Solon & Cleisthenes: lawmakers of Athens
In 510 B.C the first known democratic constitution was created by Solon, lawgiver of Athens. Almost a century later, Solon’s reforms were modified by Cleisthenes. The laws in a particular city or state today should reflect on equality and human rights; but until the implementation of Solon’s and Cleisthenes’ reforms, the aristocratic families of Athens ruled over the poorer citizens.
The term democracy is ambiguous, but Abraham Lincoln (1863) defines it as the “government of the people, by the people and for the people.” This modern take of democracy should guarantee basic personal and political rights to every individual person, everywhere, every day. Josiah Ober (2007, p.4) points out that “the Greek word dêmokratia conjoins kratos, a term for ‘power’, and dêmos, a term for ‘the people’.” It therefore means ‘power of the people’. But the Athenians did not call it democracy at the time, “they called it ‘isonomia’ or “equality in law”, writes Bernard Randall (2004, p.86). The earliest forms of democracy were formed by the ancient Greeks around 510 B.C in Athens.
The origin of Athenian democracy can be followed back to Solon who “is one of the most revered figures in Greek history” because of his wisdom, integrity and political skills writes John Lewis (2008, p.1). Known as the lawgiver of Athens, he created the first constitution “when he was chosen as chief archon in 594 BC” explains William George Forrest (1996, p.30). In the same year, Solon initiated a series of laws and reforms that had a lasting impact on Athenian society. One particular law that Solon reformed, made him very favourable among the community. He let all enslaved Athenians free and relieved them from their debts.
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...eisthenes both contributed to the development of Athenian democracy, Cleisthenes was the first to really implement and pioneer it in Athens. But when deciding who’s reforms were closer to the ‘ideals’ of democracy, you firstly have to consider that Solon didn’t have any previous democracies to delve into while creating his own laws for Athens. Therefore, Solon’s intentions, at the time of establishing these laws, must be kept in mind, because he was unaware of whether they were considered democratic or not. (Texin, 2013, p.1). When Cleisthenes created ostracism and the ten tribes, his main intention was to break up the aristocratic families and stop them from ruling over the commoners.
Solon wrote poetry that influences Athenian learning. He developed a humane code of laws that formed the foundation of Athenian democracy and ended aristocratic government control.
The origin of the Athenian democracy of the fifth and for centuries can be traced back to Solon. Solon was a poet and a wise statesmen but not a Democrat. His constitutional reform package laid the basis on which an aristocrat called Cleisthenes could pioneer democracy. Cleisthenes championed a radical political reform movement which in 508 -507 ushered in the Athenian democratic constitution. Under this political system Athens successfully resisted the Persian onslaughts that victory in turn encourage the poorest Athenian's to demand a greater say in the ruling of their city. In the late 460's a radicalization of power shifted the balance decisively to the poorest sections of society. This was the democratic Athens that laid the foundations of Western rational and critical thought.
On which they would scratch the name of the person that represented a threat.”(Doc E)This demonstrates why Athens was a democratic society since not only did civilians get to decide on who is in office and who is not. Furthermore, because democracy means rule by the people, and male citizens of ancient Athens voted laws and officials into place.(doc c) This exemplifies how salient the majority's opinion was instead of opinions of just a few rich men .In addition, Athens “....constitution favors many instead of few.”(doc a) Also Athenians had the freedom to do whatever they desire a long as they did not disrupt any other citizen or violate a law. “The freedom which we enjoy in our governments also to our ordinary life…...we do not feel called upon to be angry with our neighbor for doing what he likes. But all this ease in our private life does not make us lawless as citizens.”(doc A) Therefore, this exhibits that this is a democratic government because this is a characteristic that can be seen in democratic governments today. To summarize why Athens was a democracy.Citizens were free to do what makes them jubilant as long as it did not interfere with the laws or fellow citizens. Male citizens could vote and elect the rulers and vote laws into place. These aspects all demonstrate why Athens
Faculty Senate at Truman State University is one small peg in the tradition and history that is representative government and democracy. The term ‘democracy’ is a Greek term that means rule of the people . The earliest democracy and representative government began in Greece, Athens specifically. When representatives were chosen they were selected from wealthy, white males. Usually the men who were chosen were the richest of the possible selection .
Before Solon was name to reform the laws of the city, Athens was in great chaos. Solon had to tackle issues that were within the city itself. Because of the fact that only aristocrats and nobles were given the power to elect man, many of the “common people” were against that notion; as a result, quarrels between the common people and the aristocrats arose. Furthermore, due the the war that the Athenians just finished, and the accumulation of debts, the poorest of the poor had their lands seized and either sold themselves as slaves or their children and family members.
The main architect of Athenian law was Solon. It is unknown when Solon was born. He died in 559 BC. (Plutarch). Solon allowed everyone to participate in court (Stockton 19). He created a code of laws based on justice, balance, and good order (Muller). Solon abolished the practice of debt bondage (Muller). Solon created the Council of 400 (Boule), and a court called the Heliaia. (Muller) Solon divided Athenians into classes in accordance with their income (Plutarch). The lowest class, the thetes, was ineligible for election to office (Plutarch). However, they could still come into the assembly and act as jurors (Plutarch). The other classes, from lowest to highest, were zeugits, hippies, and pentakosiomedimnoi (Muller).
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
Many believe the notion of equality and justice are very much intertwined. Through the ways in which Lycurgus and Solon reform their city to resolve social inequalities, the notion of equality and justice is discerned, which is to say equality is universal whereas justice depends on the parameters of the society. Lycurgus led his reforms so that everyone equally advances as a public duty. As opposed to Lycurgus, Solon led his reforms so that every person had a fair chance at advancement and participation in government built on merit and wealth. Lycurgus and Solon both modified their city through political, social, and economic reformations to alleviate social injustice.
During the age of Pericles, the ideal form of government was believed to be a government formed by all of the citizens regardless of wealth or social standing. This was known as democracy, literally meaning “ government of the people” [Document 3.] This government favored the many instead of the few. Athens was a direct democracy, meaning every citizen participated in debates. Western civilization used this philosophy of government by many, and created an indirect democracy where citizens elect officials to make and enforce laws.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
The restoration of Athenian democracy around the fifth century BC in the city-states referred to as the polis evidence the value of political autonomy. An Athenian democracy that was entitled to the city f Athens as well as surrounding regions likes Attica was the foremost autonomy across the universe. It inspired other cities in Greece to foster democracies (Ober & Weingast, 2017). A significant number of Greek cities followed Athenian theory. However, none of the cities were documented like Athens. Athenian autonomy was a structure of direct democracy. Athens residents were permitted to directly select their legislations well as executive bills through direct votes. Nonetheless, all Athens residents were not allowed to participate in the voting exercise. Voting qualifications included being an adult and a male citizen of
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
There is considerable evidence for the praise of democracy in the Histories. An example of praise for democracy is Herodotus’s disregard for tyranny as a political system . Through the description of Peisistratos’s rule, Herodotus acknowledges the limitations and faults with having a tyrannical government. Herodotus describes Peisistratos rule as period of Athenians being oppressed, held down form being truly free, unable to reach its potential. According to Herodotus, even the best of all men, if they are presented with the power that comes with being a tyrant, that moral man will inevitably fall to power and corruption. Herodotus gives the impression that the Athenians under Peisistratos were oppressed and divided, because of this Herodotus, through evidence of Peisistratos’s rule, suggests that tyranny leaves the state in a weakened condition. However, Herodotus believed that in a democracy no one man can have absolute rule or power, so there can be no corruption of the law.
The Athenian government was a democratic government, which means it was ruled by the people to vote and have a voice in society. The democracy was slowly formed by leaders Solon and Cleisthenes. Solon took over when Athens was in political turmoil. He introduced new reforms to forgive debts, outlaw new loans, free people that
One important contribution of Ancient Greek to the Western Culture is Democracy. The very term itself is of Greek derivation, meaning "People’s Rule". Unlike modern states which call themselves "Democratic". For example, Pericles Funeral Oration gave the greatest contribution to our today’s society. In .(Doc. 2) Pericles stated "Our plan of government favors the many instead of the few". Because of this quote it has contributed the society tremendously due to the fact that the democratic society is a direct democracy. Yet in a way, people have the power to overthrow other powerful representatives; Pericles Funeral Oration, gave us the idea of keeping the civilization as a democracy rather than Oligarchy, Monarchy, and many more. Moreover, Solon an Athenian tyrant discussed his thought about democracy. In .(doc. 4) Solon stated, "I drew up laws for bad and good alike, and set straight justice over each". Solon reveals that he has created laws for the good of others. He wanted every individual having the ...
Draco, Solon, Peisistratus, and Cleisthenes were all very important Greek reformers from 750-500 B.C. Cleisthenes was the reformer with the most important points and adjustments. He was known as the “Father of Democracy” and his reforms helped to make Athens a happy and efficient place to live. He adjusted the government structure to adjust to changing times. The council of 400 was made into into a council of 500 with 10 tribes. Cleisthenes catered to all classes and made sure to include both a rich and poor region into each tribe’s boundaries. His reforms to government also included the creation of a assembly, much like congress, that became the main governing body of Athens and dealt with day to day affairs. Anybody could serve in the assembly