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How paul respond to holy spirit
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The Holy Spirit is a doctrine that most Christians are not familiar with and do not understand how Holy Spirit works. The Holy Spirit is considered part of the Holy Trinity: God the Father, God the Son, and God the Holy Spirit. The Holy Spirit has always been present since the beginning of creation. This paper will analyze the meaning of the Holy Spirit in relation to speaking in tongues. One argument is that one does not have to speak in tongues to show evidence of the Holy Spirit. The other side of the argument is that speaking in tongues is a sign of the indwelling of Holy Spirit. Paul’s teachings about the gifts of the Holy Spirit and speaking in tongues will also be discussed.
Most Christians know that when Jesus was here on earth he taught, preached and talked about the Holy Spirit. Also when Jesus was resurrected and went to see the disciples, he promised them of another power to come to comfort them and to help guide them through their everyday lives. This promise was that of the Holy Spirit, to come not only as a comforter but as a teacher and a guide. This guide would lead believers in the ways that Jesus lived. We see this in the first chapter of Acts where Jesus tells the disciples that they will receive power from on high and through the Holy Spirit, they will go out and witness not only to him and Jerusalem but to the outermost parts of the Earth.
The term “baptism of the Holy Spirit” was first used by John the Baptist who said that I will baptize you with water but him that comes after me will baptize you with fire and of the Holy Spirit. “It was John the Baptist, the forerunner of the Christ that introduced this subject.” The fire is not that of a flame that sends out heat and consumes everything, but just a ...
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...; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” (Ephesians 5:18-19, KJV). Even Paul wishes that we all would speak in tongues but by the order in which the Spirit moves as not to lead to confusion.
The initial evidence of the speaking in tongues as a way of showing the indwelling of the Holy Spirit is still necessary for the church today. This is our promise from Jesus that He would send us a comforter, guide, a teacher, and a power that would sustain us throughout our Christian walk. The accounts shown in scripture on the Day of Pentecost and Peter preaching to the Gentiles prove that speaking in tongues are the evidence of the indwelling of the Holy Spirit. It is also a gift that is as important as love is to the church and to Christians in general.
In the film “The Holy Ghost People,” right away we get individual accounts of what the “Holy Spirit” is to certain individuals. One woman says the Holy Ghost guides her and keeps her going. The people are very intense about their beliefs, which comes from the religion Pentecostalism, which has a hyper focus on personal experience with God and baptism with the Holy Spirit. We see them in their church, we hear the sermon, and see the ritualistic dances and the way the prayer overcomes them, and causes seizure like motions. We see and hear the prayers for the healing of one woman’s eyesight, and another woman’s back pain. One man, seemingly the pastor, says that “if God is not doing what they ask, people aren’t believing hard enough.” Later we get an account from a woman of how she was nursed back to health as a little girl brought her nutrients, and she believes it was
The Spirit helps us implore (Romans 8:26-27). He gives us new life (John 3:3-6). He is our consoler, and he helps us comprehend God's statement (John 14:26). He lifts up Christ (John 15:26). He convicts us of wrongdoing (John 16:7-11). He helps us to live holy lives (Romans 15:16). He gives us love, happiness, peace, tolerance, thoughtfulness, goodness, faithfulness, tenderness and self-control (Galatians 5:22-23). He helps us share our confidence (Acts 1:8). What's more, he lives inside us (Romans
The Charismatic debate on whether the gifts of the Spirit have ceased or continue to be used in modern times divides the Christian church. There have been some extremes on both sides of the fence. One view believes that, if a person speaks tongues, the person is under some demonic control and the other says that, if a person does not speaks tongues as evidence of receiving the baptism of the Holy Spirit, he or she is not saved. Both views use Scripture to defend their positions. The Scripture was not written to divide, but to bring us closer to God.
You will then have someone that does not believe that the Holy Spirit speaks through people; they could believe this because it has not personally happened to them. I believe some people can fake speaking in tongues and some believe it is not possible to fake it based on their personal
Now that we have established the Spirit as a person, how does He play a personal role in our lives and what is His role in the Trinity? When we are faced with trials and di...
For Christians it is impossible to comprehend all of God’s mysteries, all of God’s plans, all of God’s desires, abilities, mercies, and blessings. It’s impossible to comprehend all of God. This is the price they pay for serving a divine God of infinitive complexity. Even when he spells it out for them, as he did with creating the bible, the human mind is incapable of understanding how God works. Since people are simple minded and selfish beings, debates over what God is trying to tell them in scripture can be formed, and can get to the point where these debates spilt the Christian churches. The question of whether or not the gifts of the holy spirit still has an active role in the modern day churches is one that has been greatly argued among the believers. Although many ideas have been presented on the matter, three major viewpoints have been formed; Cessationism, Continuationism, and an open but cautious view. Whether or not the gifts of the spirit are still part of the Christian chu...
Body says that these gifts were given by the Holy Spirit to carry out ministry. However there are those who believe that speaking in tongues is a private communication with God, therefore there would have to be a slightly different position on why they were given. Continuationist with this view often use First Corinthians 13:1 to support this view in speaking of tongues of men and angels, however in context his view has no solid basis. Hodge says that Paul is speaking of a language defined as a known meaning of expression weather divine or human, the main point being that these are worth nothing without love.
A debated issue throughout the Christian world since the early church has been the issue of baptism of the Holy Spirit. Questions of when does a follower of Christ actually receive God’s Spirit have been in dispute and scrutinized with very different understandings of the scriptural references to this splendid transformation that takes places in the life of a Christian. In both the Old and New Testaments, The Holy Spirit is a constant person that works in and amongst God’s people. In Numbers 11:24-25, the Spirit of God is displayed when “the Spirit rested on them”, referring to the seventy elders that were appointed to aid Moses. 1 Samuel 16:13 states that the mysterious Spirit of God rushed upon David during his coronation as the King of Israel. In Joel 2:28, the Spirit is promised by the prophet. “And it shall come to pass, afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.” These are only a few of the references that appear in the Old Testament to the Spirit of God, but there is a very active present of the Spirit of God. John Stott writes, “In the Old Testament days, although all believers were indeed regenerate, the Holy Spirit came upon special people for special ministries at special times.” The differences in the Old and New Testament inner workings of the Spirit seems to be for temporary appointment in the Old Testament and permanent indwelling in the New Testament.
Biblical witness centers on the Spirits activity of “binding believers to Christ, incorporation them into the church as the body of Christ and equipping the church for mission.” Despite the best effort of the Church to be the hands and feet of Christ it is reassuring to know that the Spirit is still present and working in the hearts of people outside of the church’s work. Without the work of the Spirit in the hearts of believers and throughout the word, humanity would not know the love of God. The Holy Spirit gives liberates and brings new life it unites, encourages and brings hope to a world pledged by darkness.
The statement by John, “Baptize you with the Holy Spirit and fire,” has an undertone which is connected to a theme which intertestamental Jews held. This idea was not related directly to the Holy Spirit and the work He would have at Jesus’ baptism or in Jesus’ ministry. A question such as, why would an unrelated belief have a connection to the Holy Spirit who was to come in the baptism of Jesus? This belief was the idea that a time of affliction or anguish would take place before the coming of the messiah. This was referred to as the birth pangs of the messiah. One reference which is used to support this is from the prophet Daniel, where in one of his visions he refers to war being made against the saints and until the ancient of days would come there would be judgment upon the saints (Dan. 7:21-22). The fire which john speaks about could be a fire of judgment for the people as well as a fire which would purify the saints. Various OT prophets confirm this idea of judgment by fire (Amos 7:4; Mal. 4:1) which the people would have to experience. Another reference to fire as judgment 2 Peter 3:6-7 where the fire is being stored up for the heavens and the earth until the day of judgment. The imagery of this fire in Jesus’ baptism is seen as a river or stream of fire (Dan. 7:10). Another element of this early held view of the fire of Jesus’ baptism was also dual purposed in its nature. As the fire would destroy the wicked it would also purge and cleanse the righteous. These references to fire help clarify the possible understanding of the differences between John’s and Jesus baptisms. This was not the sole purpose of His baptism; he was preparing the way (Matt. 3:3) for Jesus. One way the baptism of Jesus could be seen,...
The following essay will evaluate the importance of the journey that takes place from Systematic to Practical theology; this view will be explored through Ronelle Sonnenberg’s research done regarding ‘being together’ in a youth setting. This essay will first build on the basis of Practical Theology; furthermore addressing the importance of the community aspect within a youth setting; this will lead to the process that takes place between a Systematic stance, leading to a Practical theological stance.
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...
A pastor has a great responsibility to minister the Word of God and to be a shepherd to his people. The pastor must be committed to biblical truths when he engages the work of the ministry. Some of these truths include: The Bible is the infallible Word of God, his preaching must be from the Word of God, and he must do proper exegesis to get to the authorial intent and proclaim that to his congregation.
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.