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Critical analysis of Erikson's theory
Critical analysis of Erikson's theory
Essay on erikson
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INTRO
An activity that we participate in on a daily basis is belonging and being part of a community. We live in a world where associating and identifying ourselves with certain groups is how we share common interests, and we are responsible for facing whatever may come our way. The purpose of this essay is to compare and contrast the differences and similarities between the approaches seen from the Chicago Heat Wave and Buffalo Creek Flood. The main differences are historical groundwork, relationship to land, physical/social vulnerability, problematic development, choices we make and media coverage. Kleinberg and Erikson both offer a greater variety of what exactly a disaster or community consist of. Although, both have some overlapping themes and ideas, their methodological approaches and expectations of a community dealing with a disaster differ significantly.
ERIKSON’S APPROACH (historical groundwork, relationship to land, choices we make)
The most notable difference between these two approaches happens to also be a key factor within both disaster events. Erikson’s conceptual approach to studying disaster and community relies highly on historical groundwork. Erikson stresses the importance behind his approach is to be able to understand what a certain place was like at a historical time and the communication that was involved within that community. Erikson describes the mountaineer community as, “In a country with no public institutions, no townships, no systems of social control, few stable congregations, and no other associations of any kind, membership in a family unity was the only source of identification and support one had.” (p. 59) From this approach, we learned that the mountaineers had a very intensively individua...
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...fited from the integration of the other’s since Erikson’s approach integrated the key aspect of response to changing conditions, which is something the city of Chicago desperately needed to work on. And Klinenberg’s approach integrated the key aspect of construction as a public event, which, media coverage is something, the Buffalo creek flood lacked. The themes derived from both authors approaches; historical groundwork, relationship to land, choices we make, problematic development, media coverage and physical/social vulnerability allow us to generate knowledge on the loss of community and production of disaster within the social world. Although, natural disasters are inevitable, many people see them in different ways but both of these authors and approaches offer citizens take accountability and learn the degree of lessons in order to be prepared for the future.
Donald Worster introduces a framework for analyzing environmental history along the three dimensions of culture, social organization, and nature, which can be used to investigate how the ‘levees only’ approach to managing the waters of the Mississippi River set the scene for the disastrous effects of Hurricane Katrina in New Orleans, Louisiana (4-5). The ‘levees only’ approach grew from and promoted certain cultural, social, and natural conditions in New Orleans, and each of these elements critically interacted to contribute to the human and environmental destruction unleashed by Katrina. Cultural, social, and natural elements of Worster’s framework individually shaped the essential preconditions of the Katrina disaster. Culturally, New Orleans’s
In the book Heat Wave A Social Autopsy of Disaster in Chicago, by Eric Klinenberg expose how a number of social, political, and economical factors created one of the largest and most traumatic events in recent history. The Chicago heat wave in 1995 was a disaster, which led to over 700 heat-related deaths in Chicago over a five days period creating. Most of the victims of the heat wave were poor elderly residents of the city, who didn’t have any relative or were neglected by the public officials and was unable to purchase air-conditioning units for their home. Most of the elderly isolated themselves and refused to open windows or sleep outside in fear of crime. Alot of lives were loss or in destress because of isolation, poverty and media who played a major role by portraying the countless deaths on the natural disaster and highlighting of negative activities especially in the urban area
In conclusion, the flood at Buffalo Creek destroyed the inhabitant’s very social fabric. This in itself is not unique, but what was unique about Buffalo Creek is that there was no post disaster euphoria, where people who have survived the disaster are uplifted by the fact that the community is still present and viable. That was not the case in Buffalo Creek, mostly in part due to HUD’s internal policies but also due to the very devastation caused by the flood. The other thing that was unique about Buffalo Creek was that ninety-three percent of the survivors had diagnosable emotional disorders eighteen months after the disaster. Usually survivors of disasters are able to get over it and move on, but the survivors of the Buffalo Creek disaster were not able to do this because of their total loss of “Gemeinschaft� or sense of community.
In Drea Knufken’s essay entitled “Help, We’re Drowning!: Please Pay Attention to Our Disaster,” the horrific Colorado flood is experienced and the reactions of worldly citizens are examined (510-512). The author’s tone for this formal essay seems to be quite reflective, shifting to a tone of frustration and even disappointment. Knufken has a reflective tone especially during the first few paragraphs of the essay. According to Drea Knufken, a freelance writer, ghostwriter and editor, “when many of my out-of-town friends, family and colleagues reacted to the flood with a torrent of indifference, I realized something. As a society, we’ve acquired an immunity to crisis. We scan through headlines without understanding how stories impact people,
Hurricane Katrina has affected the lives of thousands of Americans. According to Anne Waple of NOAA’s National Climate Data Center, Katrina is “one of the most devastating natural disasters in recent US history” leaving “At least 80% of New Orleans…under flood water”. Film director, Spike Lee, in his documentary, When the Levees Broke, looks into the lives of the people of New Orleans that was affected by Hurricane Katrina. Lee’s purpose is to address racial disparities, political issues, and the discrimination against helping victims during the storm. He adopts a straightforward tone from the victims and outsiders in order to illustrate how the residents of New Orleans were affected by failures of the government for the duration of Katrina, before and after. Despite the government programs and their slow attempt to help, the government did not act quickly in the events of Hurricane Katrina because many residents of New Orleans did not receive the great amount of aid they were promised.
They found that various socio-demographic predictors of flood risk impact the difference across flood zone categories. The main residents in inland flood zones are non-Hispanic Black and Hispanic, while coastal flood zones have more higher median income and housing value residents. I considered the study a valuable reference for future flood hazard research and comprehensive public policy making. Social groups with higher vulnerability also tends to stay instead of moving away, for they do not have the affordability for moving to other neighborhood, giving up what they have and almost start from scratch. Thus, they are actually the group of people that suffers the most and paying the most towards natural events. It is also important for the government to create a official help system to improve their resilience.
McCullough presents a meticulously researched, detailed account of the Johnstown Flood of May 31st 1889, which provides arguments for why the disaster was both “the work of man” and “a visitation of providence”. However, it is apparent that McCullough believes that man was more responsible than nature/god for the extent of the catastrophe. In McCullough’s opinion, the storm that caused the flood was no more than the inevitable stimulus of the disaster, whereas the deferred maintenance and poor repairs on the dam were the primary reason that Johnstown was devastated in 1889. McCullough exposes the failed duties of Benjamin Ruff and other members of the South Fork Fishing and Hunting Club, whilst simultaneously questioning the responsibility of the Johnstown folk who were concerned about the safety of the dam but complacently trusted the wealthy, powerful club members to fulfil their responsibilities. McCullough clearly explains the debate that took place immediately after the flood, on what or whom was to blame for the disaster, by explaining the views of the press, the townspeople and the lawsuits that were filed. McCullough’s view is evident from the sub-title of his book. By placing the word “natural” within quotation marks, McCullough immediately suggests that the flood was unusual to any other, and implies that mankind has displaced its blame onto nature.
The literature specifically highlights the effects of Hurricane Dean on the community of Portland Cottage. The literature relieved that there are resources outside of the government that is available to communities that can assist in the disaster recovery process. In addition, it outlined the government’s role in disaster management in a general and presented the institutional framework as it exists in Jamaica. There are a number of key stakeholders in the disaster recovery process and the roles they played were outlined. These factors and perspectives now determine the basis on which the research and methodology are based.
David McCullough’s Johnstown Flood is an unique piece of nonfiction that tells the story of how a normal town in the middle of Pennsylvania encounters a devastating, and life altering event. This event was the Johnstown flood, and fire (that resulted from the flood) leading to the death of 2,209 people. This book starts out with how the town came to be a small, but prosperous home for millionaires such as Andrew Carnegie. Then, McCullough proceeds to let the reader feel as if they are in the town experiencing these devastating events, and creates a seamless storyline. Even though the book focuses on the flood other recalls of important events that show us the everyday life of the town, and makes extremely helpful references to historical passages that increase the context for the reader. Finally the book ends with how Johnstown recovers from the devastation in life, land, and property.
Disasters are often followed by reports of damages to the built environment—the cost of buildings, roads, bridges, electricity lines, stores, schools and hospitals. These of course follow the death toll and economic and social impacts of citizen’s lives. It was not different from Hurricane Ike, whose 20-foot surge left one of the biggest damage ever. The stories of how it impacted other things for the benefit do not make much of the well-known history. For Gene Straatmeyer, a resident of Bolivar Peninsula— which was most hit by the storm, the story is not just about how destructive it was.
...aphy of Catastrophe: Family Bonds, Community Ties, and Disaster Relief After the 1906 San Francisco Earthquake and Fire." University of Southern California. 88.1 (2006): 37-70. Web. 5 Mar. 2014. .
middle of paper ... ... The. “Hurricane Andrew: The Human Side of Recovery.” Disaster Recovery Journal, System Support Inc. 1 Sept. 2001. Web.
Hazards pose risk to everyone. Our acceptance of the risks associated with hazards dictates where and how we live. As humans, we accept a certain amount of risk when choosing to live our daily lives. From time to time, a hazard becomes an emergent situation. Tornadoes in the Midwest, hurricanes along the Gulf Coast or earthquakes in California are all hazards that residents in those regions accept and live with. This paper will examine one hazard that caused a disaster requiring a response from emergency management personnel. Specifically, the hazard more closely examined here is an earthquake. With the recent twenty year anniversary covered by many media outlets, the January 17, 1994, Northridge, California earthquake to date is the most expensive earthquake in American history.
Human beings have overcome catastrophe and cataclysm since the dawn of time. There is no better example than in Pat Frank’s Alas Babylon. Randy Bragg is “a thirty-two-year-old progressive lawyer from a respected family in the rural Florida town of Fort Repose” (Schwartz 2006). When bombs are dropped, nearly every major city in the U.S. has been evaporated in the matter of seconds. Randy realizes that only the strong survive, so in order to keep him and his small town alive, he will have to unite a community and realize his true potential. The persistent human spirit makes those of the small town, become leaders and work hard to beat the circumstances thrown at them.
The second way a collective trauma is recognized is through the loss of shared understandings. The people of Buffalo Creek, though unaware, understood what was expected of them since they were a part of the community of Buffalo Creek. They shared ideas and these ideas helped to shape the personalities of the people from Buffalo Creek. When the flood occurred, these people lost their shared understandings, which greatly affected their personalities and caused them to become fearful. The devastation of losing their community and its understandings revealed another way in which collective trauma can be identified. The people of Buffalo Creek shared the same ideas as a collective group, so when the disaster occurred, they experienced a collective