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Ethics and science
Human science ethics
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Human beings. We are an exclusive species. Humans are able to achieve abstract thought, while most of the creatures in the animal kingdon have an attention span of only minutes. We are able to extract the purest elements from the most barren lands. We are also able to destroy the fragile biodiversity that has taken the earth millions of years to create. Should humankind, however, be punished for pushing so many different species into extinction by becoming extinct itself?
In Thomas Palmer's essay, "The Case For Human Beings", Palmer explores the topics of human accomplishment, the diversity of humankind, and the havoc that said diversity has caused on the environment. Using irony and sarcasm, with the occasional clever analogy, he burdens the reader with his cynical outlook on humankind in regards to its brutish treatment of the earth's delicate ecosystem. In one paragraph, Palmer states, "The only way to...restore biodiversity to its greatest possible richness, would be to arrange for every human being on earth to drop dead tomorrow" (323-24). Palmer's combative literary form, however, is not entirely lacking its own beauty and grace. When he uses human acheivements such as a Bach chorale, man's first journey to the moon, and three-masted schooners, he is bringing glory back to humankind. Although he explains the splendor of the Bach chorale, he still states, "Human consciousness...cannot, in this view, contribute to biodiversity, except by staying as far out of the picture as possible, so as to avoid tainting still-intact landscapes with unnatural influences" (324). No Bach chorale, no three-masted schooner, no Apollo landing, Palmer reveals, contributes to the ecosystem.
Palmer isn't a misanthrope. He isn't out for the destruction of the human species. His writing strategies, such as comparisons, distortion of the opposition, and smokescreening the obvious issue at hand, which is the destruction of the ecosystem, indeed tell the reader of his belief in his writing. Palmer writes this to Everyman--an average person of average intelligence with only an average curiosity about the destruction of the species.
The bond between humans and nature, it is fascinating to see how us has humans and nature interact with each other and in this case the essay The Heart’s Fox by Josephine Johnson is an example of judging the unknown of one's actions. She talks about a fox that had it's life taken as well as many others with it, the respect for nature is something that is precious to most and should not be taken advantage of. Is harming animals or any part of nature always worth it? I see this text as a way of saying that we must be not so terminate the life around us. Today I see us a s experts at destroying most around us and it's sad to see how much we do it and how it's almost as if it's okay to do and sadly is see as it nature itself hurts humans unintentionally
Humans can not be the only thing that is hurting the Earth. When you really think about it, Earth goes through a lot of natural disasters, which cannot be controlled. According to an activist, Tim Haering, “Tsunamis, floods, volcanoes, earthquakes, tornadoes, wildfires, disease nature kills more than we kill each other.” Earth throws in all of these natural ...
“If you want to think about why humans are so dangerous to other species, you can picture a poacher in Africa carrying and Ak-47/ better still, you can picture yourself, holding a book on your lap” (Kolbert 266). This excerpt alone sets up the dark narrative that lies within The Sixth Extinction. It is uncomfortable to think about the impact that humans have on the environment on a global scale; however, it is nearly unbearable to recognize individual actions such as reading a book, directly contribute to the devastation of the earth.
... life. What we are able to do is treat all species with respect and do what we can so that they can thrive in a world that we have altered. We can preserve a species without alienating another. Preserving the Australian fauna at the cost of some feral dogs is the choice we have to make for the good of the biological make up of that region. Dogs themselves won’t go extinct and we’ve also eliminated a threat to other species including ourselves. Species egalitarianism is an easily outmoded form of communicating treatment of species because of all the questions and speculation it ultimately raises. The equivocation of animals is absurd. We can’t compare them because of all their fundamental differences and to do so is insulting to all species that fall below the parameters we instill. Ultimately there is no possible situation in which species egalitarianism is correct.
Man has destroyed nature, and for years now, man has not been living in nature. Instead, only little portions of nature are left in the world
I highly agree with him with these accusations because he mentions how we just constantly take and take for the benefit of ourselves without thinking about all of the other creatures and lifeforms we share the planet with. He says this is the same mindset of a sociopath in which he states have a “Callous unconcern for the feelings of others” and gives the examples of how together as a race we have killed 99 percent of the grasslands, 98 percent of native forests, and even 90 percent of large fish in the ocean. Which are some pretty harsh but true facts that he brings up. I feel like there are so many alternatives for cutting down and stealing land
In the poem “Cascadilla Falls” by A. R. Ammons, the poet writes about an evening where the narrator visited a stream below the falls. Although, man’s role in nature has always been questioned, humans have always been the center of the universe revolving around us. In the poem, Ammons makes a strong statement against humanism by relating natural occurrences in nature to human beings. The universe is a vast place with endless possibilities and we live on a planet that is teeming with life. Humans, however, have taken over this world and view other life forms as inferior and abuse nature for resources.
As time passes, our population continues to increase and multiply; yet, on the other hand, our planet’s resources continue to decrease and deplete. As our population flourishes, human beings also increase their demands and clamor for the Earth’s natural products, yet are unable to sacrifice their surplus of the said resources. Garret Hardin’s work highlighted the reality that humans fail to remember that the Earth is finite and its resources are limited. Hardin’s article revealed that people are unable to fathom that we indeed have a moral obligation to our community and our natural habitat — that we are not our planet’s conquerors but its protectors. We fail to acknowledge and accept that we only have one Earth and that we must protect and treasure it at all costs. Despite all our attempts at annihilating the planet, the Earth will still be unrelenting — it will still continue to be present and powerful. Human beings must recognize that we need this planet more than it needs us and if we persist on being egocentric and covetous, in the end it is us who will
The advent of industrialization and mankind's insatiable quest to devour nature has resulted in a potentially catastrophic chaos. Our race against time to sate the ever-increasing numbers of hungry stomachs has taken toll on the environment. Man has tried to strip every resource Earth has to offer and has ruthlessly tried to eliminate any obstruction he perceived. Nature is an independent entity which has sustained and maintained the balance existing within it. Traditionally, spring season hosts the complete magnificence of nature in full bloom. It is evident in the very first chapter when Rachel Carson talks about a hypothetical village which was the epitome of natural rural beauty and was a delightful scenery for the beholder. The village
He claims “nature is, in truth, little more than a source of catastrophe, using as proof the upsets that led to the extinction of the dinosaurs and the formation of fossil fuels. We humans cannot accept this explanation because we are
In the last hundred years, over 160 species of flora and fauna equating to millions have gone extinct (“The Sixth Extinction”, 2013). The harmful and selfish acts of man, with absolute disregard for the lives of non-human organisms, have caused colossal and devastating damage to the earth (Bekoff, 2014). All these destructive actions have been themed by Bekoff as “unwilding”. We are living in the Anthropocene, the age of humans. In a world where “unwilding” has unfortunately become a norm. Rewilding is the opportunity for us humans to reverse the destruction we have brought upon the natural world (Monbiot, 2013) if we humans did not “unwild”, rewilding would not be necessary now (Bekoff, 2014). Therefore, the purpose of this paper is to examine and evaluate the issues fuelling the controversy between proponents advocating rewilding, and opposition groups. It studies the movement of rewilding the earth, and the “rewilding” of people’s hearts (Bekoff, 2014), together with their positive impacts. In addition, it looks at the potential obliteration of our
Both “The Clan of One-Breasted Women” and “An Entrance to the Woods,” gives a viewpoint on the human relationship with nature. Terry Tempest Williams critizes man for being ruthless when it comes to nature and other humans. Wendell Berry believes similarly the same thing. He believes that man needs nature just as much as they need civilization. However, regardless of the differences, both writers offer an insightful perspective on the forever changing relationship between man and nature. And this relationship is, and always will be, changing.
"Humans are sound bad things to the earth." This quote emphasizes how people treat the earth wrong. In the story "A Dirge" it shows how the earth cries because the humans are wrong. In addition to that, the "from Plastics: A Toxic Love Story" states how the humans are wrong by polluting plastics. A couple creates fine art from the plastics but then realizes they polluted the beach, also.
The human nature can be seen to have adapted to all the situations in the environment while showing whatever the circumstances, there is always an advancement in the human nature as they get smarter and adapt to their own surroundings. They also shape their own surroundings according to will. Driftglass tries to lay the power lines about humanity on an ocean floor habitat with a better precision at hand . Such a message depicts that there is no failure or rather, the human kind often tends to possess a greater ability for adapting towards their own environment and surroundings (Delany, p. 109).
A human induced global ecological crisis is occurring, threatening the stability of this earth and its inhabitants. The best path to address environmental issues both effectively and morally is a dilemma that raises concerns over which political values are needed to stop the deterioration of the natural environment. Climate change; depletion of resources; overpopulation; rising sea levels; pollution; extinction of species is just to mention a few of the damages that are occurring. The variety of environmental issues and who and how they affect people and other species is varied, however the nature of environmental issues has the potential to cause great devastation. The ecological crisis we face has been caused through anthropocentric behavior that is advantageous to humans, but whether or not anthropocentric attitudes can solve environmental issues effectively is up for debate. Ecologism in theory claims that in order for the ecological crisis to be dealt with absolutely, value and equality has to be placed in the natural world as well as for humans. This is contrasting to many of the dominant principles people in the contemporary world hold, which are more suited to the standards of environmentalism and less radical approaches to conserving the earth. I will argue in this essay that whilst ecologism could most effectively tackle environmental problems, the moral code of ecologism has practical and ethical defects that threaten the values and progress of anthropocentricism and liberal democracy.