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Reflection about hinduism
Introduction to world religions hinduism
Introduction to world religions hinduism
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"Arising from earth, water, fire, air, and space, no sickness, no old age, no death has he who has obtained a body made out of the fire of yoga (Voorst)." This quote taken from the Bhagvad-Gita, one of the many sacred text of Hinduism, plays a major part in understanding the basics of Hinduism and its wide range of beliefs. Hinduism is known as one of the most difficult beliefs to comprehend as unlike other religions, it does not include one text, but multiple text, making it difficult to get a full understating or definition of what Hindu's believe in. The Hindu worldview studies self- transcendence and the yoga's to achieve liberation or Moksha.
The first feature of Hindu worldview is self-transcendence. Self-transcendence is defined as overcoming the limits of oneself and its pleasures to become a part of something bigger. In order to achieve self-transcendence one must follow two steps: becoming involved and committed in the community and seeking
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In the Bhakti, "God is other than ones's self: one seeks to love God not become identified with god" or in simpler terms "I want to taste sugar, not become sugar ("Hinduism")." The Bhakti follows many deities or "trinities" including Brahman the creator, Vishnu the sustainer, Shiva the destroyer, Krishna the incarnation of Vishnu, Garnish the remover of obstacle's and Kali the consort of Shiva. In the Bhakti to obtain devotion, "one becomes free of the finite self by serving the deities selflessly and submitting ones will, desire, and identity with God ("Hinduism")." In chapter 9 verse 23 the way to devotion is also expressed, "Not through sacred lore, penances, charity or sacrificial rites can I be seen in the form that you saw me. By devotion alone can I, as I really am, be seen and entered in Ajuna. Acting only for me, intent on me, free from attachment, hostile to creature, Arjuna, a man of devotion comes to me ("Hinduism
Some of the most prominent aspects of Hinduism are the atman and samsara which is one the clearest distinctions between Hinduism and other religions. When Krishna states, “I have never not existed; nor have you, nor have these lords of men. Nor will we cease to exist, all of us, from now onwards” (Bhagavad Gita, 185), he is referring to the atman or the human soul which is believed to have always existed and will continue to exist. And when he says, “Just as one throws out old clothes and then takes on other, new ones; so the embodied self casts out old bodies as it gets other, new ones” (Bhagavad Gita, 187), he is talking about samsara and reincarnation. It is from this text, where Hinduism gets its defining characteristics. As long as the Gita continues to be relevant in India so will these philosophies. It reinforces the idea of reincarnation, the soul, and duty which shapes the way the Hindus live their lives. The goal for a Hindu is to break out of samsara and achieve Brahman, and according to the Gita, fulfilling one’s dharma is the way to accomplish this. The Bhagavad Gita is significant to Hinduism, because it has helped Hindus identify an ultimate goal and teaches them how to achieve
The Bhagavad-Gita, a portion of the great epic the Mahabharata, is the “most typical expression of Hinduism.” It is eighteen chapters long and was composed around the first century BCE. The sage Samjaya recites the story to the blind king Dhrtarastra, the father of the Kaurava princes. While presenting ideas of wisdom, duty, and liberation in the midst of the rivalry between the Kauravas, the Bhagavad-Gita epitomizes the teachings of Krishna. Focusing specifically on the moral struggle of the Pandava prince Arjuna, the Bhagavad-Gita’s major themes include yoga, karma, dharma, and moksa. Yoga, being discipline or the strict and “attentive cultivation of mental character and meaningful action” , is crucial to the text because it is dharma yoga, acting properly according to one’s dharma, and bhakti yoga, a disciplined life of devotion that allows one to achieve moksa, or liberation, one of the four aims of li...
Transcendentalism is not reserved to just the US but exists all over the world. Mahatma Gandhi, originating from India, initiated a revolution in India by forcing out the British through the practice of peaceful non-conformity. Gandhi touched those around him through his willingness to receive punishment for what he believes is morally ri...
Other than a religion, Hinduism is a way of life through philosophy that is mostly concerned with spirituality and enlightenment. The impracticality of the Hindu religion comes from the Vedas. Vedas are the oldest scriptures in the Hindu religion that are considered to be a straight ...
(Pew Research Center 1) Hinduism unlike Christianity or Muslim, is deemed to be the oldest surviving religion. Having a collective number of sacred texts, it differs from any other faiths. Being a polytheistic religion the views of Hinduism followers are diverse from what monotheistic religions would consider to be the norm. Again, this religion consists of a different approach to the notion of afterlife. Companions of the belief system, consider Moksha to be their form of heaven. Moksha is when an individual is liberated from the ongoing cycle of death and rebirth. This is known as the Hinduism form of hell called Samsara. Karma is the impression that what an individual does throughout their life cycle will depict a positive outcome, or
“If I were asked to define the Hindu creed, I should simply say: Search after truth through non-violent means. A man may not believe in God and still call himself a Hindu. Hinduism is a relentless pursuit after truth... Hinduism is the religion of truth. Truth is God.”
Hinduism is unlike many other religions in that it does not have a single founder or text, but is more like an umbrella in ways of life. In death and life for the Hindu, “The ultimate goal of the soul is liberation from the wheel of rebirth, through reabsorption into our identity with the Oversoul (Brahma)-- the essence of the universe, immaterial, uncreated, limitless, and timeless” (Leming & Dickinson, 2011, p. 134).
Nirvana is a word that is commonly used in Buddhism with varied meanings depending on the use. It means the state of blowing out from certain detractors in life. To “blow out” has great meaning and refers wholly to the extinguishing or dispelling of oneself from certain characters that are considered to be iniquitous. It is characterized by peace of mind and it saves man from the sufferings, the cycles of rebirth, and death. Nirvana could only be achieved by individuals who observed the laid down rules and detached themselves from sin. Moksha is a common belief in the Hindu religion and it describes a state where one’s soul connects with god’s soul. In the Hindu religion, achieving moksha removes one from the cycle of life and death, which is the state of reincarnation as one moves from one life to the next. In essence, moksha is a state of unification of one’s soul with that of the creator, therefore achieving oneness of atman and Brahman. This essay discusses the various similarities and differences that exist between Buddhist Nirvana and Hindu Moksha.
The concept, previously referred to as atman, is understood not as a familiar, day-to-day self, but rather something less physical. This self does not deal with our social selves or psychological selves and is not viewed as a collection of thoughts and feelings that we experience. However, this self is deeper within ourselves that can be thought of as spiritual, permanent and infinite. To fully know this self one must experience a process of deep meditation and withdrawal from society. This process is recognized as a process of ascetic discipline; and through this process one can discover atmans similarity to brahman. According to Hindu thought, Brahman is a hindu concept of absolute reality and is referred to as a transcendent being that all concrete things are dependent upon for existence. According to the Hindu concept of self, Brahman is “spirit of light..who in t...
For Hinduism, the ultimate liberation is returning to Braham. According to Bhagavad Gita, there are three ways of practice that lead to liberation.¬¬¬¬. These are janna-yoga (the way of knowledge), bhakti- yoga (the practice of devotion) and karma-yoga (the course of action). In other words, one can practice any of these methods to achieve union with God. This paper I will analyze some important aspects of bhakti-yoga and how it can lead one to attain ultimate liberation—return to Atman. In doing this investigation, I hope to help the reader broaden their knowledge on liberation in Hinduism. As Radhakrishnan says we may climb the mountain from different paths, but the view from the summit is identical for all.
I will now examine what it means to be religious with a critical enquiry into Buddhism, Hinduism and
Most people in the world derive their religious beliefs and traditions from their parents and peer influences. From a religious point of view, “There are many definitions for the term ‘religion’ in common usage. [Broadly defined], in order to include the greatest number of belief systems: ‘Religion is any specific system of belief about deity, often involving rituals, a code of ethics, and a philosophy of life’” (Robinson, 1996). However, in examining Hinduism, it is difficult to label the practices as a religion. This paper will expound upon the Hindu traditions, taking into account the characteristics of sacred elements, their meaning, and significance.
Hindu’s believe that just as the traditional Christian God did, that all their Gods have taken a physical form to live here on Earth. There are many Gods and Goddess throughout Hinduism so I will focus on the three main ones. The most important of these Gods is Brahman. He is considered to be the one true God and the creator of everything. He is formless, limitless, and eternal, and is believed to be a real entity that encompasses everything, seen and unseen, in the universe (Srinivasan). The second member of the Hindu trinity is Vishnu. This God is the preserver, and he maintains the order and harmony to the universe, which is periodically created by Brahman and destroyed by Shiva (Srinivasan). He is worshipped in many forms and is an important, yet somewhat mysterious God. The third God of the trinity is Shiva who is the God in charge of destroying the universe to prepare for its renewal. Followers believe that any negative energy in the vicinity can be ridden by just the utterance of this God’s name. Devotion to specific Gods on based on the individual’s own life and growing up or needs they may need addressed. Although, even when only devotion of one God is given, the others are always acknowledged. Hindus believe that the Gods all exist in unseen worlds and that temple worship, rituals, sacraments, and personal devotions create a closeness to them (Nine Beliefs of
The Bhagavad Gita is a timeless example of how Hinduism can be applied and seen in Indian life. It also enforces the example of how Hinduism is the heart of India by demonstrating the qualities of ancient Indian culture. These beliefs although outdated, are also seen manifesting in many important values, such as Buddhism, which will be discussed later. It is in this document that both sets of beliefs which provide the foundation of Hindu and Buddhist beliefs are combined.
Abstract: Our self identity is who we are? What we think about ourselves, how we look at ourselves and our relationship to the world? By understanding all these things we would be able to examine ourselves that who we are and what we want to be? This paper presents an idea about self concept/ self identity & self esteem and role of yoga in understanding the self.