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Transcendentalism in Walden by Henry David Thoreau
Transcendentalism modern day
Transcendentalism modern day
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Recommended: Transcendentalism in Walden by Henry David Thoreau
Transcendentalism is a belief that centers itself on the mutual benefit of humanity and the environment, and this idea has had reoccurring effects on societies all over the world since its prominence in the mid 1800’s. The American counter-culture movement of the 1960’s is a prime example of revived transcendentalist ideas. One group in particular, the hippies, are notorious for their advocacy for free thought, love, and peace, not to mention to their staunch resistance to war and belligerent action. The influence of transcendentalism is visible and the ideas of popular thinkers had a bigger impact than they ever expected.
Henry David Thoreau was a major contributor to the transcendentalist movement; his greatest works are explicitly influential to the ideology of hippies. His most revered work was inspired by his adventure to Walden Pond in which he attempts to awaken and enlighten his mind. In his book Walden he tells us to “spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito’s wing that’s falls on the rails” . Here Thoreau is explaining that life should be lived not at a frantic pace but at a pace that would suffice to link the mind and nature as one, from this the hippies gathered that they should lose themselves in the natural processes of nature. Hippies did not stop picking credos there, Thoreau’s “simplicity, simplicity, simplicity!” from Walden was good enough to create an entirely new lifestyle for this time-period. From this point large groups of counter-culturists began to congregate in San Francisco and share their ideas with one another. Slouching around was not on the American agenda as the Vietnam War was being fiercely contested at the time, nevertheless Thorea...
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...s, 1854.) 12.
Emerson, Ralph Waldo. “Thoughts on Modern Literature,” The Dial 1.1 01 Jan. 1840: 30-33
John Lennon
Robert D. Richardson, Emerson: Mind on Fire: a Biography (Berkeley: University of California Press, 1996) 245-251.
Tom Hayden, “Port Huron Statement of the Students for a Democratic Society, 1962” Michigan State University, 1962, May 28, 2014 http://coursesa.matrix.msu.edu/~hst306/documents/huron.html.
Henry David Thoreau, On The Duty of Civil Disobedience. (Boston: Ticknor and Fields, 1854.) 8.
H. Patricia Hynes, Silent Spring (New York City; Pergamon Press, 1989) 3.
Henry David Thoreau, On The Duty of Civil Disobedience. (Boston: Ticknor and Fields, 1854.) 9.
Addie Baxter, ”Hippies were outspoken, anti-war activist and anything but slacker” Reading Eagle, Jan 1, 2010, May 28, 2014 http://www2.readingeagle.com/article.aspx?id=183468
What is transcendentalism? Webster says transcendentalism is a philosophy that says that thought and spiritual things are more real than ordinary human experience and material things. The more simplified definition of it is the idea that our spirits have deep connection with. We are more "in tune" with nature and our mood is depicted by nature. So people can come to the conclusion that the “going green” movement and being “eco-friendly” is all a part of transcendentalism, and people who support these movements are transcendentalists. Leonardo DiCaprio, a multi millionaire, lives his life eco-friendly, and donates millions of dollars to protect our environment. By doing this, he is showing that he values the environment and nature more than he values material items, which is part of being a transcendentalist. DiCaprio is also an advocate for the gay rights movement. The other part of being a transcendentalist is the independence of the individual; and in today’s society the gay rights movement has become a great deal and the supporters of gay rights can be considered transcendentalists because homosexuality is interlinked with independence of the individual, which is stressed by transcendentalism.
One of these thinkers was Henry David Thoreau, a transcendentalist. This movement reflected a deeper thought process moving through the country where longstanding ideas were questioned and the role of nature was put into more prominence. Thoreau says, “I thus dispose of the superfluous and see things as they are, grand and beautiful” (Thoreau 34). This speaks to the overall thought process of the budding country and the people who make it up. Seeing things as they are and doing away with excess is a cornerstone of the transcendentalist movement, which took hold of the dominant thinkers of the
In 1848, David Thoreau addressed and lectured civil disobedience to the Concord Lyceum in response to his jail time related to his protest of slavery and the Mexican War. In his lecture, Thoreau expresses in the beginning “That government is best which governs least,” which sets the topic for the rest of the lecture, and is arguably the overall theme of his speech. He chastises American institutions and policies, attempting to expand his views to others. In addition, he advances his views to his audience by way of urgency, analyzing the misdeeds of the government while stressing the time-critical importance of civil disobedience. Thoreau addresses civil disobedience to apprise the people the need for a civil protest to the unjust laws created
Thoreau wrote "Civil Disobedience" in 1849 after spending a night in the Walden town jail for refusing to pay a poll tax that supported the Mexican War. He recommended passive resistance as a form of tension that could lead to reform of unjust laws practiced by the government. He voiced civil disobedience as "An expression of the individual's liberty to create change" (Thoreau 530). Thoreau felt that the government had established order that resisted reform and change. "Action from principle, the perception and the performance of right, changes things and relations; it is essentially revolutionary" (Thoreau 531).
injustice to another, then I say, break the law." This shows Thoreau’s policy of civil
In his famous essay, “Letter from Birmingham Jail,’’ Martin Luther King, Jr. cites conscience as a guide to obeying just laws and defying unjust laws. In the same way, Henry David Thoreau wrote in his famous essay, “Civil Disobedience,” that people should do what their conscience tells them and not obey unjust laws. The positions of the two writers are very close; they use a common theme of conscience, and they use a similar rhetorical appeal of ethos.
Henry David Thoreau (1817-1862) was an American philosopher, author, poet, abolitionist, and naturalist. He was famous for his essay, “Civil Disobedience”, and his book, Walden. He believed in individual conscience and nonviolent acts of political resistance to protest unfair laws. Moreover, he valued the importance of observing nature, being individual, and living in a simple life by his own values. His writings later influenced the thoughts of Mahatma Gandhi and Martin Luther King, Jr. In “Civil Disobedience” and Walden, he advocated individual nonviolent resistance to the unjust state and reflected his simple living in the nature.
This letter covers the ways in which peaceful protest and standing up against injustice can lead to positive results. Both pieces conveyed a similar message of standing up for what is right. The strongest rhetorical methods which Thoreau uses are allusions, logos, ethos and rhetorical questions. However, King’s use of Thoreau’s piece was written prior to the civil war, and was in response to the Mexican-American war and slavery in some territories. It was intended for US citizens; more specifically, those who are unhappy with the way the United States government is ran.
Civil Disobedience makes governments more accountable for their actions and has been an important catalyst for overcoming unpopular government policies. To voice his disgust with slavery, in 1849 Henry David Thoreau published his essay, Civil Disobedience, arguing that citizens must not allow their government to override their principles and have a civic duty to prevent their government from using unjust means to ends. The basis for Thoreau’s monumental essay was his refusal to pay a poll tax, which subsequently landed him a night in county jail. In his passage: “If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth—certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine...
Henry David Thoreau in his essay “Civil Disobedience” Thoreau asserts that men should react from their conscience. Thoreau believed it was the duty of a person to defy the law if his conscience says that the law is unjust. He believed this even if the law was made by a democratic action. Thoreau
While Emerson and Thoreau certainly have difference of opinions, they recognize the need for public discussion and discourse. Emerson declares “a foolish consistency” to be “the hobgoblin of little minds” (Emerson 367). This is shown in their essays “Self-Reliance” and “Civil Disobedience” in which they support individuality and personal expression. Despite their contrasting views of society and government, the two most prominent transcendentalists in literary history share a passionate belief in the necessity that every American must exercise their constitutional rights and make known their views even and especially if it challenges the status quo.
In the past in this country, Thoreau wrote an essay on Civil disobedience saying that people make the law and have a right to disobey unjust laws, to try and get those laws changed.
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
Thoreau, Henry. Walden or, Life in the Woods. 1854. New York: Dover Publications, 1995. Print.
Myerson, Joel. The Cambridge Companion to Henry David Thoreau. New York: Cambridge UP, 1995. Print.