Harry Wells
Indian histories
Professor Kristy Feldhousen-Giles
Final
The Penobscot nation (Algonkian by the book)
As you may have heard some of my family originate from the Penobscot nation, My grandfather's grandmother was a full blooded Penobscot Indian. This makes me 1/64th, I know it's not much however I have lots of intrigue into my family history and this would be part of it. So I looked into my families history through Indian history and combed pages, internet, and information alike, to find religion, history and principles based on people who may have been family to my ancestors. I have found a good amount of information, unfortunately a good amount of information is lost, much like the library of Alexandria, but I'm sure we will try to preserve what knowledge remains.
The Penobscot nation is otherwise known as the Wabanaki, or at least one of the tribes within it is known or had been known as the Wabanaki. The Wabanaki themselves have in the early days of Indian history an ongoing feud with the Mohawks (Iroquois nation). The Penobscot nation had suffered like all Indians from European contact. The Penobscot nation's main source of food came from seals, otters, moose, bears, caribou, seafood, beavers, birds, eggs, berries and nuts. The Penobscot nation was formerly known as the Penobscot tribe of Maine, and the word "Penobscot" means rocky part or descending cliffs. (this also referred to the penobscot river in between old town and Bangor, ) From European contact the Penobscot nation went from 10,000 strong, to 500 in the early 19th century. In the french and Indian war the Penobscots sided with the french and paid for it later, when the English put a bounty on their scalps. The state in the early parts of Maine used ...
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...gh for me, and I will hope that one day I can learn even more, maybe from the vary people themselves, (I do wish I could meet my ancestors and ask them myself) So now when we think Penobscot Indians, we think, Maine, french and Indian war, Gluskabe, and Nokomis and hopefully the wisdom in a grandmother's guidance.
Reference page
http://www.penobscotculture.com/index.php?option=com_content&view=article&id=96&Itemid=75 https://www.newworldencyclopedia.org/entry/Penobscot http://en.wikipedia.org/wiki/Penobscot_people http://www.jstor.org/discover/10.2307/535328?uid=3739712&uid=2&uid=4&uid=3739256&sid=21103750335603 www.penobscotnation.org/ http://www.bigorrin.org/penobscot_kids.htm http://www.native-languages.org/penobscot.htm
Native nations (book) make into paper from information
The life and traditions of the red man (book) by Joseph nicolar
The Penobscot (Panawahpskek) are a sovereign people indigenous to what is now Maritime Canada and the northeastern United States, particularly Maine. They were and are significant participants in the historical and present Wabanaki Confederacy along with the Passamaquoddy, Maliseet and Mi'kmaq nations.
“Tracing a single Native American family from the 1780’s through the 1920’s posed a number of challenges,” for Claudio Saunt, author of Black, White, and Indian: Race and the Unmaking of an American Family. (pg. 217) A family tree is comprised of genealogical data that has many branches that take form by twisting, turning, and attempting to accurately represent descendants from the oldest to the youngest. “The Grayson family of the Creek Nation traces its origins to the late 1700’s, when Robert Grierson, a Scotsman, and Sinnugee, a Creek woman, settled down together in what is now north-central Alabama. Today, their descendants number in the thousands and have scores of surnames.” (pg. 3)
I learned a lot more facts about how the Timucua Indians came about. In the 16th century people living in northeast Florida spoke timucuan; that’s why they were known as the
A lot of people have tribes, and almost every tribe is different. In rules, looks, and meanings. There are two specific tribes to learn about today. That is the Apache tribe and the Lakota tribe. There are many similarities and differences.
When the Europeans first migrated to America, they didn’t know much about the ancestral background of the different types of the Indian tribes that were settled in Virginia and along the East Coast. Many of the Indian tribes became hostile towards the colonist because the colonists were interfering with their way of life. This lead the natives to attempt to destroy the frontier settlements. Many forts in this area were erected to protect the settlers and their families. One the historical land...
Scholars, who study these things, notice a duality in the culture, i.e. good and bad, men, and women, and so on and so forth. This book also discusses things such as who are their descendants and the use of treasure maps to discover new things. Concepts such as who the descendants are and using treasure maps to discover new things. This book was an easy read, in fact, the chapters flew by pretty quick, because they flew by quickly, I often had to re-read some sections. By making this book an easy read, Pauketat does a good job of not assuming that anyone knows about the Cahokian culture. He does however, does an excellent job of explaining things in detail. Overall, I would highly recommend this book to anyone wanting to learn about a Native American culture.
The Pequot tribe inhabited most of Southeastern Connecticut when the colonists arrived to the new world. The Pequot were among the most feared tribes in Southern New England in relation to the colonists. Actually, the name “Pequot” is of Algonquian descent and translates to mean “destroyers”. As the Pequot were migrating westward continuous altercations with the colonists arose. One incident in particular led to the murder of an English man believed to be a traitor by the Pequot. John Endicott, of the Massachusetts Bay Colony, organized an attack against the Pequot in retaliation for the murder of the alleged traitor, John Oldham. On May 26, 1637 the Pequot were attacked by some colonists as well as the Pequot former tribesmen the Mohegan and Uncas. Nearly all the Pequot villages were burned and nearly all of the Pequot were killed. Some small groups did escape but most were found and either murdered or sold into slavery to other Indian nations as well as residents of the West Indies. After the “Pequot War”, the Pequot name was all but eliminated giving way to the Mohegan. The pride of the Pequot people and their immense hatred of the Mohegan tribe were very prevalent t...
Sioux as told through John G. Neihardt, an Indian boy then a warrior, and Holy Man
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
Thornton, Russell, Matthew C Snipp, and Nancy Breen. The Cherokees: A Population History Indians of the Southeast. Lincoln, NB: University of Nebraska Press, 1990.
The implementation of the NAGPRA has provoked a ranging conflict in interest between two groups, the scientists on one hand and the Native American tribes on the other. As expressed by Burt, scientists have held that the skeletal remains are a source of information that helps in relating the early and the new world (304). They argue that understanding the human evolution is beneficial to the modern communities as they are able to appreciate their history and origin. Conversely, the Native American tribes are of the views that preserving human remains prevents their spirits from resting. Unrest of the spirits may bring misfortune on the current and future generations. In terms of learning their history, the Native Americans bel...
The importance of Passamaquoddy is, they are Native Americans or first Nations people who live in northeastern North America primarily in Maine and New Brunswick. The French referred to both the Passamaquoddy and their Maliseet kinfolk by the same name “Etchimins”. The Passamaquoddy and Penobscot Indians were the first Native Americans who have the contact with Europeans.
Much of the literature written by Native Americans from the Southeastern U.S. draws from traditional tribal myths. Many of these myths have been transcribed and translated into English by various ethnographers and folklorists, and, in the case of the Cherokee, myths have been collected and published in acclaimed books. Anthropologist James Mooney, an employee of the federal government at the end of the nineteenth century and the beginning of the twentieth century, collected a large number of mythological stories from informants during his years of fieldwork among the Eastern Band of the Cherokee in western North Carolina; Mooney incorporated that material into the important compilation Myths of the Cherokee (1900). A century later, folklorist Barbara R. Duncan, a researcher employed by the Museum of the Cherokee...
I have found my connection to my ancestors. It is neither language, nor country, nor family title. For more than three centuries, my predecessors have been striving, yearning, and devoting their lives in the hope of achieving something better for themselves and for future generations. To this day, it has not been realized. I plan to rectify that.
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a