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Sight and blindness
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The Universal Viewpoint Society’s understanding of being blind has long being affiliated with one being without vision or being vision-impaired. Those who are inflicted with this unfortunate ailment cannot experience earth’s glory to the same magnitude of those who can see. For instance when a seeing-person ventures into the valleys, oceans, and mountains of our world with a blind person, that blind person will only be able envision the beauty of earth in accordance with a description. However, the subsequent mental pictures that are derived from that description will never fully be able to compare with the reality of that which is earth. And, while it is correct to correlate blindness with having a debilitated vision; its definition should …show more content…
He goes on to say that “stupid people” are more attracted to bigger words than the actual content of things. (640-645). This comedic reference of Heraclitus, more specifically his audience, unveils the deficiency in their priorities but also their comprehension skills. The audience or “stupid people” vehemently ignore content and stand in bewilderment and awe for Heraclitus’ choice of tongue. This duality of philosophical blindness and pompousness are in conjunction. People being attracted to one’s ideologies simply because their word play appears superior is one in the same with one being blind. In the aforementioned analogy of a blind man being described a picture of earth’s beauty. The blind man will not be able to grasp the actual picture for they cannot see it in full form. Here, the sight are blind in that their captive, metaphorically. To Heraclitus’ words that they accept his standpoints as their own without fully grasping what he is saying. Lucretius says: “[Heraclitus] was famous on account of his obscure language.
Sophocles. Oedipus the King. Trans. Robert Fagles. The Norton Anthology of World Masterpieces. Ed. Maynard Mack et al. 6th ed. Vol. 1. New York: Norton, 1992.
In the play “Oedipus Rex by Sophocles” the themes of sight and blindness are produced to develop in the readers mind that it is not the eyesight, but insight that holds the key to truth and without It no amount of knowledge can help uncover the truth. Insight can be described as the ability to see what is going to happen. Characters like Oedipus and Teiresias hold a significant role in the play and other characters like Iocaste are also important in the play.
People can be “blinded” to the truth. The answer to their question or solution to their problem may have been obvious. Yet, they could not "see" the answer. They were blinded to the truth. Associations have been made between being blind and enlightened. A blind person is said to have powers to see invisible things. They "see" into the future. The blind may not have physical sight, but they have another kind of vision. In Sophocles' King Oedipus, Teiresias, the blind prophet, presents the truth to King Oedipus and Jocasta. Oedipus has been blinded to the truth his whole life. When he does find the truth, he loses his physical vision. Because of the truth, Oedipus blinds himself. Jocasta was blind to the true identity of Oedipus. Even when she found out the truth, she refused to accept it. In this case, those who are blind ultimately do have a higher vision - the truth.
In literature, blindness serves a general significant meaning of the absence of knowledge and insight. In life, physical blindness usually represents an inability or handicap, and those people afflicted with it are pitied. The act of being blind can set limitations on the human mind, thus causing their perception of reality to dramatically change in ways that can cause fear, personal insecurities, and eternal isolation. However, “Cathedral” utilizes blindness as an opportunity to expand outside those limits and exceed boundaries that can produce a compelling, internal change within an individual’s life. Those who have the ability of sight are able to examine and interpret their surroundings differently than those who are physically unable to see. Carver suggests an idea that sight and blindness offer two different perceptions of reality that can challenge and ultimately teach an individual to appreciate the powerful significance of truly seeing without seeing. Therefore, Raymond Carver passionately emphasizes a message that introduces blindness as not a setback, but a valuable gift that can offer a lesson of appreciation and acceptance toward viewing the world in a more open-minded perspective.
Dodds, E.R. "On Misunderstanding the Oedipus Rex." Greece & Rome, Second Series 13.1 (1996): 37-49. Jstor. Muntz Lib., Tyler, TX. 21 Mar. 2009.
In Colonus, the blind see and the seeing are blinded. Perfect irony. A prime example of the blind seeing is Oedipus, the “tragic hero.” Though physically blinded, he discerns things that others ignore. By relying on the aid of Antigone, he learns compassion and humility. “Friend, my daughter’s eyes serve for my own.” (83) While some men are able to view the outside world, their own pride blinds them to the reality of what they are seeing. But through the horrible blindness that Oedipus endures, he is finally able to let go of his arrogance and rely on others, an image that recalls Tiresias and his wisdom. “Stranger: ‘What service can a blind man render him?’ Oedipus: ‘All I say will be clear-sighted indeed.’” (86). But all humans endure an intangible blindness, to a greater or lesser degree.
Sophocles’ use of symbolism and irony is shown in Oedipus Tyrannus through his use of the notion of seeing and blindness. This common motif is extended throughout the play and takes on a great significance in the development of the plot. In an effort to escape his god given prophecy, Oedipus tragically falls into the depths of unthinkable crimes as a result of the mental blindness of his character; thus never escaping his lot.
Dodds, E. R., (1966). On misunderstanding Oedipus. In Kennedy, X. J., & Gioia, D., Literature an introduction to fiction, poetry, drama and writing (6th ed.). (pp. 900-901). Boston: Pearson
From the opening dialogue we sense the character of Oedipus. When confronted by his subjects praying for relief of the plague he reacts kingly and graciously, saying, “I am king, I had to come....How can I help?...Ask me anything. Anything at all.” He obviously cares for the people in his kingdom, but he goes on to say how he pities “these poor shattered people of [his].” The pity he feels is rooted not only in his love and sympathy, but his arrogance as well. Perhaps this attitude is duly deserved, for Oedipus had solved the Sphinx’s riddle, an apparently heroic feat, and was seen to be “greater than any man”, but the leader that he had become still possessed the hubristic tendencies which doomed him from the time he fled Corinth.
In today’s society, people are more concerned with their own “little world,” rather than looking at the extensive perspective of life. One reason why people can sometimes be classified as being “blind” is because people fear the unknown, and rejects the unfamiliar. Many people are not comfortable with stepping out of their shell and exploring their surroundings, let alone trying to look through the eyes of the segregated minority. In the novel Blindness, Jose Saramago metaphorically uses the word “blindness” as a term meaning, the truth that we cannot bear to see. To avoid the outside world, many people tend to shelter themselves from the obvious reality, and tend to focus of their “own” meaning of reality.
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
Many times people are blind to the truth that is right in front of them. The solution to their problems may have been blatantly obvious, however, they could not actually “see” their answer by their blindness to the truth. There have been instances where being blind is not actually a handicap, but more of a tool to see things to a deeper meaning. Although the blind may not have physical sight, they have another kind of vision. In Sophocles’ play, Oedipus the King, Tiresias, the blind prophet, addresses the truth of the prophecy to Oedipus and Jocasta. Oedipus has been blind to the truth of the prophecy of killing his father and marrying his mother his whole life. Once Oedipus discovers the truth, he loses his physical vision by blinding himself. Within these cases, the central theme of blindness can be expressed by Oedipus’s ignorance to see the higher vision- the truth
" Sight" and "Blindness" can be considered one of the main and most important themes in Oedipus Tyrannus. The themes of blindness and sight can be looked at both metaphorically and literally. When defining both physical and Metaphorical blindness, the following definitions are very useful: to be physically blind is, naturally, to be "unable to see," and metaphorical blindness is an " inability or unwillingness to understand or discern." Throughout the play, throughout the play Sophocles keeps these two components at the center of the action and uses them to create dramatic irony. When reading this play the reader must take in to account who can "see" and who is "blind" either figuratively and literally.
Sophocles. "Oedipus Rex." Rpt. in Ten Greek Plays. Ed. L.R. Lind, Boston: Houghton Mifflin, 1957.
The Athenian audience probably did not obsess with the unfairness of it all. Since the audience would have been well aware of the story and its details, the draw, and the entertainment would have been seeing the storyís lessons portrayed in a way that emphasized human failings, particularly the illusions that we hold concerning our mastery of affairs. Oedipus himself is described as "masterful," yet watching his story, which we know so well, we find it dripping with irony at the kingís every proud utterance. In his argument with Teiresias, Oedipus accuses the seer of being "blind in mind and ears as well as in your eyes." Teiresias responds that Oedipus is but a "Öpoor wretch to taunt me with the very insults which every one soon will heap upon yourself."