Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Baptism in spirit essay
Importance of baptism in the Holy Spirit
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Baptism in spirit essay
• Baptism in (or with) the Holy Spirit is a very important, distinctive Christian experience in the life of the believer. The basis is found in the book of Acts, specifically the event of Pentecost.
• John the Baptist preached baptism of repentance for the forgiveness of sins. (Mk. 1:4)
• Later he declared about Jesus, “I baptize with water, but he will baptize you with the Holy Spirit.” (1:8)
• 3 yrs later, shortly before Pentecost, Jesus talked with the apostles about a gift promised by the father and commanded, “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (Acts 1:4)
• Reception of the gift is baptism in the Holy Spirit… on Pentecost the promise was fulfilled “All of them were filled with the Holy Spirit.” (Acts 2:4)
• Same gift was given later to the thousands who assembled, “Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call." (Acts 2:38-39)
• Cornelius’ relatives and friends Spirit baptism is contributing proof that it is not limited to Pentecost, but continues through the years. (10:44-46) Peter affirms that it is baptism in the Holy spirit in 11:16
• 1 Cor. 12:13 (For we were all baptized in (1722) one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink). Gives possible reference to this baptism, although this is debatable, as some translations read “by one Spirit.”
• In water baptism the Spirit baptizes us into the body of Christ, but in Spirit baptism Christ baptizes us in the Holy Spirit… This signifies a total submergence within the reality of the Holy Spirit so that whoever is baptized has a vivid sense of the Spirit’s presence and power.
• Some guy by the name of Ranaghan described his experience, “It was like I was being plunged into a great sea of water, only the water was God, the water was the Holy Spirit.”
• The word filling was also used to describe this experience… Jesus promised they would be baptized in the Spirit, but when the event occurred, they were said to be filled.
The power of water, a meek and gracious force, as illustrated in the Bible is the source of life and fruitfulness. The prayer has different sections to articulate the overall purpose of baptism, beginning with gratitude and recognition of God’s omnipresence, the prayer then references from the Old Testament, as the church has seen in Noah’s ark a prefiguring of salvation by Baptism. As the water of baptism gives new life, the crossing of the Red Sea, the liberation of Israel from the slavery of Egypt, proclaims the liberation wrought by baptism. The final reference to the Old Testament is prefigured in the crossing of the Jordan River by which the people of God received the gift of the land promised to Abraham’s descendants, an image of eternal life. All the Old Covenants prefiguration’s find their fulfilment in Jesus Christ. Jesus Christ begins his public life after being baptised by St. John the Baptist in the river of Jordan. After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." To fulfil all righteousness, Jesus’ submissive baptism by John the Baptist, is a gesture of
One of the main reasons for the different denominations is their core, or fundamental, difference of belief concerning baptism. I hope to show many of the individual beliefs that are held by the different denominations, and to go back to the Bible and show what it has to say concerning baptism. The point is not to distinguish who is right and who is wrong, but to make people think about what they have been taught in their denomination, and to compare it to what the Bible has to say on the matter. If we go back to the original Greek we find several words used for baptism, baptizing, and baptized. All of these words have their root in the Greek word ƒÒƒÑƒàƒäƒç, Bapto; meaning to overwhelm, i.e. cover wholly with a fluid. The most common Greek word used to describe the act of baptism is ƒÒƒÑƒàƒä_ƒê_ƒÙƒå. This is the word used throughout scripture for baptism. If translated directly into the English language, its meaning is: "The process by which a man or object is completely immersed in water and then withdrawn from it again." (Barth 1948) This is what John the Baptist did; he baptized them by immersion in the Jordan River that came to him, after they repented of their sins (Matthew 3, Mark 1, and Luke 3). Here we have our requirements for baptism as laid out by the Bible: 1) You must repent of your sins 2) You must be immersed in water 3) You must come to be baptized (not be brought) Later in Matthew 28:18-20 Jesus adds to these requirements that the believer: 4)Be baptized by another believer 5)Be baptized in the name of the Father, Son, Holy Spirit According to the scriptures "John the son of Zechariah in the fifteenth year of the reign of Tiberiu...
On one hand, baptism is a sacrament that any human must have because it is a lifelong process of salvation and it is necessary for eternal salvation. Since Adam’s sin, all human is born spiritually death; therefore a newborn in spirit is necessary, in order for humans to have “spiritual eyes open” It will keep the person closest to God, because “open eyes” helps to discriminate good from bad during the person journey in life. Baptism present two parts, an outward and sensible sign, and an inward and spiritual grace implied, but baptism is not sanctification by itself. Furthermore, baptism is the Church’s external affirmation and proclamation of prevenient grace; it is an initiation and incorporation into Christ Holy church. During baptism church as a whole play an active role; first, by welcoming the new member, then after baptism, the church provides the nurture that makes possible a comprehensive and lifelong process of growing in grace. On the other hand Communion celebration by using bread and wine is a remembrance of Jesus death, and resurrection and the waiting until He comes again. The way in which bread and wine is converting into Jesus’s body and blood is a mystery. When during celebration Jesus says “for you” it connotes expiating and sacrifice meaning to liberates “us” sinners. Participate in communion
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
(From the Greek expository dictionary)- ?It is used in the NT in Luke 11:38 of washing oneself (as in 2Kings 5:14, ?dipped himself,? Sept.); see also Isa. 21:4, lit., ?lawlessness overwhelms me.? In the early chapters of the four Gospels and in Acts 1:5; 11:16; 19:4, it is used of the rite performed by John the Baptist who called upon the people to repent that they might receive remission of sins. Those who obeyed came ?confessing their sins,? thus acknowledging their unfitness to be in the Messiah?s coming kingdom. Distinct from this is the ?baptism? enjoined by Christ, Matt. 28:19, a ?baptism? to be undergone by believers, thus witnessing to their identification with Him in death, burial, and resurrection (e.g. Acts 19:5; Rom. 6:3-4; 1Cor. 1:13-17, 12:13; Gal. 3:27; Col 2:12). The phrase in Matt. 28:19, ?baptizing them into the Name? (RV; cf. Acts 8:16), would indicate that the ?baptized? person was closely bound to, or became property of, the one in whose name he was ?baptized.?
In the Gospel of Matthew, John didn’t want to baptize Jesus. He claimed that Jesus should be the one baptizing him and not the other way around. Jesus answered “Let it be so now; for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15). John gives in and baptizes Jesus. Right after Jesus was baptized, the spirit of God descended to Jesus in
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
In order for the indwelling of the Holy Spirit within the hearts of Christians to be a reality, however, Christians must not be outside of Christ. This means that they must have faith before they can receive the Holy Spirit. One could consider this appropriate because Christ and the Holy Spirit, aside from the fact that they are of the same substance, share many of the same roles. Both are mediators, teachers, and intercessors. The Holy Spirit alone has many other names, including: fire, water, spirit of adoption, and others. In addition to this, the main work of the Spirit is faith, in that the Spirit serves as the Christian’s teacher and reminder of God’s
The ‘Gift of Tongues’ (Glossolalia) as described by many Christians in present day is said to be evident proof of the manifestation of the Holy Ghost in an individual. Although many outsiders see it as a new belief or ideology, Christians believe that it is not a new practice but rather a forgotten gift of the spirit given to the early church right after Jesus’ departure. Many believers provide proof of that by recalling the biblical event with the Apostles at the Pentecost, found in Acts 2 and also the twelfth chapter of the first Pauline letter to the Corinthians. Some of these manifestations and gifts of the Spirit emerged to the public, after a long period of time, in the late 19th century and early 20th century giving birth to Pentecostalism. But as any other novelties it brought strife with itself. Today many Pentecostal and nondenominational charismatic churches are firm doers of this practice. They not only think of glossolalia as an idea or a charismatic practice but hold it to be “a heavenly language that [is] unknown to the speaker but known in the heavenly spiritual realm,” a unique spiritual language through which one can communicate with God.
At the end of his earthly ministry, Jesus gave the command to his disciples to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” As soon as they received the Holy Spirit at Pentecost, the disciples began to carry out that order. Known as the “Great Commission,” Mathew 28:19 is often quoted in an attempt to prove the trinity doctrine. As it is often looked at to be one of the few texts that fully demonstrate the Trinity, it provides the basis of what came to be known as Trinitarian baptismal formula
Becoming a Christian is considered by many to be the greatest thing that one can do in life. Praying, worshipping God, and studying His word are all valuable parts to a walk in faith. Yet, some tend to forget an important action that should take place to attest a stand for Christianity. Baptism is an act of confirming that one is a Christian while symbolizing the death, burial, and resurrection of Jesus. Through the teachings of the Bible and Jesus, it is apparent that the Southern Baptist view of baptism is the most accurate to the symbolization of Christ’s perfect resurrection and declares the public statement to necessary to affirm the relationship with Jesus. While baptism is not necessary for salvation, but does assert the example that Christ portrayed.
Baptism is done once as an act of forgiveness from sin and an entrance into the family of God while the Lord’s Supper is often repeated to remind them that they need the spiritual nourishment Christ brings to us and that Christ, our living saviour is present with us, now and in the future.
The sacrament of Baptism is a rite of passage undertaken by believers in celebrating, symbolising and making present the central beliefs of the religious tradition of Christianity. It is an experiential religious act involving the transformation of the individual.
In the first case, the apostles experience the Holy Spirit in the same way that Jesus experienced
During Baptism, we are received into the church. Baptism is important as it represents a death to the old sinful life. and a rise to a new life as a Christian. Water is used to cleanse and during Baptism, an infant is cleansed of original sin or a believer is. cleansed of personal sin.