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Human cloning debate response paper
Opposition to cloning
Human cloning debate response paper
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Cloning is defined as the different processes for duplicating biological materials such as tissues and new life forms (“Cloning Fact Sheet” 2009). The cloning of human tissue should be allowed because the fields of medicine benefit from it; however, the full cloning of humans is a mockery of life because it creates a population of people who will not evolve or adapt to changes in the environment. Therefore, the government should financially support the research of therapeutic cloning while condemning the act of reproductive human cloning.
There is a major difference between therapeutic and reproductive cloning that sets them apart from one another. Therapeutic cloning is the creation of cloned stem cells in order to produce a genetic duplicate of an organ for a patient in need of a transplant (Robinson “Therapeutic…” 2000). Reproductive cloning is the use of science in order to create a complete duplicate of a living organism, either plant or animal. This copy would be genetically identical and would be a perfect duplicate of the original (“Cloning Fact Sheet” 2009).
Cloning has been attempted for over a century by many different biologists. The first known cloned animal was created in 1885 by a man named Hans Dreisch. He took the two celled embryo of a sea urchin and cut it into two separate cells. Both cells began reproducing and, after developing, created two identical clones (“Cloning - a short
historical timeline” 2010). This early reproductive cloning technique was like forcing the creation of twins through the separation of a blastula. Mister Dreisch did not intend to be the start of a new scientific study. He was simply a scientist who was studying genetics
and wished to prove that genetic material was not lost in the ...
... middle of paper ...
...cts of human cloning." ReligiousTolerance.org by the Ontario Consultants on Religious Tolerance. 5 Aug. 1997. Web. 20 Jan. 2010. .
Robinson, B. A. "Therapeutic cloning - How it is done; possible benefits." ReligiousTolerance.org by the Ontario Consultants on Religious Tolerance. 17 Aug. 2000. Web. 19 Jan. 2010. .
Schlesinger, Fay. "I've cloned a human: Astonishing claims of a doctor who 'has implanted embryos into four women' | Mail Online." Home | Mail Online. 22 Apr. 2009. Web. 19 Jan. 2010. .
"What are the Risks of Cloning?" Learn.Genetics" Web. 19 Jan. 2010. .
Therapeutic cloning is the process whereby parts of a human body are grown independently from a body from STEM cells collected from embryos for the purpose of using these parts to replace dysfunctional ones in living humans. Therapeutic Cloning is an important contemporary issue as the technology required to conduct Therapeutic Cloning is coming, with cloning having been successfully conducted on Dolly the sheep. This process is controversial as in the process of collecting STEM cells from an embryo, the embryo will be killed. Many groups, institutions and religions see this as completely unacceptable, as they see the embryo as a human life. Whereas other groups believe that this is acceptable as they do not believe that the embryo is a human life, as well as the fact that this process will greatly benefit a large number of people. In this essay I will compare the view of Christianity who are against Therapeutic Cloning with Utilitarianism who are in favour of Therapeutic Cloning.
The scientists were hoping for the cells to divide into 100 or so cells called blastocysts. They wanted to take these blastocysts and have them grow to replace nerve, muscle and other tissues. But only one of them came to the Six-cell stage and by then it stopped dividing. They had done a similar procedure they had eggs grow without sperm to fertilize, to develop parthenogenetically into blastocysts they think that using these to procedures together they could achieve human cloning.
Kass, Leon, and James Q. Wilson, eds. The ethics of human cloning. American Enterprise Institute, 1998.
"(261)". We can not undo what has been discovered and we must ensure that all countries involved with cloning form a committee to monitor the uses of this technology to ensure that it is used in the best interest of mankind. Works Cited Bishop, Michael J. - "The 'Bishop'" The "Enemies of Promise" The Presence of Others. C Comp. Andrea A. Lunsford and John J. Ruskiewicz.
Children grow up watching movies such as Star Wars as well as Gattaca that contain the idea of cloning which usually depicts that society is on the brink of war or something awful is in the midsts but, with todays technology the sci-fi nature of cloning is actually possible. The science of cloning obligates the scientific community to boil the subject down into the basic category of morality pertaining towards cloning both humans as well as animals. While therapeutic cloning does have its moral disagreements towards the use of using the stem cells of humans to medically benefit those with “incomplete” sets of DNA, the benefits of therapeutic cloning outweigh the disagreements indubitably due to the fact that it extends the quality of life for humans.
Brown, Alistair. "Therapeutic Cloning: The Ethical Road To Regulation Part I: Arguments For And Against & Regulations." Human Reproduction & Genetic Ethics 15.2 (2009): 75-86. Academic Search Complete. Web. 24 Mar. 2014.
Fackelmann, Kathy. “Cloning Human Embryos.” Society for Science & the Public (1994): 92-93. JSTOR. Web.
McGee, Glenn, (2001). Primer on Ethics and Human Cloning. ActionBioscience.org. Retrieved October 3, 2004, from: http://www.actionbioscience.org/biotech/mcgee.html
Cloning is, and always has been an extremely contentious topic. To some, the ethical complications surrounding it, are far more promiscuous than what scientists and medical experts currently acknowledge. Cloning is a general term that refers to the process in which an organism, or discrete cells and genes, undergo genetic duplication, in order to produce an identical copy of the original biological matter. There are two main types of artificial cloning; reproductive and therapeutic, both of which present their respective benefits and constraints. This essay aims to discuss the various differences between the two processes, as well as the ethical issues associated with it.
Cloning has been a controversial topic since the time it was introduced, prompting questions of ethics. Although it has been unintentionally in use for thousands of years, it was first brought about in the 1960’s. As more and more discoveries have been gained since then, numerous uncertainties continue to be raised among scientists, politicians, and anyone interested in the issue. While the idea of cloning is intriguing and polarizing, there is a fine like that defines what is and isn’t ethical; it is moral to clone cells for research development and plants for agricultural desires, but it is in no way acceptable to clone humans and animals for reproductive reasons.
“Cloning represents a very clear, powerful, and immediate example in which we are in danger of turning procreation into manufacture.” (Kass) The concept of cloning continues to evoke debate, raising extensive ethical and moral controversy. As humans delve into the fields of science and technology, cloning, although once considered infeasible, could now become a reality. Although many see this advancement as the perfect solution to our modern dilemmas, from offering a potential cure for cancer, AIDS, and other irremediable diseases, its effects are easily forgotten. Cloning, especially when concerning humans, is not the direction we must pursue in enhancing our lives. It is impossible for us to predict its effects, it exhausts monetary funds, and it harshly abases humanity.
In recent years, the development of cloning technology in non-human species has led to new ways of producing medicine and improving our understanding of development and genetics. But what exactly is human reproductive cloning and how has this technology been developed? The term “cloning” refers more specifically to a process known as somatic cell nuclear transfer. In this process, the DNA from the cell of ...
John A. Robertson’s article “Human Cloning and the Challenge of Regulation” raises three important reasons on why there shouldn’t be a ban on Human Cloning but that it should be regulated. Couples who are infertile might choose to clone one of the partners instead of using sperm, eggs, or embryo’s from anonymous donors. In conventional in vitro fertilization, doctors attempt to start with many ova, fertilize each with sperm and implant all of them in the woman's womb in the hope that one will result in pregnancy. (Robertson) But some women can only supply a single egg. Through the use of embryo cloning, that egg might be divisible into, say 8 zygotes for implanting. The chance of those women becoming pregnant would be much greater. (Kassirer) Secondly, it would benefit a couple at high risk of having offspring with a genetic disease choose weather to risk the birth of an affected child. (Robertson) Parents who are known to be at risk of passing a genetic defect to a child could make use of cloning. A fertilized ovum could be cloned, and the duplicate tested for the disease or disorder. If the clone were free of genetic defects, then the other clone would be as well. Then this could be implanted in the woman and allowed to mature to term. (Heyd) Thirdly, it would be used to obtain tissue or organs...
Lauritzen, Paul. Cloning and the Future of Human Embryo Research. Oxford: Oxford UP, 2001. Google Books. Web. 12 Feb. 2014. source 12 (google books)
Robinson, Bruce. “Human Cloning: Comments by political groups, religious authorities, and individuals.” 3 August 2001. Ontario Consultants on Religious Tolerance. 1 October 2001 <http://www.religioustolerance.org/clo_reac.htm>.