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The code of hammurabi
Hammurabi's Code: Is it just me
The code of hammurabi
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Hammurabi’s code was a just law system that used the influence of gods and harsh punishments to scare people away from crime to maintain the order of his society. Hammurabi was an 18th century BCE king in Babylonia, in addition to his big title he was famous for the creation of a 282 law code. His laws were very exact in that there was a law for any situation. These laws are famous for the harsh punishments Hammurabi allotted for crimes committed by people living under his rule. The question asked when looking at his laws are were they just? But if you look at the categories of family, property and injury it is clear that they are. First there is the justness of the family laws. This justess is displayed throughout the many documents however it is most clearly represented in Document C where one law requires a man taking a second to keep his sick first wife where “ shall dwall in the house they have built together, and he shall maintain her as long as she lives.” (doc C, law 148) as seen in this law it is clear that Hammurabi’s code was made to protect those who can’t …show more content…
protect themselves like widows and orphans (doc B), in addition he states the strong must not injure the weak (doc B). He protects those orphans through Law 168, which states that if a man is determined to disinherit his son, if the child has not committed a misdemeanor the father shall not disinherit son. Again showing through Document B and C that Hammurabi's laws were created to protect the weak. Another area in Hammurabi’s code is his property laws.
His property laws are basically insurance for those who are taken advantage of. Such as in Hammurabi’s code it states “If the robber is not caught the man who has been robbed shall formally declare whatever he has lost before a god, and the city and the mayor whose territory or district the robbery has been committed shall replace for him whatever he has lost.” (doc D, law 23) This is an example of how Hammurabi protected those who couldn't help themselves. There is also evidence that he supports the poor through the property laws was through a law that stated that” if a man has borrowed money to plant crops and a natural disaster destroys his crops he is not in debt to his creditor” (doc D, Law 48) Both of these laws as well as documents A,B, and C are a testimony that Hammurabi’s code was a just system that protects the weak and the
poor. Finally, there is personal injury law. The evidence that these laws are just is that, “if a man has knocked out the eye of a freeman, his eye shall be knocked out” (doc E, law 196) This law shows that the punishments that came from hammurabi's code were an eye for an eye in all cases, and that even the smallest acts of violence won't go unseen or unpunished keeping everyone safer. One argument had is, how can his laws be just when he doesn't treat everyone similar such as in Law 199 it states If a man has knocked out the eye of a slave he shall pay half his worth.(doc E, law 199) Even though it treats slaves differently at that time people had different values and slaves were just lower on the ladder. Hammurabi wasn't being unfair. In conclusion, after all this evidence has been presented it is clear to see that the family,property, and personal injury laws under Hammurabi’s code were fair. Even thogh some laws may seem very extreme and have unique punishments this code was written to protect the weak and that is exactly what those punishments do. One also has to keep in mind that this was 4000 years ago during a time of war and growing cities, there had to be a way to keep everyone in order and this code of 282 laws at the time was the way to do it.
Hammurabi is best known for his succession in writing down the first complete set of laws, titled Hammurabi’s Code. He strived as a king to bring protection, fairness, and justice to the weak of society using laws from the God of justice, Shamash. Hammurabi’s Code was written on a large stone pillar called a stele. In addition to writing a set of 282 laws, he expanded the territory of Babylon northward and westward, encouraged agriculture, and oversaw the erection of many buildings and temples. One may argue that since Hammurabi changed and eliminated some of the laws before he published the complete set, he was changed by the times. However, revising some of the laws was necessary to ensure the best protection and fairness for the people. Overall, King Hammurabi laid the foundation for the laws that we have today and his legacy continues on in our justice
Ancient laws were brutal. Babylonian laws, like Hammurabi's Code, included physical torture and death as punishments. The rule behind these punishments was "an eye for an eye, a tooth for a tooth."Hammurabi was the name of the king in the city-state of Babylon who ruled for nearly 4,000 years ago.This code was a set of 282 laws that maintained order. Hammurabi's Code was unjust because accidents were punished, punishments for intentional damage was extreme, and it focused on revenge instead of preventing future crime.
The Hammurabi Code of Law was the original father of our “penal and civil laws” of today. It provided guidance on creating a general code that sought to be just and applicable to all classes of citizens. Hammurabi can be considered as the forefather of the modern justice system; we should be very thankful to past societies and rulers for their contributions.
Hammurabi’s code was unjust because of its harsh punishments. In document (A) it shows that Shamash a god gave Hammurabi the set of laws so we don’t know if Shamash hated Babylon, and wanted to see everybody die. So Shamash might of made the laws have harsh punishments. In document (D) Law 23 and 48 have harsh punishments. Law 23 states that a mayor and the city have to repay of what he has lost. That is unfair because that mayor and city shouldn’t have to lose product because someone got robbed. In Law 48 it states that if a man borrows money to plant his crops and his crops are flooded by a storm the creditor
The formers of the Hammurabi’s Code of Laws surely created strict rules with severe punishments for their violation. In fact, these laws played a big role in organization of Mesopotamian society. Reading these laws, reader may learn about ideals people of Mesopotamia had about crimes, their attitude to the lower and higher social classes, and legal rights between men and women. Reading the laws I noticed that many crimes were punished by death penalty. Many laws tell that guilty person has to pay the same price for the physical harm one did to another person or one’s relative. For instance: law 196 states (encyclopedia.com): “ If a man put out the eye of another man, his eye shall be put out.” In addition, at that time, people were penalized to death for many crimes or wrongdoings that almost never would be penalized with capital punishment at a modern time. Among such felony and misdemeanors are stealing, robbery, accusation, adultery, and desertion. Hammurabi’s Code also, reveals inequality between social classes. Slaves were not treated by the laws the same as free-born people. According to the Code of Hammurabi, women had some legal rights, but these rights were not equal to men’s. Married women had a right to divorce as well as men. In fact, in order to acquire the right for divorce, a woman has to find a reasonable explanation for her desire, and only than the divorce could be possible.
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
The Code of Hammurabi has a slightly different way of describing the way a society should maintain stability and avoid chaos. In this code of conduct it is more on the lines of something similar to the Bill of Rights where each idea is stated in form of a law. For example, in the 15th amendment of The Code it staes “15: If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates [to escape], he shall be put to death.” It is a listed set of laws followed by a consequence whether it is minor or as harsh as the death penalty. If such harsh punishments were informed, I believe the law makers or theorists saw it as a type of scare which would prevent people from committing the crime. There are those people who do break the law and make stupid decisions, but it would keep the amount of people making stupid decisions and breaking the law to a
When Hammurabi generated his ideas of Code and leadership he generated what he believed was best for the Mesopotamian people. What wasn’t clear to us, is what influenced his thinking. According to history channel the name "Hammu” means family, while rapi, means “great.” Taking that into context we can understand how some of the laws were created by the 6th king of the Babylonian empire. Family, truth, and “equality” was implemented to create the world’s first set of written moral. However by creating “morality” and civilized manner
The Code of Hammurabi was written by King Hammurabi, who began ruling the Babylonian Empire in about 1800 BC. Hammurabi came to power using his strengths as a military leader, conquering many smaller city-states to create his Empire. Hammurabi believed that the gods appointed him to bring justice and order to his people, and he took this duty very seriously. Not long after his ascent to power, he created his Code, 282 laws written to define all relationships and aspects of life in the kingdom. The laws were displayed in a public place so that all the people could have the opportunity to study them. The laws applied to everyone, though application of the laws and punishment differed according to social class. The punishments for disobeying the laws were swift and harsh, further encouraging compliance.
Hammurabi’s Code provides evidence for early documents that signify law and order. For instance, Hammurabi’s says in his code if a man wrongs another with his false accusations, he shall be subjected to death (1, 3). His laws illustrate a judicial system in which someone has to pay someone that they wronged in either the same way that they wronged him or through money depending on the person’s social status. It is also said in his code of law that there were penalties for those who disobeyed his laws. For example, Hammurabi says, “If that man do not pay attention to my words…may the great god, the father of the gods, ...
In my opinion, most of Hammurabi’s laws were extremely unfair, and if you were a woman it was even worse! 5 year old boys had more power than 40 year old women. A law in hammurabi’s code, states that if a woman is killed, then the person who did it, would pay 10 gold pieces, however if a man was
Law 48: "If a man has borrowed money to plant his fields and a storm has flooded his field or carried away the crop,.. in that year he does not have to pay his creditor." and Law 23: If the robber is not caught, the man who has been robbed shall formally declare whatever he has lost before a god, and the city and the mayor in whose territory or district the robbery has been committed shall replace for him whatever he has lost. These examples show that Hammurabi's code is unjust because the people who had nothing to do with the inconvenience are having to pay the price. In Law 48, the creditor is not getting his money back even though the storm was not his fault. If the man borrowed money, he should pay his creditor back no matter what. In law 23, if the robber is not caught, the mayor has to give/buy the victim replacements.That shouldn't be his responsibility because the mayor has nothing to do with the
Hammurabi’s Code was not just b/c of it’s personal injury law. In Document E if you look law 196 and law 218, in those laws they both end in some type of physical punishment. Law 196 states, “If a man has knocked out the eye of a free man, his eye shall be knocked out.” That is a harsh punishment, the could have done it by accident, they should just put that man in some type of jail until the learns his lesson, if does decide to do it again the sould be in jail for the rest of life, so the people have a piece of mind knowing that he is no longer on the streets. In law 218 it says, “If a surgeon has operated with a bronze lancet on the body of a free man for a serious injury, and has caused his death, … his hands shall be cut off. ” I don't think that it was the doctor's fault, he did what he could. The patient did probably get their too late for his life to be saved. In both of these laws you can see that they are very harsh, even for their time, Hammurabi made sure that if you broke you would not do it again, hopefully. I hate that how a lot of Hammurabi's laws usually ended up in death, because
laws, some very specific, within Hammurabi's Code; the main essential principle to take from it
Hammurabi's code was was unjust because of its property law. In law 21 if a man has broken a wall to rob he shall be put to death. this is unfair because they should have not such a harsh punishment and Hammurabi should make the criminal give back the stuff he stole. In law 23 if the criminal is not caught the mayor of the district he is in should pay back what was lost, this is unfair to the mayor because he should not have to replace what was stolen and the man who has been robbed should have to make money and replace what was lost in the first place. Law 48 if a man borrowed money to buy crops and a storm washed away the crops then he shall not have to pay the creditor that year this is unfair because the creditor could be put to death or