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The effect of charity on society
The effect of charity organization on society
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This I Believe When one examines the Hebrew word for charity, “tzedakah,” it translates literally to “justice.” This suggests that, at least in Judaism, giving to those less fortunate is not optional. In fact, it is a necessary part of living an ethical life. However, not everyone in the world believes this view, especially when it becomes more complicated. Simply giving is often never enough. If one hands $20 to a homeless man who suffers from a drug addiction, chances are his first priority will not be to purchase a hot meal. However, not every person in need is the same. This is why individual opinions on how we should approach these situations vary so drastically. Charity never has one individual approach. Every person who gives or receives …show more content…
Being the younger child, I tended to get the hand-me-downs and the second choice for most things. I understood what it was like not to have the first option. We were not poor, but were far from some of the rich, multi-millionaires that so often reside along the Connecticut shoreline. My mother is a Unitarian Universalist minister who always taught me to be generous and share, even if I did not want to. Again, the justice approach teaches to do it because it is the right thing to do. We would always donate our old clothes and toys when we no longer needed them. Every month, we would donate food to the food pantry through the church. Often times, my mom would even donate her time to volunteer to help those in …show more content…
Whether it is donating financially to charities, giving away old toys or clothes, or spending a few hours a month at a shelter, any help is always crucial to at least one person. Although possible, it is difficult for one individual to make a drastic difference. However, when people band together within groups or organizations with a common goal, that objective becomes much more attainable. Unfortunately, we live in a world where many people can and will take advantage of charity. This is why it is important to find a way to give assistance to individuals, not just blindly throw money at them and hope that they figure themselves out. I would be extremely reluctant simply to hand someone money. However, if they needed a meal, I might buy them something. I have had someone ask me for a MetroCard in New York. These items are more charitable to give than money alone because there is no other way to use them. A meal is a meal. A MetroCard can get you from one place to another. On the other hand, money could be used to buy alcohol, drugs, or other things that might have put the person in such a desperate situation to begin
There are many examples of this in the book. The first example of this is at the truck station in chapter 15 when the restaurant owner and waitress give the family bread at a discounted rate, and candy two for a penny when it is actually nickel candy. The truck drivers then leave large tips to the waitress. Neither the truck driver nor the restaurant owner and waitress are very rich but they are generous anyway. In chapter seventeen the person at the car dump gives Tom and Al things for way discounted rates. Ma Joad is also an example of this. The Joads are poor and yet they give what little they have to the children who need it. They also stay and help the Wilsons when it just slowed them down. Another example is when the small land owner that Tom first gets work warns them of the plot of the Farmer's Association to raid the government camp. The clerk in the company store in chapter twenty-four is also generous, lending Ma ten cents so that she can get sugar for the coffee.
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent. Throughout his essay, Singer argues that we must reject the common sense view of giving to charity. The common sense view of giving to charity is one that is supererogatory; it is not obligated for us as a society to give to charity, however, we should if we want to.
When people are in need you want to help them but you don’t know how. If you see a homeless person asking for money and food, buy the something to eat and when you give the the food give them some money while you're at it.
People are starving all over the world. They lack food, water, and basic medication. Some suggest that the wealthy should donate and do their part to help. Peter Singer, a professor of bioethics, wrote an article called “The Singer Solution to World Poverty” in The New York Times Magazine, in which he suggests that the prosperous people should donate all money not needed for the basic requirements of life.
All different ethical theories can look at the same problem and come to different conclusions. Even philosopher’s such as Singer and Arthur understand and view ethical values differently. Peter Singer who uses the utilitarian theory believes that wealthy people should give to the degree that the wealthy person now someone in need themselves. John Arthur believes those in need or those suffering are only entitled to the help of the wealthy person if that person agrees to help, and that the property rights of the wealthy person declines the amount that Singer believes people should. People should help other people. I believe all people deserve the right to receive assistance and to not help those people would be morally wrong. However, I do not believe that the help that we are morally obligated to give should come at the cost of our own well-being.
Is it more unethical to give only when you get something in return, or to not give at all? Giving is always beneficial, and charitable donations can always be put to good use. Whether or not the donator gets something in return does not change the fact that their donation is helping others. While incentives should not always be employed to inspire people to give, generally, the end results and donations justify the incentives used.
Committing charitable acts is one deed that many people out there ponder. However, getting someone to participate in an act of kindness is at times a struggle. Thats why it is common to use incentives such as a grade boost or even things such as being printed as a donor in the newspaper. Because funding for charities is highly competitive, incentives are used in a moral way to create brand recognition, hook potential donors and retain them in the long term. Since all human beings are motivated to do good and in my view are acting in good faith by taking these incentives as they are usually quite small in comparison to the donation they are making so the result is still a great act of giving even in the case of those who are motivated more by self-interest, one could argue that the incentive helps move the person doing the good deed into an act of selflessness. In both cases the donors feel reward in multiple levels from personal joy to more public notoriety, but in all cases those human emotions and validations do not breach moral code.
How much money is one morally obligated to give to relief overseas? Many In people would say that although it is a good thing to do, one is not obligated to give anything. Other people would say that if a person has more than he needs, then he should donate a portion of what he has. Peter Singer, however, proposes a radically different view. His essay, “Famine, Affluence, and Morality,” focuses on the Bengal crisis in 1971 and claims that one is morally obligated to give as much as possible. His thesis supports the idea that “We ought to give until we reach the level of marginal utility – that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift” (399). He says that one's obligation to give to people in need half-way around the world is just as strong as the obligation to give to one's neighbor in need. Even more than that, he says that one should keep giving until, by giving more, you would be in a worse position than the people one means to help. Singer's claim is so different than people's typical idea of morality that is it is easy to quickly dismiss it as being absurd. Saying that one should provide monetary relief to the point that you are in as bad a position as those receiving your aid seems to go against common sense. However, when the evidence he presents is considered, it is impossible not to wonder if he might be right.
Rambam’s “Obligations to the Poor” from the Mishneh Torah help us understand how we should interact with the people who are less fortunate than us. As Professor Isador Twersky has said, “Maimonides’ [treatment of tzedakah] illustrates the need for sensitivity, tact, and graciousness in the act of charity. The formal, objective act of giving charity is deficient and defective if it is not characterized by kindness and sympathy.” This directly relates to the chapter in the Mishnah that we have been studying in Rabbinic Literature.
...ss” in all cases of “unconditional kindness”. The benefit received by the altruistic individual defeats the purpose of the action being altruistic—it is not true kindness unless the giver receives no reward for their actions.
Most people feel that they should help the needy in some way or another. The problem is how to help them. This problem generally arises when there is a person sitting on the side of the road in battered clothes with a cardboard sign asking for some form of help, almost always in the form of money. Yet something makes the giver uneasy. What will they do with this money? Do they need this money? Will it really help them? The truth of the matter is, it won't. However, there are things that can be done to help the needy. Giving money to a reliable foundation will help the helpless, something that transferring money from a pocket to a man's tin can will never do.
I always see a homeless person. Whether on the streets, an alley or even the subway. You’ll always see one every time you visit. I get to help one homeless person one time while I was staying in the city for 3 days. It was 12:30 am and I was about to head back to the hotel, but I was thirsty, so I went to a convenience store near, when I saw a girl sitting outside a convenience store. She looks young, probably a young adult. I was thinking, maybe that girl hadn’t eaten anything, and if maybe I could grab her some food. I went inside the store, the only thing I need to buy is a bottle of water, but I ended up buying sandwiches, fruits and a two bottles of water. I took 1 bottle of water out and give the rest of the bag to her. She was smiling and said “thank you”. My response is “you’re welcome” and smiled back. Helping the homeless is one of the little things that makes me happy. It might a small thing for me, but if I put it on their perspective, it is something very
We, Aimee Johnson and Jessie Virnig, along with Amy Wilson and Shawn Klimek, decided to try to give the homeless a little hope. The week before Christmas we went door to door and collected food for the local homeless shelter. We decided to focus on collecting food because around the Christmas season, a lot of emphasis is put on toy drives and people sometimes overlook the fact that the homeless still need to eat. In order to broaden our research, we decided to collect food from more than one group of people. We went to an average middle class neighborhood and to a college dormitory. Before we went out into the neighborhood and dorms, we prepared a thank you letter to give to everyone explaining to them who we were, to tell them that we were collecting food for the homeles...
As presented by Aristotle, generosity is the intermediate of wastefulness and ungenerosity, wastefulness being the excess and ungenerosity being the deficiency. Ungenerosity is a greater evil than wastefulness and error in this direction is more common. It is always better to be wasteful than ungenerous but one should strive to reach the intermediate.
Philanthropy, or the act of private and voluntary giving, has been a familiar term since it first entered the English language in the seventeenth century. Translated from the Latin term “philanthropia” or “love of mankind,” philanthropy permeates many social spheres and serves several social purposes including charity, humanitarianism, religious morality and even manipulation for social control.