There have been many artist who have risen to popularity in the land known as Mexico and there are many who also have become world renown. Heremenegildo Bustos not only was the pride of his town, but historically eventually became known as one of the best Mexican artist of the turn of the Century. Although Bustos was mainly a portraitist he had a superb ability in creating retablos and exvotos which he became well known for.
"The retablo, a small painting on tin, usually celebrates a miraculous recovery from injury or illness or a providential escape from an accident. It represents the hero or heroine in a predicament from which there has been a supernatural rescue, together with the divinity who worked the miracle. The forms are primitive, the colors lurid, the composition arranged for their immediately dramatic values (Helm 8)."
This style of folk art is entrenched in Spanish history. It represents the essence of traditional 17th, 18th, and 19th century Mexican culture. Post conquest Mexico found that this type of an art form flourished. Inexpensive mediums were eventually introduced and the popularity of this art form found its peak in the last quarter of the 19th century.
Hermenegildo Bustos was relatively unknown outside of his hometown and area of Purisima del Rincon, Guanajuato. Not only was Bustos a portraitist, but he also made a living as a silversmith, farmer, carpenter, church sacristan and even an ice-cream maker for at this time he was a man who needed to make a living and provide for his family. It was difficult making a living just from painting portraits, but incredibly he managed to find commissions even after the emergence of photography. "Like Velasco, albeit on a smaller scale, Bustos communicated both h...
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...nd times, a kind of diary that captured and interpreted anecdotes, customs, happenings, and events (Durand 33)."
"A total of 67 of his retablos have been identified, most of which are in a private collection such as those of Aceves Barajas, Orozco Munoz, del Valle Prieto, Pina, Durand-Arias, and Rionda Arreguin (Durand 33)."
Works Cited
Durand, Jorge, and Douglas S. Massey. Miracles on the Border: Retablos of Mexican Migrants to the United States. Tucson: University of Arizona Press, 1995. Print.
Helm, MacKinley. Mexican Painters: Rivera, Orozco, Siqueiros and Other Artists of the Social Realist School. New York: Dover Publications, 1989. Print.
Oles, James. Art and Architecture in Mexico. , 2013. Print.
Oles, James, and Karen Cordero. South of the Border: Mexico in the American Imagination, 1914-1947. Washington: Smithsonian Institution Press, 1993. Print.
Ruben Martinez was fascinated with the tragedy of three brothers who were killed when the truck carrying them and 23 other undocumented migrants across the Mexico – United States border turned over in a high-speed chase with the U.S. Border Patrol. “Crossing Over: A Mexican Family on the Migrant Trail” is a story about crossing and life in the United States.
Ramos, Raul A. Beyond the Alamo: Forging Mexican Ethnicity in San Antonio, 1821-1861. The University of North Carolina Press. 2008.
Alvar Nunez Cabeza De Vaca. "The Narrative of Cabeza de Vaca" University of Nebraska Press, 2003.
C. W. Hackett, ed., Historical Documents relating to New Mexico, Nueva Vizcaya, and Approaches Thereto, to 1773, vol. III (Washington: Carnegie Institution of Washington, 1937), 327-35.
The author of Mexican Lives, Judith Adler Hellman, grapples with the United States’ economic relationship with their neighbors to the south, Mexico. It also considers, through many interviews, the affairs of one nation. It is a work held to high esteem by many critics, who view this work as an essential part in truly understanding and capturing Mexico’s history. In Mexican Lives, Hellman presents us with a cast from all walks of life. This enables a reader to get more than one perspective, which tends to be bias. It also gives a more inclusive view of the nation of Mexico as a whole. Dealing with rebel activity, free trade, assassinations and their transition into the modern age, it justly captures a Mexico in its true light.
8. Meyer, Michael C., et al. The Course of Mexican History, 7th ed. New York: Oxford University Press, 2003.
Aztec and Latin American art has only recently gotten the credibility it deserves and it has done become very popular because Aztec and Latin American Art has gradually begin to grow through the mainstream media. Latin American and Aztec art has also found its way into modern art is by targeting the mainstream media through some very powerful trends, such as art, fashion, and graphic designs. These fields have been stricken with what some people call the “Aztec bug.” Everything, from patterns, illustrations, ornaments, shows the Aztec infiltration into modern mainstream media, and it has become an extremely popular trend. Young people all over the world are beginning to wear Aztec patterns on their clothing and footwear.
Rosales, F. Arturo. Lecture 2/14 Film The US-Mexican War Prelude. Weber, David J. - "The 'Path of the World'" Foreigners in Their Native Land: The Historical Roots of Mexican Americans.
Scientists started to study the earth and it’s positioning in the universe. This was a time when the people started taking more of an interest in astronomy and mathematical equations. During the time of the Catholic Reformation, artists began to challenge all the rules that society has set for artistic design. Artists starting with Parmigianino, Tintoretto, and El Greco began to add a wide variety of colors into their paintings, challenging the way things have been done in the past. These artists also added abnormal figures or altered the proportions in paintings.
Art movement’s characteristics vary from nation to nation, but painting can be used as a critique of the socio-political reality in a given nation. It is a creative way to communicate with a population about economic, education and social issues. Therefore, The History of Cuernavaca and Morelos: Crossing the Barranca (ravine) Detail (1929-30) Fresco by Diego Rivera is a good example of how an artist uses his creativity to connect with people in relation to Mexican history. Art is an inspired way to share the complexity and challenge of a community. It can be used a way to respond to them likewise. Therefore, the concept of accessibility takes ingenuity. With his deepen knowledge of European and ancient Mexican art, it was not a documentation
Portes, Alejandro and Ruben G. Rumbaut, “Immigrant America: A Portrait.” Kiniry and Rose 336-337. Print.
In 1975, my mother’s parents had gone to America to try to find a stable job so they could later bring their children, to live a happier life since most of Mexico believed that America was where you
Jordan, Miriam. “Latest immigration wave: retreat: an illegal worker realizes dram, briefly; fewer are sneaking in.” Current 507 (November 2008): 27-29. Academic OneFile. Web. 21 March 2011.
“Nothing is more important than to create enthusiasm.”(MacDonald 101) Pablo Picasso’s keenness in his artwork was always very natural, but his ego made the people closest to him suffer the most. Pablo Picasso lived a life of misery, but was triumphant in his artwork and became arguably one of the most influential artists of the 20th century.
Mexican national culture slowly emerged from a process of accommodation between the indigenous cultures and the Spanish colonial domination that lasted three centuries. Mexico gained independence in 1821. In the nineteenth century, the formation of the national culture and polity remained a difficult task mainly due to political instability, military uprisings, and foreign invasions. During this time Mexico lost large portions of its original territory. Most important in this respect was the war with the United States between 1846 and 1848, which broke out when the United States attempted to annex independent Texas. The war...