Henry Sacheverell’s sermon on November 5th 1709 caused shock and outrage throughout the country. Sacheverell was an otherwise undistinguished Anglican parson. He was arrested for printing and provocative an ( as described by those in power) treasonous sermon, which he had preached twice already, the second time he preached was in front of the London Mayor on November 5th 1709. November 5th was a day in which traditionally was a Whig Holiday. On this day preachers would give a sermon which outlined the dangers of popery in commemoration of the failed gunpowder plot and the successful landing of William III at Torbay. The reason Sacheverell’s ‘Perils of False Brethren’ was so controversial was that he quickly dismissed these at the beginning of his speech in order to focus on what he perceived as the more important issues. The main emphasis of Sacheverell’s sermon was on criticisms against ‘fanatics’ and the condemnation of the ‘false brethren in both church and state’ both of whom Sacheverell considered to be a much greater danger than the ‘acknowledged enemies’ as identified by the Whigs. The most offence message from the sermon was the impugning of the glorious revolution, as Sacheverell denied that It had involved resistance against King James II. As well as this Sacheverell challenged the religious settlement that had resulted from the Glorious Revolution, mainly the ‘toleration act’ which had provided freedom of worship to protestant dissenters; ‘disparaging the queen's ministers by insinuating that they were false brethren of the English church.’ Sacheverell was prosecuted for treason due to this speech, with the death sentence a very real possibility due to the nature of this sermon. However, he was given a relatively g...
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...evel of outrage. It gives support to the idea that much of the population were passively obedient and that now the chance had arisen they were willing to vent all the frustrations they had against the system in support for Sacheverell. Therefore, the value of this piece is to prove that just because there were not a great number of uprisings and rioting at this time, it does not mean that the population were not unhappy with the regime. It serves to prove for the most part they would be ‘passively obedient.’
Whilst in the century following Sacheverells’ sermon there was a great number of analysis’ of both his work and the effect that it had, by the end of the 19th century serious study of this controversial work had left the ranks of historians and was left to the realm of bibliographers. There is no doubt that Sacheverells’ sermon was controversial, the
Bush, Michael. ‘Up for the Commonwealth’: the significance of tax grievances in the English rebellions of 1536, English Historical Review 106 (1991).
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The eventual breakdown of severing relations between Charles I and Parliament gave way to a brutal and bloody English Civil War. However, the extent that Parliament was to blame for the collapse of cooperation between them and ultimately war, was arguably only to a moderate extent. This is because Parliament merely acted in defiance of King Charles I’s harsh personal rule, by implementing controlling legislation, attacking his ruthless advisors and encouraging public opinion against him. These actions however only proceeded Charles I’s personal abuse of his power, which first and foremost exacerbated public opinion against his rule. This was worsened
The thesis of this book is that George Whitefield (1714-1770) changed the nature of Christianity by promoting and conducting mass revivals that exploited the weaknesses of institutional Christianity.
“Give me liberty or give me death!” This statement from Patrick Henry’s “Speech to the Virginia Convention,” delivered to the House of Burgesses, has been quoted by many, becoming almost cliché. However, the declaration is truly understood by a select few. The unjust Stamp Act passed by the British crown in 1765, brought fame and notoriety to Henry as he spoke out against the unjust taxation without representation. Ten years later on the eve of revolution, Henry calls upon the Colonial government of which he is part, to act for the betterment of the people. Patrick Henry attempts to persuade the House of Burgesses to revolt and declare war against Britain by logically convincing them that it is their natural right to be free and calling on their patriotism and pride as leaders of colonial America.
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Religious reformations. In (2009). N. Key & R. Bucholz (Eds.), Sources and Debates in English History (2 ed., ch. 3). Malden, MA: Wiley-Blackwell.
Under the reign of Elizabeth I, England enjoyed a period of religious toleration. However, near the end of her reign, a growing religious minority, the Puritans, became increasingly critical of her policies, believing that she was still too close to Catholicism. These grievances were magnified when Elizabeth's successor, James I, a devout Anglican, proved to be far less tolerant and tactful. Furthermore, James was accused of abusing his royal authority by attempting to undermine Parliament. The growing tension between Anglicans and Puritans worsened under James' son, Charles I, who repeatedly angered a Parliament in which the House of Commons had gained a significant Puritan influence. In response, the Puritans, led by Oliver Cromwell, called for a reformation of the church, including the abolition of the Anglican Book of Common Prayer and a ban on bishops voting in the House of Lords. When Charles attempted to dispel the situation by arresting five Commons leaders, loyalties in the country split and the English Civil War began.
Within the reading of this book, one has to realize that most of the literature has very religious overtones that run rife throughout the most works of this time. Howarth makes a great attempt to not let this influence the way he brings forth the history of the time. Making sure he does not let this affect his judgment, he does a great job of citing lots of sources and scrutinizing all of these along the way. He makes sure his facts are as accurate as possible as well as...
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Gonzalez, Justo L. 1984. The early church to the dawn of the Reformation. San Francisco: Harper & Row.
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