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"So long as there is imperialism in the world, a permanent peace is impossible" (Nasrallah). This quote by Hassan Nasrallah alludes to the belief that imperialism results in worldwide conflicts. Throughout the course of human events, nations have sought to take over a specific area to benefit their nation economically. In fact, one of the prominent purposes of Heart of Darkness is to highlight and expose the devastation that King Leopold of Belgium imposed on the Congo. King Leopold began is campaign in the Congo during the late 1800s, causing death to the natives and stripping the vast land of resources like ivory (. In Conrad's novel, Heart of Darkness, he uses the literary elements of Biblical allusion, characterization, and setting to show …show more content…
One of the many Biblical allusions Conrad uses is the white sepulcher which is a symbol for hypocrisy. Conrad compares the company and the men who came to imperialize the Congo to a white sepulcher, or a tomb (Conrad). "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness" (ESV, Matthew 23:27-28). This exhibits that imperialism caused hypocrisy in the mindset and actions of the colonizers. Thus, these men appeared to be pure in their physical appearances, yet were dirty and unclean in their hearts and minds. As seen throughout the novel, imperialism took a toll on the colonizers by bringing about their hypocrisy. Furthermore, another Biblical allusion is the shape of the river in the Congo. This river is in the distinct outline of a snake which refers to the story of Adam and Eve in Genesis (Conrad 7). In this story, the snake is a representation of the darkness that stems from deception. Therefore, the river in Heart of Darkness symbolizes the deception that is found at the core of every human. For instance, the colonizers deceived the masses of civilians in Europe who thought that these …show more content…
For instance, Conrad uses the jungle and the natives to be the victims of European imperialism. In the opening of the novel, Marlow uniquely describes the Congo, "And this also has been one of the darkest places of the earth" (Conrad 3). Marlow reflects on the imperialism he experienced in the Congo, which lays the groundwork for the darkness in the novel. Additionally, Marlow uses an analogy to compare the European conquest of the Congo to the Roman conquest of Europe. Yet, Marlow alludes to the fact that the Europeans in the Congo were no colonists because they were imperialists who sought to conquer and gather strength from the weaknesses of the natives (Conrad 3-4). Moreover, the manner in which the colonizers treated the natives are rooted in their imperialism. In fact, Marlow witnessed the devastation imposed on the natives as he observed a chain gang. "I could see every rib, the joints of their limbs were like knots in a rope; each had an iron collar on his neck..." (Conrad 12-13). As the colonizers imperialized and aggrandized their sphere of influence in the Congo, they treated the natives with no deference by malnourishing them and forcing them to perform egregious labor. Thus, the principles of imperialism altered the human characteristics of emotion and compassion in the colonizers by encouraging the defilement of the
Imperialism has been a constant oppressive force upon societies dating back hundreds of years. Heart of Darkness, by Joseph Conrad, illustrates this oppression by providing an instance of its occurrence in the Congo of Africa, while simultaneously setting the stage for The Poisonwood Bible, which is essentially the continuation of the story. The Poisonwood Bible, by Barbara Kingsolver, demonstrates how the Congo is still affected by modern circumstances and ideology. Conrad’s novella acts as a sort of precursor to the events later depicted in Kingsolver’s novel, and this very connection between the stories illustrates the perpetual oppression of imperialism. This oppression is shown through the characterization of the pivotal characters of each respective text.
The most obvious contrast found in Heart of Darkness is between that of light and dark. In the beginning of the novel when the sun set upon London, the city began to light up yet the narrator describes the light as a "lurid glare under the stars" (Conrad 6). The lights from the city illuminated the Thames River. Because London is described as being light, the light then symbolizes civilization, or at least Conrad's view of civilization. Conrad's view of civilization is one of great despise. Civilization is a place where evil is ever present but ignored and people believe they know everything. The light is the knowledge that we have gained through exploration and the civilizing of places that have not yet been civilized. In contrast there is the darkness. Represented in the novel by Africa and the Congo River, the darkness is the evil that lurks in the unknown. The darkness is full of savages and cannibals. It is the uncivilized and uninhabited part of the world where people eat people and the savages lurk in the trees and in the darkness. Africa is the "heart of darkness," the place where man's inner evil is brought out in the open and is displayed through their thoughts and actions, such as those on Marlow's boat, letting the bullets fly into the jungle without reason or need.
As Marlow travels farther and farther into the Congo, he finds that the hypocrisy of his fellow Europeans is far greater than he first imagined. His fellow white men butcher elephants and Africans in order to get their precious ivory, which gives them all a massive economic boost. They justify their corrupt actions as moral by dehumanizing the Africans that they kill and claim that they are merely primitive versions of white people. There is no compassion or sense of regret in the imperialists, despite their preaching of Christianity's teachings. In fact, money and power is placed at such a higher priority than morals, that "You would think they were praying to it" (Conrad 89) as if it was a god. The Europeans describe what they do as a form of "trade," and that their treatment of native Africans is part of a benevolent project of "civilization," but the truth is that they take what they want through extreme cruelty, oppr...
Joseph Conrad uses his novella Heart of Darkness to critique the consequences of European imperialism in Africa. Conrad himself was a sailor for over twenty years and saw the sights of the Congo firsthand in his experiences. He observed the exploitation and mistreatment of the natives by the Europeans and was appalled. He uses his writings to criticize this practice and expose the harsh realities caused by European nations such as Belgium colonizing in Africa during the 19th century. Conrad also comments on race and gender in his writing. With the words and phrases that he uses, the reader begins to understand the European countries and the African countries as two separate worlds. Africa becomes synonymous as a place of bestiality and savagery
The novel merely portrays a fictional account of British imperialism in the African jungle, where fiction offers maximum entertainment it lacks in focus. The novel is not a critique of European colonialism and imperialism, but rather a presentation of colonialism and the theme of darkness throughout the novel sheds a negative light on the selfishness of humanity and the system that was taking advantage of the native peoples. In Joseph Conrad’s novel, Heart of Darkness, Conrad presents a criticism of British imperial colonization not for the purpose of taking sides, but with aims of bettering the system that was in place during Conrad’s experience in the African Congo. Conrad uses the character of Marlow and his original justification of imperialism so long as it was efficient and unselfish that was later transformed when the reality of colonialism displayed the selfishness of man, to show that colonialism throughout history displaces the needs of the mother country over the colonized peoples and is thus always selfish. Understanding the ideology, practices, and repercussions of imperialism is paramount to interpreting Conrad’s’ viewpoint of imperialism and the colonial experience.... ...
Using these ironic terms shows that Conrad wanted to exploit the Native people of Africa and the European people working in Africa through a postcolonial analysis. Whether or not this story has some truth to it as to when Conrad did travel to the Congo is not known. But there is not escaping the premeditated attempts by Conrad to illustrate these two separate cultures as ones whose qualities intersected and overlapped.
The diaries Conrad kept during his journey through the Congo gives detailed descriptions of the monotonous African landscape. Conrad wrote that the landscape of the African coast looked the same every single day.[1] This is reflected in Marlow’s narration of the jungle where shapes and forms cannot be made out clearly. The monotonous landscape differed from what Conrad had expected of this exotic location. When he was still a young kid, he had once boasted that he would someday journey to the heart of Africa. However, the actual journey was not at all what he expected it to be. Conrad was shocked at the men in the African colony. He was repulsed by the European colonizers because of the horrible treatment of the natives as well as the unlawful aggressive pursuit of loot. Conrad witnessed atrocities committed by the European colonizers, which helped to form his opinions on the colonization of Africa. In the novel, Conrad uses sarcasm to display his displeasure towards the European colonizers’ treatment of the natives. The Europeans in the book are called pilgrims and the natives are called cannibals, however the pilgrims are the ones who are much more willing to use force to resolve their problems.
Joseph Conrad's Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it, displayed by the domination, torture, exploitation and dehumanization of the African people. Conrad often emphasizes the idea of what is civilized versus what is primitive or savage. While reading the novel, the reader can picture how savage the Europeans seem. They are cruel and devious towards the very people they are supposed to be helping.
Within the text of Heart of Darkness, the reader is presented with many metaphors. Those that recur, and are most arresting and notable, are light and dark, nature and Kurtz and Marlow. The repeated use of light and dark imagery represents civilization and primitiveness, and of course the eternal meaning of good and evil. However, the more in depth the reader goes the more complex it becomes. Complex also are the meanings behind the metaphors of nature included within the text. It represents a challenge for the colonists, often also signifying decay and degeneration. Finally Kurtz and Marlow represent imperialism and the colonists. All these metaphors come together and contribute not only to the effect for the reader, but also to the overall meaning.
“ The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much.” (Conrad 65) So stated Marlow as though this was his justification for ravaging the Congo in his search for ivory. Joseph Conrad’s Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it as is evidenced by the domination, torture, exploitation and dehumanization of the African population. Heart of Darkness is indicative of the evil and greed in humanity as personified by Kurtz and Marlow.
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
Through several examples, Conrad often shows the pointlessness and savagery of the English colonization in Africa. Probably the first instance of this is when Marlow comes up to the French-man who is "shelling the bush". In this scene, the French see something move and so they start shelling it for that reason. The shelling really does no good; if fact, it probably does not even kill what is out there. This represents what the English are doing in a way -- they are trying to conquer a land by shelling it to death and by trying to kill all the people who live there. The next example that Conrad gives is when he sees the black guard, who is leading the black slaves in a chain gang, straighten up when he sees a white man. What this shows is how everyone tries to look better than they are when they are in front of a supposed superior person. Also it shows that if a person can suck up enough -- and sometimes betray their own people -- they can move up in the world.
Joseph Conrad creates a motif of light and darkness within society, never quite placing Marlow on either side, and thus isolating him from everyone else. When first getting to shore, Marlow refers to the natives as criminals, creatures, and savages. This immediately gives the reader the idea that Marlow thinks himself different than them. One of the first things he notices when seeing them is their midnight black skin and that “each had an iron collar on his neck, and all were connected together with a chain” (Conrad 70). By describing the dark skin of the natives, Conrad manipulates Marlow to think of them as the dark part of society. The chain ties the natives together literally but also figuratively. This metaphor is created to show the unity between the natives and that, whether by force or by choice, they stick together. Although the natives may not have much else, they have each other’s company which is later used to juxtapose the isolation in Marlow. When meeting the white men in the Congo, his reaction is quite different. After taking in the acco...
Conrad's "Heart of Darkness" is, as Edward Said says, a story about European "acts of imperial mastery" (1503)-its methods, and the effects it has on human nature-and it is presumable that Conrad incorporates much of his own experience in the Congo and his opinions about imperialism into the story, as another recent critic also suggests: "he seems to approve of Marlow," the narrator (Achebe 1492). These revelations of the author are conveyed to the reader through Marlow's observations, descriptions, reactions, and statements. While "Heart of Darkness" is at times very critical of European imperialism, that criticism for the most part is directed at the false idealistic claims made about the enterprise and the inefficient and savage methods employed by the Belgians; the book does not question imperialism when undertaken competently, particularly by the British.
Throughout Heart of Darkness by Joseph Conrad, a sense of imperialism is present. Imperialism is defined as “acquiring and holding colonies and dependencies”. Through the novel, many of the travels Marlow encounters contain imperialist ideas. The whole continent is used as a symbol for this theme. So therefore you can tell that imperialism is just as bad as the disease that many people get from the Congo, they become infected.