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Essays on Rastafarianism
Essays on Rastafarianism
Essays on Rastafarianism
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In the 1920’s and 30’s the Rastafari religion formed in the slums of Kingston, Jamaica. At the time, this area had an environment of great poverty, class discrimination, depression, and racism. The message they wanted to get across was freedom from oppression and it was influenced by African religious traditions. The Bible and the biblical themes have also helped shape the Rastafarian belief system.
The Rastafarian religion has a wide variety of moral and spiritual variation because there isn’t a formal, leadership organization. Some people see Rastafarianism as a way of life, while some just see it as a religion. The Rastafari movement can be known as Ras Tafarians, Rastafarians, Rastas, or Rastafaris. Some followers dislike the term “Rastafarianism” because they deny the “isms and schisms” that represent oppressive and unethical white society. Because of this, the movement is referred to as, “The Rastafari Movement.”
This movement began when Marcus Garvey taught that Africans are the real Israelites, but have been banished to Jamaica as well as other parts of the world as an eternal punishment. Marcus Garvey also led a “Back to Africa” movement and supported black pride. Garvey is said to be a second John the Baptist and prophesied, “Look to Africa, for there a King shall be crowned,” in 1927.
On November 2, 1930 Ras Tafari Makonnen was crowned the emperor of Ethiopia. He changed his name at the coronation to Haile Selassie, which means “Might of the Trinity.” Other titles he went by were, “conquering the Lion of the Tribe of Judah, King of the Kings of Ethiopia, and Elect of God.” Distinctive texts for Selassie were Revelation 5:5, Ezekiel 28:25, and Garvey’s prophecy. It was believed by Garvey’s followers that Selassie was...
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...s of Rastafarianism.
There are three main sects of orders of Rastafari religion. They all agree on the principle of the divine status of Haile Selassie with the importance of black images of divinity. Most believers don’t think of this religion in sects, and just believe as the movement as a whole. The three orders are The Nyahbinghi, Bobo Shanti, and The Twelve Tribes of Israel. The Nyahbinghi order was named for the Queen of Uganda. It is the oldest sect and focuses on Selassie and the eventual return to Africa. Bobo Shanti was founded in the 1950’s by Prince Emanuel Charles Edwards. “bobo” means black and “shanti” refers to the Ashanti tribe in Ghana. Bobo Dreads is another name for this order. The Twelve Tribes of Israel was founded by Dr. Bernon Carrington in 1968. It is the most liberal sect and their members are free to worship in a church they they choose.
Marcus Garvey had a huge influence on the African Diaspora and where it connected with the black men and women. Ethiopia, in Garvey’s perspective, was seen as the home of all African’s in exile in the African Diaspora. (McMurray 48) See now what Garvey was influencing, yet not the initiator of, was on how the African Diaspora connected with the idea or dream of returning home to Africa. With that movement already going on and established, he was able to feed off other ideas and goals and incorporate them into his own. Garvey began to wonder who was the voice for the African’s and why the black men and women didn’t have the opportunities that other people, not African, did.
Since the 1880?s, when European nations colonized Africa, Europe had almost complete control over the continent, but this changed during the 1950?s and 60?s. By 1958, ten African countries had gained their independence, and sixteen more joined the list in 1960 alone. Although these nations? gain of independence demonstrates the ability of blacks to overpower their white oppressors, Baldwin argues ?The word ?independence? in Africa and the word ?integration? here are almost equally meaningless; that is, Europe has not yet left Africa, and black men here are not yet free? (336). While black people had been legally free in the United States since 1863, two decades before the European colonization of Africa, they were still not truly free, almost a century later.
The second edition of “African American Religious History: A Documentary Witness,” covers the religious experiences of African Americans—from the late eighteenth century until the early 1980s. My paper is written in a chronological order to reflect on the progress blacks have made during the years—by expounding on the earliest religion of Africans to black religion of today. Race Relation and Religion plays a major role in today’s society—history is present in all that we do and it is to history that African-Americans have its identity and aspiration.
Garvey would later come up with his idea of starting an African Nation that would be the center for all black activity throughout the world. This plan would eventually be called the Back to Africa movement. He did not believe in a mass migration to Africa, but rather, he desired that a group of hardworking and influential blacks move to Africa to establish this new nation. In Philosophy and Opinions, Garvey said, "A race without authority and power is a race without respect." He believed that this new nation, an achievement by and for blacks, would lead to respect for them everywhere. "The prejudice of the world is not so much against skin – it is not so much against color – it is against what you have not done" (Garvey, 39). This nation would be an accomplishment and would provide protection for all blacks, according to Garv...
On a Sunday morning Richard Allen and Absalom Jones attended church at St. George’s Church. Jones was asked by one of the trustees to not kneel during prayer, but Jones asked to wait until the prayer was over. But Jones was not given the chance to finish the prayer, and soon another man came to remove him from the church. Being denied the opportunity to worship, Jones, Allen, and other African American members of the church had walked out before the prayer was finished. Allen and Jones had been ejected from the church. From there sprung the Free African Society in 1787...
Africa movement, encouraging African Americans to return Africa as a way to escape the racism
At a young age, Malcolm saw the ways in which blacks were seen as inferior, when his father supported an organization that promoted the return of blacks to Africa. Malcolm watched at a young...
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
Author of “The Negro Family”, E. Franklin Frazier believed that the centrality of the bible, structure of Black worship, and notion of God that evolved from the invisible institution to the Black Church was confirmation of the power of white influence . These tactics and different developments were merely adaptive methods used by slaves in order to worship freely in a confined space. Frazier’s beliefs were undermined by author Gayraud S. Wilmore’s description of Vodun in his book Black Religion and Black Radicalism. Frazier’s contention that black religion was evidence of white influence assumes a blank and passive slate. While Vodun in West Africa did have organization that was probably “infiltrated by Roman Catholicism” the goal of New World Africans was to adapt and understand their lives (Wilmore 43). Although white influence was forced upon New World Africans, slaves did not accept this influence but rather interpreted it to create a new, place-based Vodun religion. Vodun adapted to New World conditions, functioned as a coping mechanism, and possessed evolutionary qualities.
“Jamaicans in the mid-1950’s were familiar with who they should stay away from. Specifically that strange tribe of outcasts known as Rastafarians: even the downtown ghetto-dwellers knew that these eccentric-appearing individuals – known at the time on the island as ‘beardmen’ – carried pieces of dead bodies in the bags they all bore.”
Although the term black liberation theology is fairly new, becoming popular in the early 1960’s with Black Theology and Black Power, a book written by James H. Cone, its ideas are pretty old, which can be clearly seen in spirituals sang by Africans during the time of slavery nearly 400 years ago. # It was through these hymns that black liberation spawned. Although Cone is given credit for “the discovery of black liberation theology,” it’s beliefs can quite clearly be seen in the efforts of men like preacher Nat Turner and his rebellion against slavery in the mid 1800’s or Marcus Garvey, one of the first men to “see God through black spectacles” in the early 1900’s. More recently, black theology emerged as a formal discipline. Beginning with the "black power" movement in 1966, black clergy in many major denominations began to reassess the relationship of the Christian church to the black community.
The Five Percenters is a religion , it was founded in 1963 by Clarence 13X.He was originally a member of the Nation of Islam , he broke away from the group in 1963 because he adopted beliefs that differed from The Nation. He believed that 10 percent of the world possessed the knowledge , but falsely teach the identity of god as an invisible supernatural being.He also believed that 85 percent of the world was ignorant to God’s identity and misled by the 10 percent. While, 5 percent of the world know the truth of God’s identity as a black man and teaches freedom,education,and justice to black communities. The Five Percenters are also called the Nation of Gods and Earths , essentially saying that every black man is a God and Every black women
Many, such as Nat Turner, Marcus Garvey, who is regarded as “the apostle of Black Theology” in the United States, Howard Thurman, and Martin Luther King all contributed to the cause of Black liberation and theology throughout black history. Due to these men, Black Theology emerged as a formal discipline. Many black clergy were apart of the “Black Power” movement in 1966. Black Theology began to originate when it was realized that a new starting point was needed in theology. It was realized that just as everything else had been taught incorrectly, so had Biblical history.
Despite the often negative image projected in the press and other writings, the Rastafarian movement has grown at a rapid rate. In 1977, an estimated 75,000 native Jamaicans were followers of Rastafari (Davis and Simon, Reggae Bloodlines, 63). By 1988, Barrett conservatively calculated the membership of the worldwide movement to be 300,000 (2). Forsythe observed that Rastafarianism "represents a growing force wherever sizable West Indian communities are found--in Britain, Canada, the USA and in the Caribbean" (63).
Rastafari is a theology based upon the writings of Marcus Garvey a Jamaican social activist. The movement’s global spread from Jamaica across the world has been strongly influenced by Bob Marley and closely associated with reggae. Many of Marley’s songs captured the essence of Rastafari religion and its social and political beliefs. (bbc.co.uk, 2014)