyzing some of the key moments of faith in his life, this paper seeks to expose the extent to which the series of controversial dialectical incidents that happened throughout his early life, i.e., his cultural African religious traditions (thesis), and Christianity as taught by his slave masters (antithesis), had a direct influence in developing his own understanding of religion (synthesis). Furthermore, this paper will demonstrate that Olaudah Equiano's decision was based on the impact of both the influences of culture and slavery, and a personal experience based on his perspective of divine intervention. To begin, most Africans have come from societies with traditional African religious backgrounds unrelated to Islam or Christianity. As a whole, African religious traditions combine belief in a Supreme Being with the worship of other gods and ancestors and use ritual and magic to mediate between human beings, nature, and the gods. In many African languages, there is no word for God, because in their tradition, everything and place embodies God.
The Great Awakening was a wave of revivals which historians have termed the Great Awakening. The Great Awakening was a movement that set out to revive the piety of the faithful and to convert nonbelievers. (American Promise, p.131). Influential people like Jonathan Edwards and George Whitefield preached powerful sermons to win the hearts of the nonbelievers and refresh the believers that were losing their faith. “Whitefield’s preaching transported many in his audience to emotion-choked states of religious ecstasy.”(American Promise, p.131).
The First Great Awakening was a religious revival from the 1730s-70s, where we see an increase in the importance of Christianity, in addition to a challenge to traditional authority. One of the most important causes was known as The Enlightenment. This was a movement away from religion where individuals were becoming more encouraged to make decisions based on reason and logic rather than faith. People were starting to make decisions dependent on experiences and facts, rather than the individual beliefs of their religion. This can be credited to philosophers of that time advocating that, should people want change in their society, they should rely on education and reason to do so. John Locke, an English philosopher was one of the most well known contributors to the beginning of the Enlightenment. Before the Great Awakening, there was an increase in church absenteeism and religions piety was waning, meaning that the people were becoming less pure and less religion. In order to reverse the cause of the Enlightenment, we have people like, Jonathan Edwards, a Christian preacher, who is recognized as starting the Great Awakening, along with the simultaneous migration of German settlers who ignited a spark of Pietism in some New England states.
... Beecher and his friends that came along as the General Union for benefiting the Christian Sabbath.
Reggae music is a very powerful way of communicating a message to its listener’s. Reggae has evolved over time from many different types of music and lots of different forms from ska to reggae. The history of reggae starts over 400 years ago in the days of slavery. Under the severe oppression of slavery the African people tried to hold on the pieces of their culture that they could. Music and dance were among the most important cultural traditions retained by the African people. These African rhythms gave way to mento, which gave rise to Rastafarian chants, which in turn gave way to ska and then rocksteady. (Potash, 29) When reggae music is thought of, Jamaica is instantly the word that comes to most peoples mind. Reggae music is also associated closely with the smoking of ganja. Generally people are uneducated about Rastafarianism, and don’t know that smoking marijuana is a sacrament of their religion. Just like Christians eat bread and drink wine at mass, for the Rastafarians ganja is a way to get closer to Jah or their God. The Rastafarian's God was proclaimed Haile Selassie the King of Ethiopia. The man who predicted this was Marcus Garvey a native Jamaican was an advocate of black unity and pride. Garvey was the one who told the African people that their savior would be the next king crowned in Africa. The Jamaican people revered Garvey and believed in what he preached, and when Haile Selassie was crowned the king of Ethiopia the Rastafarian people rejoiced with their new God, Haile Selassie. The Rastafarian’s loved Selassie, even though Selassie didn’t ask or want to be their God. Selassie made a visit to Jamaica in April of 1966, and when he first landed the thousands of Ras...
Despite the often negative image projected in the press and other writings, the Rastafarian movement has grown at a rapid rate. In 1977, an estimated 75,000 native Jamaicans were followers of Rastafari (Davis and Simon, Reggae Bloodlines, 63). By 1988, Barrett conservatively calculated the membership of the worldwide movement to be 300,000 (2). Forsythe observed that Rastafarianism "represents a growing force wherever sizable West Indian communities are found--in Britain, Canada, the USA and in the Caribbean" (63).
Rastafari is a theology based upon the writings of Marcus Garvey a Jamaican social activist. The movement’s global spread from Jamaica across the world has been strongly influenced by Bob Marley and closely associated with reggae. Many of Marley’s songs captured the essence of Rastafari religion and its social and political beliefs. (bbc.co.uk, 2014)
happened , after a single major defeat in 360 B.C Sparta was no longer a
King, Stephen; Jensen, Richard,(1995) Bob Marley's "Redemption Song": The rhetoric of reggae and Rastafari Journal of Popular Culture 29.3