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Cultural adjustments in inuits
Cultural adjustments in inuits
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Has the Creation of Nunavut Come too Quickly? The North of Canada may invoke thoughts of polar bears, penguins, and Eskimos, however this region has a history of exploitation. Since the 1940's, the Inuit people (Eskimo is considered a derogatory term by locals) have been forced to assimilate to Canadian laws and language. Prior to the arrival of the Canadian officials and their economic and law systems and infrastructures, the Inuit lived in small groups off the tundra. Their economic system was one of trade and they spoke Inuktitut, which was only an oral language until about fifty years ago. Yet, this way of life was altered drastically with the increasing presence of the Canadian government in the region. In the early 1900's the government of Canada began to take notice of the increasingly heavy flow of foreign ships in the arctic waters. It was not the presence of the ships the Canadian government were concerned with, but rather the revenue they were losing (Matthiasson, 36). To overcome this problem, Canada loosely asserted its sovereignty over the region more for economic reasons than anything else. Even then, the Inuit people continued to live the way they always had in spite of the Canadian laws they were supposedly constrained by now. Forty years later, Canada's sovereignty in the Northwest Territories was threatened again, but this time politically by the United States in 1946. Canadian officials were informed that the United States was planning to construct several weather stations in the High Arctic Islands. These stations were intended to collect climatic information as well as serve as a defense measure against possible Soviet attack (Marcus, 54). Nervous about the loss of the territory, the Canad... ... middle of paper ... ...d job creation to the infant government. Without economic sustainability, Nunavut will continue to be one of the poorest regions in Canada. If this is the case in future years, the language nor the traditions have much chance of surviving. Works Cited Brown, DeNeen L. "Culture Corrosion in Canada's North; Forced Into the Modern World, Indigenous Inuit Struggle to Cope." The Washington Post 16 July 2001, page A01. Marcus, Alan Rudolph. Relocating Eden: The Image and Politics of Inuit Exile in the Canadian Arctic. Hanover, Dartmouth College Press, 1995, page 54. Matthiasson, John S. Living on the Land: Change Among the Inuit of Baffin Island. Ontario, Broadview Press, 1992, pages 35-37. Nunavut: The Story of Canada's Inuit People. Mapleleafweb Online. 2 March 2002. < www.mapleleafweb.com/features/nunavut/government.html>.
Marquise Lepage’s documentary, Martha of the North (2009) provides an insight to the 1953 forced relocation of the Inuit from Northern Quebec to the High Arctic. It does an exceptional job at explaining how the Inuit’s lives were affected and molded at a holistic perspective. Martha of the North (2009) can be explained through the concept of holism and its limitations. The concept of holism can explain the effects that the relocations has had on the Inuit people. Although the Inuit’s behaviour can be analyzed through the concept there are aspects of their experience that holism does not account for. The documentary follows the life of one of the first Inuit to be relocated, a woman named Martha, along with her family and the people in her community.
Canada has had a long and storied history especially in the 20th century. A key part of this history is Canada’s road to autonomy. The first step on this road is Canada’s role in fighting and ending World War I. The second step is Canadian involvement in the United Nations’ early days to the mid 1950’s. The last step on the road to autonomy is the Constitution Act, 1982. These three moments in time form the backbone of Canada’s road to autonomy.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
A century ago, Canada was under control by the British Empire. The battles we fought the treaties we signed and the disputes we solved all helped us gain independence from our mother country “Britain”. Canadians fought a long battle protecting others, and from these battles we gained our peaceful reputation and our independence from Britain. Canada became a nation on July, 1st 1867. Although we were an independent country, our affairs and treaties were all still signed by Britain. In the next years Canada would establish its own government, and lead its own affairs. Many important events led to Canada’s independence, one of the earliest signals that Canada wanted to establish autonomy was the Chanak affair of 1921. In addition the battle of Normandy, which occurred on June 6 1944, contributed to the autonomy of Canada. The Suez Canal Crisis, which took place in the year 1956, earned Canada a place in the media spotlight, displaying Canada as a peaceful country that deserves the right to be independent. One of the final steps that aided with Canada’s independence from Britain was the Canada Act of 1982. Independence from Britain steadily increased throughout the 20th century because of political decisions made in Canada.
In Whapmagoostui, “accidental and suicidal deaths, drug and alcohol related illnesses, infectious diseases, and chronic diseases such as diabetes mellitus and cancer are all found- sometimes in disproportionate number-in native communities across Canada” (14). By waamistikushiiu standards, such health conditions are deplorable; yet for the Cree, these ailments readily signify a deeper, perpetual ache of land and culture. For centuries, influences of waamistikushiiu culture have altered Cree living. Devastating fur trades, land usurpation, mercury poisoning in fish and waterways, and flooding damage are only a few of the casualties to Cree life in the whiteman’s pursuit of happiness. As “the only way to acquire [miyupimaatisiiun] strength is to eat Cree food, and the only way to get Cree food is by hunting,” the Cree are bound to defy whiteman devastation of their land and assert rights to survival on their own terms (94).
... middle of paper ... ... Regina: Canadian Plains Research Center, University of Regina. Manitoba Métis Federation (MMF) (2013).
A complex collection of more than 1800 separate islands forms the Canadian Archipelago and Canada’s Arctic territory. 1 Within recent history the arctic has gained popular attention from governments both domestically and internationally. The rise in global climate temperatures accounts for longer, ice free Arctic summers, higher levels of resource exploration and development, and less challenges to access in the Arctic. Canadian sovereignty over Arctic lands and islands is undisputed with the single exception of Hans Island, a 1.3 square kilometer island claimed by Denmark.2 Currently what is disputed is the Canadian assertion of sovereignty over the Northwest Passage waterway. The passage which would facilitate international shipping through the sovereign Canadian archipelago island system, links the Atlantic Ocean with the Pacific Ocean. Its widest and deepest course would take the Northwest passage from “Lancaster Sound through Barrow Straight into Viscount Melville Sound an onwards through M’Clure Straight and into the Beaufort Sea.”3 Historically Arctic ice made this route impossible to cross, but rising temperatures are changing that. The government of Canada believes that the Northwest Passage is situated within internal Canadian waterers, thereby falling under Canadian sovereign jurisdiction, subject to Canadian domestic laws. With the possibility of the passage becoming a international shipping rout, many countries including the United States do not agree with this claim. They suggest the Northwest passage should be an international straight subject to the International Law and the doctrine of transit passage.4
Throughout history, there has been a continuous movement of people, including European settlers and aboriginal tribes. The movement of these two groups of people has assisted in shaping and refining the world as we know it today. With each moving experience these groups of people had their own set of challenges and various difficult aspects present at various times throughout their journey. Whether they faced a foreign language upon arrival, or the difficulty with navigating a new place, challenges became their norm. A specific movement of people would be the Europeans arriving in Atlantic Canada and having contact with various aboriginal tribes. During the fifteenth century, the Europeans set out to find new land, natural resources and spices. The Europeans had contact with one particular group of aboriginals known as the Beothuk, who resided in Newfoundland. The relationship with this tribe and the European settlers was like no other. The conflict between these two groups was quite evident and caused trouble between the Beothuk and Micmac as well. The Beothuk tribe no longer exist. There are various reasons why researchers and historians believe this tribe has disappeared,one of which would be their way of life. The disappearance of this tribe has provoked a great
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
The Inuits food plans are fish and hunted arctic animals. The main reason the Inuit are still in northern Canada, is because they are used to their lifestyle and the northern
MacDougall, Brenda. One of the Family: Metis Culture in Nineteenth-Century Northwestern Saskatchewan. Vancouver: University of British Columbia Press, 2010.
Inuit Tapirisat of Canada revisited the idea of separation in 1976. It proposed the creation of Nunavut as a part of the comprehension Inuit land claim settlement, including the Inuvia area of the Beufort Sea. The recommended changes that had to be done were in effect in time for the 1979 federal election. Although over the next 12 months it was debated as to...
Bennet, P.; Cornelius J.; and Brune, N. Canada: A North American Nation. Second Edition ed. Canada: McGraw-Hill Ryerson Limited, 1995.
2.) Brodman, Michael; Kranz, Rachel; and Thacker, John. Straight Talk About Sexually Transmitted Diseases, Facts on File, Inc., 1993, p. 1 - 48.