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An essay on witch hunting
An essay on witch hunting
An essay on witch hunting
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Hansel & Gretel
After a month of being in jail, the case of “Hansel and Gretel” is brought to court. I have finally the opportunity to bring my testimony and prove to the judge and everyone that I’m not the person that people think I’m.
Good morning ladies and gentlemen in this courtroom. My name is Mirsella Witchwood, as probably you all know me as the witch that wants to eat little kids. That is not who I really am.
First of all, I’d like to let the court know that I never wanted to be a witch. In fact, I actually wanted to become a doctor, or maybe a fashion designer, or even rescue poor abused animals, but no. I come from a family line in which every female becomes a witch. The transformation starts at age 16. First and the one I hate most, our skin turns a sickly green color. Then, our hair becomes dark as the night but during the day looks such as a grey-headed. Next, nasty warts grow on our nose and face. We are forced to wear black because it is the only color that compliments our green skin and our dark hair.
Eventually our parents can’t stand to look at us anymore because they think we are too ugly and embarrassment for the family so they send us off to a life in seclusion in the woods. So please, please!! Don’t you dare accuse me of choosing to become a witch because believe me I never wanted to look green and old at my age. There’s another thing you all should know about my witchery. Everyone seems to think that witches are ugly, 100-year-old hags or whatever. Hey, not me. I’m maybe not the prettiest girl or nothing like that but the truth is that I’m only 18th. As I said, I may not very beautiful, but I am way much prettier than the way those Grimm Brothers described me.
Every witch is kicked out of their parents’ ho...
... middle of paper ...
...wisted story Hansel and Gretel (or whatever their names are) came up with, but I do know that the story I just now proposed to all of you was really what happened that day in my house. And that’s all I have to say.
The court and the judge decided that I am innocent and Hansel and Gretel are the culprits in this case. These two children were sent to a military camp to be discipline and punish for what they did in my house.
A few months later I leave town. I moved to Far Far Away were my friends Fiona and Shrek leave. I got a new haircut and I started wearing black modern clothes that makes me look and feel younger and pretty. I meet Sir Lancelot, a handsome man who actually likes the way I look and loves me by the way I am. Lancelot and I got marry and I can finally said that witches not always have to be bad. I’m a witch I finally live happy ever after.
The End
In the eighth chapter “Hanseldee and Greteldum” of Thomas C. Foster’s How to Read Literature Like a Professor, it is explained how writers incorporate literature targeted to kids due to the fact that they are widely known and recognized. Foster describes it as kiddie lit, and explains that the story “Hansel and Gretel” has more drawing power than any other. Foster’s observation proves to be true; he points out two examples that take from the story of the two lost children, but that neither work explicitly states that it is based upon Hansel and Gretel themselves. This is additionally apparent in the 1984 supernatural horror film Children of the Corn, which is an adaptation from Stephen King’s short story “Children of the Corn.” Burt and Vicky, a couple, are passing through Nebraska while
. She claims that the proceeding force connected with lady as-witch in this combination creative ability handles the problem on the power that surpasses embellishment and design the particular discernment connected with witches and witchcraft throughout. Looking at these kind of queries could encourage selection that the mention of their imagination and prejudices attached to the particular "lady as-witch" idea that the current strain on females building in popularity can easily trigger anger these days. She slyly evaluates having less adequate traditional beliefs with regards to the part women performed inside creating our community, at a variety of instances.
Sebald, Hans, Ph.D. Witch-Children: from Salem Witch-Hunts to Modern Courtrooms. New York: Prometheus Books, 1995.
“Hansel and Grethel”, the story for children holds the cruel reality of the world, where the poor children live in a world lacking food, manners, love, and support. They are expected to grow up in the snap of a finger, without any help whatsoever, and fend for themselves. The author uses symbolism -the use of objects , thoughts, characters, and actions, to represent different meanings or ideas than the literal meaning to convey a specific message. “Hansel and Grethel” by The Grimm Brothers displays the theme of lost childhood innocence, in a world of deprivation, using symbolism of the stepmother, the bread, and the witch.
Woman/man may become a witch through the influence of another witch or contact with another witch. Witches do not intend to do harm; they are as much the victims of witchcraft as those upon whom they practice it. They have innate power and often don’t know what they are doing. The belief in witchcraft helps people explain the causes of illness, death and misfortune experienced by a person or a group when no other explanations can be found. Most of the time when witches create injury and calamity, they are punished by death, sometimes by exile.
After that, we went to Admiralty Court and everyone sat down and watched 1 accused and 5 witnesses. One witness was Sarah, and the judge asked Sarah if she was a pirate and she said no. The judge asked her to say the letter after Q and she said “R” but the judge said louder and she said “ARR” so then the judge confirmed that Sarah was a pirate by the “ ARR”. Later, I was called up for no reason and the judge said that I was guilty for looking guilty. I was not even a witness, everyone was laughing at me and I was confused.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Although witch trials were not uncommon in Puritanical New England, none had reached such epidemic proportions as Salem. In 1691 the mass hysteria began when several young girls dabbled in witchcraft and began acting strange. When villagers took notice the girls were seriously questioned and so they began naming people, mainly woman, who had supposedly bewitched them (Boyer, p66). Several other who had been accused were woman displayed ‘unfeminine’ behavior and those who
...everence for nature--define the modern witch. Witchcraft is not devil worship or a cult of sex orgies and drug abuse, but is simply "...a way of life for hundreds of thousands--perhaps millions--of well adjusted adults who simply share a view of nature that is different from that of the majority," (Cunningham, xi). This is who witches are and what they do. Witches are good, moral, law-abiding people. Even those from the west.
In this essay I will discuss the role of gender in witchcraft and why the majority of people executed as witches were women. There have been various explanations by different historians for why the majority of witches accused were women. One of the first models concerning Witchcraft and gender to be produced was the ‘Witch-cult‘ idea. This theory was devised by Margaret Murray in the early 20th century and revolved around the idea of Witchcraft being an actual pre-Christian religion. This pagan woman-based religion centred around ‘The Horned God’ who from the Christian point of view was Satan.
Set in Poland during the German occupation, “The True Story of Hansel and Gretel” is told as a fairy tale, utilizing many of the elements that are common to fairy tales.
...ches and witchcraft have been passed down through generations to generations. From way back to the 1200’s to today in the present times, that is how long witches have been around. As of the history of witches and witchcraft, stories were used to keep the history alive inside the stories written in ancient mythology to Walt Disney’s movies. Check your family history. What and who were they. Were they witch hunters or were they a witch? There’s more to the story of Halloween or All Hallows Eve than meets the eye. What story or legend will come next?
Fairy tales have been a big part of learning and childhood for many of us. They may seem childish to us, but they are full of life lessons and intelligent turnings. Components of fairy tales may even include violence, but always with the aim to provide a moral to the story. Hansel and Gretel is in itself a very interesting story to analyze. It demonstrates the way that children should not stray too far from their benchmarks and rely on appearances. In 2013, a film adaptation was produced. This film is produced for an older public and has picked up the story to turn it into a more mature and violent version. Hansel and Gretel is a German fairy tale written by the Grimm Brothers which has undergone several changes over the years and across the cultures which it touched, but for the purposes of this essay, I will stick to the original story. In the development of this essay, I will analyze the components of this tale by the Brothers Grimm based on the factors listed in the course syllabus (violence, interpersonal relationships, the function of magic and the ending), and I will then do a summary and comparison between the story and the film which was released in theaters recently.
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...
We all know the story of Hansel and Gretel. Two innocent little children who were walking in the woods and found a house made of candy. There was an ugly old witch inside who tried to bake them into a pie. Well that is only one side of the story. I am here to tell you what really happened.