Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of magic in literature
Magic theory religion
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of magic in literature
As a child the notion of magic was as simple as a magician sawing a woman in half, then piecing her back together, or the illusion of a human gravitating in mid air. Even as adults, we are still awed by such pastime entertainments of magic. On the contrary, Rebecca L. Stein and Philip L. Stein depict magic as a way of life similarly to elements of religion. In The Anthropology of Religion, Magic, and Witchcraft Stein and Stein illustrated magic as being a subcategory to religion; laws of magic; functions of magic; how it works; magic in society; and divination. In terms, of magic, what is it; and what makes it real?
WHAT IS MAGIC?
Magic refers to methods that somehow interface with the supernatural and by which people can bring about particular outcomes (Stein and Stein 136). Unlike religion, magic is geared to the satisfaction of an individual (e.g. Voodoo). Magic in contemporary societies has negative connotations affiliating magic to witchcraft or Voodoo like practices. Unlike religions rituals that tend to involve the whole of the community, magic is often centered on the needs and desires of an individual (Stein and Stein 137). However, in Western civilizations magic is the “answer” to unanswerable questions, and is the validation to which things are the way they are (dream interpretations, psychics). For instance, teenyboppers craze over horoscopes in Pop culture magazines. Readers feed into justifications to their emotions and faith, and hopes of true love. Overall, who wants to be in the world alone and lost? Therefore, horoscopes are the directions when one is confused when they are at the fork in the road. Based on that, is magic an omniscient power that can collectively derive from the supernatural? In some cases,...
... middle of paper ...
...gry, or the faith for those who are near the edge of giving up. Regardless of the levels of diversity in cultures magic exist in various forms.
Works Cited
End Notes
1. Howie, Linda, et al. “Some Thoughts on Magic: Its Use and Effect in Undergraduate Student Life.” Totem: The University of Western Ontario Journal of Anthropology 19.1 (2011): 187. Web 30 Mar. 2012
2. Stein, Rebecca L, and Stein L. Philip. The Anthropology of Religion, Magic, and Witchcraft. 3rd ed. *Upper Saddle River, NJ: Pearson Education, (2011), p. 136. Print
3. Stein, Rebecca L, and Stein L. Philip. The Anthropology of Religion, Magic, and Witchcraft. 3rd ed. *Upper Saddle River, NJ: Pearson Education, (2011), p. 137. Print
4. Zorich, Zach. “Archaeology” Fighting with Jaguars, Bleeding for Rain 61.1 (2008): n. pag. Web. 30 Mar 2012. http://www.archaeology.org/0811/etc/boxing.html
Magic, in its core sense referring to rituals, taboos, and fetishes, is found in practically every aspect of society worldwide. George Gmelch spent significant time gathering data on the supernatural rituals on the Trobriand Islands of Melanesia through participant observation, later tying it to “Baseball Magic”. In his article, Gmelch successfully argues that much like Trobriand Islanders, baseball players also turn to supernatural forces to guide them to success, giving power to rituals in order to feel in control of the uncertain. Through strong factual data that supports his claims, Gmelch effectively demonstrates a holistic connection between magic and superstitions and the widespread rituals that vary among societies, allowing his audience to build an in depth understanding of the incorporated concepts.
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
in the end magic is magic, and one does not explain it so easily. That is why it is magic.”
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
In Western culture magic has been traditionally viewed negatively. The word often conjures up images of witches, spells, cults, and dark rituals. As Malidoma displays, in Dagara culture, along with most traditional African culture, magic is viewed positively and is at the core of religion.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
1 Nachman Ben-Yehuda The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective. The University of Chicago, 1980. 15. 2 Levack! 123.3 Levack 164.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
Witchcraft is apparent and can be seen as part of the Tiv tribe’s social structure. In Return to Laughter, Bohannan’s (1954) interpretation of the
Syracuse University Press, 2002. 221-223. The. Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing, Inc., 1997.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
The role of the supernatural is an integral component of the human experience. In our fast-paced, chaotic world, many of us, regardless of our faith, seek to find refuge in a transcendental existence apart from that of our own. A large proportion of our society view this immaterial otherworld as a bastion of peace and tranquillity, either headed by supreme beings or lacking thereof. This supernatural space of security has long been questioned by both believers and non-believers alike, but yet continues to retain its innate role in the human experience.
Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action, including “ancestors who can intervene by blessing or cursing the living.” Witches, on the other hand, harm because they want to destroy life.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.