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Dimension of wellness
Dimension of wellness
Aristotle's nature of happiness
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IT is increasingly being acknowledged that for true well being and for a fulfilling life, social and economic development should lead to or should be accompanied with happiness or subjective well being. Development theories encompass growth, rise in GDP, socio-economic equity, human development but often ignore deeper issues of subjective fulfilment and happiness. Economists, no doubt, know that wealth alone does not bring happiness yet they have confined themselves to a narrower concept of wealth basically because it can be measured and accounted. Well being including subjective well being is a broader concept. Both Aristotle in the western tradition ages ago and Dalai Lama today in the East, agree that happiness is an end in itself and man …show more content…
It entered into the arena as a debate on the “Paradox of Happiness” which began explicitly with the paper published by the Psychologists Brickman and Campbell, 1971, “Hedonic Relativism and Planning the Good Society”. According to their view, improvement in material wellbeing (income/wealth) has no effect on personal well being. Richard Easterlin was the first modern economist to reintroduce the concept of happiness in economics in the early 1970s. In 1974, in his paper “Does Economic Growth Improve Economic Lot? Some Economic Evidence”, he presented the ‘Easterlin Paradox’ that within a country, people of higher income are more likely to report being happy, however in international comparisons, the average reported level of happiness does not vary much with national income per person, at least with countries with income sufficient to meet the basic needs. Using two types of data – Gallop Poll type of survey and data from research conducted by human psychologist Hadley Cantrell in 1965 in 14 countries, Easterlin arrived at a result that “ In every single survey, those in the highest group were happiest on the average than those in the lowest group” In cross sectional differences among countries on the other hand, positive association between wealth and happiness, although present, is neither general, nor robust and poor countries do not appear to be less happy than richer countries. Further between 1946 -1970 average reported happiness showed no long term trend and declined in 1960-1970 i.e. no link between economic development and average level of happiness was established according to his
happiness is found by living in accordance with human dignity, which is a life in accordance
Wellbeing was first discussed as authentic happiness by Seligman. In the concept of authentic happiness he discussed the components of positive emotions, meaning in life and engagement. He had described these components to be very much essential in bringing in authentic happiness which he called as wellbeing. It takes the shape of subjective wellbeing, when it becomes subjective to a person’s experience alone. The concrete aspects of health and wealth may stay away from this, when a person’s subjectivity is concerned (Kammann, 1983). Over the years as we see in other studies, this concept has changed to subjective wellbeing being defined on the basis of all the areas of life, wherein the objective factors of wealth and health, and
Recognizing that most people are reasonably happy, but that some people are happier than others, researchers are offering a fresh perspective on an old puzzle: Who are the happy people? Does happiness favor those of a particular age, sex, or race? Does wealth enhance well-being? Does happiness come with having certain traits? A particular job? Close friends? And active faith? Are those people who go to work in suits happier and more fulfilled than those who go in overalls? Do people higher on the socioeconomic ladder enjoy life more than those lower down? Can money buy happiness? As a consequence of racism and relative poverty, are black Americans less contented on average than white Americans? Because men still hold the reins of power, are men happier than women? Myers and Diener 1995, indicated that the answers to these questions is surprisingly no. These authors pointed out that people have remarkable ability to adapt, both to bad fortune and to good, so that one's life circumstances, unless they are very bad indeed, do not seem to have lasting effects on one's mood.
One reason described to be a cause of happiness is income. Don Peck and Ross Douthat indicate how, “National income appears to be one of the best single predictors of overall well-being, explaining perhaps 40 percent of the difference in contentment among nations” (352). With this statement, comes the explanation of how income can influence happiness in adults who strive to earn a living. Research illustrates how, “For individual countries, with few exceptions, self-reported happiness has increased as incomes have risen” (Douthat 352). While these two statements provide sufficient evidence for the reason of income bringing happiness, income itself is not relevant.
”The greatest misery in adverse fortune is once to have been happy.” The idea that happiness was once attained and lost is a bitter sweet realization for any human who has experienced it. Fortune is acquired but it will be snatched away as quickly as it was bestowed upon one. When Boethius mourns the loss of his own fortune Lady Philosophy tries to reconcile with him. Attempting to “cure” Boethius of his ailments, she tells him that his current predicament is actually an act of good fortune. With Boethius sitting in prison awaiting his execution, it is understandable to see why he would have a tough time accepting it as good fortune. However, Philosophy has a way with words.
According to Freud’s conclusion, based on decades of experimentation and theoretical work in the field of psychotherapy, humans cannot be happy because a satisfaction of needs creates only a momentary phase of happiness which expires after some time. Therefore, the focus of life should not be on obtaining happiness, and people should focus on avoiding suffering instead (Bullock, n.d.). However, several paradigms of well-being exist, and individual cognitive patterns and paradigms define the emotional responses to social influences. From an objective viewpoint, well-being is a state of consciousness that arises from a combination of internal and external factors, and money is an unstable external influence in defining subjective well-being. Money as a determinant of subjective well-being is influenced by several cultural influences.
As I was about to sit down, Howard Cutler gestures “Well happiness is a hot topic. We are always questioning what HAPPINESS is and its derivation. The Dalai Lama and I had many discussions about the sources of happiness, and he always has a positive answer for everything. Yes, it can be a heated topic but we all have our own opinions about the meaning of HAPPINESS.” According to Cutler, he thinks “Sooner or later our overall level of happiness tends to migrate back to a certain baseline. Psychologist call this process adaptation” (22).
Throughout time there have been many outstanding figures that support different views on morality, ethics, and how to achieve happiness. Although there are many, I will be writing about philosophers Aristotle and Immanuel Kant, as well as the Dalai Lama and Jesus. Through his teachings, the philosopher Aristotle demonstrates that happiness does not equal pleasure; but defines happiness as a condition of the good person who succeeds in living well and acting well (McNamara, 2016). Similar to the views of Aristotle, the philosopher Immanuel Kant believes that “Morality is not property the doctrine of how we may make ourselves happy, but how we make ourselves worthy of happiness” (McNamara, 2016). The Dalai Lama preached that happiness is a choice
The Promise of Happiness by Sara Ahmed is a cultural assessment and exposition of the one of the most ask questions of life and most asked and written abstract concept of “What is happiness?” Sara Ahmed by no means is trying to tell us how to be happy or how to define happiness. Rather, as she states in the introduction of her book is “What does happiness do?” Ahmed, like the great Aristotle, both surmise that we need to align our actions, our cultivations of virtue and we need to align them all; as well as align ourselves with the good. The social directive of happiness constantly encompasses our life.
And recently, mister Francis H. came up with his own idea of happiness. He argues that the problem of happiness can be reduced to wealth, knowledge and a personal belief of being "in control" of one's own life. Let's at first consider these factors.
Early Modern Europe experienced several tragedies in which the citizens sensed that there must be a better way to live where happiness was more familiar. Alterations for what truly defines absolute happiness in a society during these times of catastrophe were expressed through utopian literature. Thomas More’s Utopia, Tomasso Campanella’s City of the Sun, and Caron De Beaumarchais’ The Marriage of Figaro together attempt to answer what truly creates a happy civilization during different periods of crisis within Europe. Each of these utopian literature’s suggest a different origin that happiness derives from, soundly signifying that change in Europe would be beneficial. The revolutionary ideas of change in Europe proposed by Utopia, City of the Sun, and The Marriage of Figaro through their individual utopias, demonstrated their beliefs that such change of social classes, the expression of pleasures morally, and a more unified government would lead to a happier, less corrupt society.
Although it has been said that money is the root of all evil, many people actually believe that they would be happier if they were wealthier. Could this be correct? This essay will support the thesis that not only does the pursuit of wealth not lead to happiness; it may actually make us unhappy.
According to Webster dictionary the word Happiness in defined as Enjoying, showing, or marked by pleasure, satisfaction, or joy. People when they think of happiness, they think about having to good feeling inside. There are many types of happiness, which are expressed in many ways. Happiness is something that you can't just get it comes form your soul. Happiness is can be changed through many things that happen in our every day live.
All of us want to make money to gain some status, some comfort and some luxurious. This money has brought; is bringing; and will bring so many differences between some of you and me. These differences will be later named as differences between the rich and the poor. If I ask you ‘Do you know what is happiness? You would thrillingly and pleasingly answer me YES, OF Course Then lets share some examples of the happiest man. One would experience happiness when a leads a luxurious life. One may also experience happiness when he had expanded his business almost across the globe. One may also experience happiness when he had his meal in the most famous and expensive hotel. One may also experience happiness when he attends honorable parties.
Everyone grows old in this world. But does everyone accomplish what they thrived for when they were younger? Happiness and success are two ideas that I believe everyone wants to achieve by the time they have grown old. Many of us just interpret those two things differently. Some might find success through money and power or find happiness by helping others or doing what they love.Success and happiness can fulfill someones life, but not everyone succeeds in having both.To me, the ideal image of truly achieving happiness and success would be to manage both a job I love, and having a family who loves me. A life that is perfectly intertwined with these two things would bring me the greatest happiness. Towards the end of my life I would like to reflect on my career and family and know that I succeeded.