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Poverty And Poverty Alleviations
Poverty And Poverty Alleviations
Poverty And Poverty Alleviations
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In the article, “Haiti doesn’t need your old T-shirts,” Charles Kenny explains why donating old clothes or food to countries in need doesn’t help those countries, but rather hurts their own economy. Charles Kenny is a developmental economist and has written a plethora of journal and magazine articles, books, and blog posts. Kenny is able to inform and influence his audience by including examples of the problem, people of authority, and a solution to the problem he writes about in his article. Charles Kenny starts the article with an easily acceptable example. The example that is given is about the Super Bowl and how they “donate the losing team’s shirts to a charity” (Kenny 58). By using football, Charles Kenny is able to pull in a large and preferred audience. He aims towards Americans to read his article and the Super Bowl is a common subject talked between Americans. The placement of the example is also very important. …show more content…
The economists that Charles Kenny adds in the article have all graduated from well-known universities. Some people Kenny includes are: Garth Frazer, graduate of University of Toronto; Nathan Nunn, graduate of Harvard University; Nancy Qian, graduate of Yale University (Kenny 59). Kenny first writes down his claim then backs it up with a person who has strong knowledge of the subject. For example, Kenny writes, “bringing in shirts from outside also hurts the local economy,” which is his claim. He follows that claim with a supported quote from one of the economists included in his paper, Garth Frazer. Garth Frazer estimates “that increased used-clothing imports accounted for about half of the decline in apparel industry employment in Africa” (59). Frazer supports Charles Kenny’s claim. All of the claims Kenny makes are followed and supported with a quote from an economist. The economists are Kenny’s proof and support, which is needed when writing a persuasive
Football is not a game but a religion, a metaphysical island of fundamental truth in a highly verbalized, disguised society, a throwback of 30,000 generations of anthropological time. (“Football Quotes, Great”, par. 12)
Since the beginning of time, our ancestors have made sacrifices for the next generation that brought us to where we are today. This idea is woven throughout the book Krik? Krak! Where the author, Edwidge Danticat, portrays fictional short stories people that live in the impoverished nation of Haiti, and how hard it is for families to stay together, provide for each other, and reach their goals of freedom. Danticat uses the motif of generations to illustrate the ideas of hope and survival to develop the theme of sacrifice for a better future of the youth.
Diaz Truman, M. (2013). One Hit Too Many: The Moral Responsibility of Football Fandom. Kennedy School Review, 1310-15.
In the book entitled Out of Their League, David Meggyesy describes his life as a football player from high school through his days with the St. Louis Cardinals of the National Football League (NFL). Born in 1941, Meggyesy was raised in a low-income household in Solon, Ohio. Like many athletes from impoverished backgrounds, he was able to use the game of football to better himself though both a full scholarship to Syracuse University and financial stability with the Cardinals. During his career, however, Meggyesy became increasingly disillusioned with the game of football and how its athletes were subject to tremendous physical and psychological turmoil from those in power—namely the coaches and the NFL team owners. He began to see the game of football from a conflict theorist point of view. This is the belief that sport is an opiate used to benefit those in power through the exploitation of athletes which enables those such as coaches and team owners to maintain their power and privilege in society. (Coakley, 1998) Meggyesy's growing disenchantment with football and adoption of a conflict theorist point of view led him to retire from the Cardinals in 1969.
Singer, Peter. “Famine, Affluence, and Morality.” Current Issues and Enduring Questions. 8th ed. Eds. Sylvan Barnet and Hugo Bedau. Boston: Bedford/St. Martin's, 2008. 7-15. Print.
The two cultures that I identify myself with Haitian culture and American culture. The American culture is more dominant and I identify myself most with this culture. Although I was born in Haiti and Haitian culture was once my dominant culture, it is now my co-culture. Nonetheless, a combination of these two cultures would be Haitian-American culture.
Haiti as a rich history, filled with many peoples’ blood and countless hopes of freedom. With such a rich history, the country has yet to become financially stable because of their past. From the beginning of the French settlement where slaves were brought over from Africa to harvest crops, to the dictatorship of the Duvalier family. Haiti has yet to see a time when they are not in need of help. After the racial caste systems were set in place, many people would not see a truly independent country. When France finally gave independence to Haiti, they did it for a price. After they paid that price, the US occupied them because of their location and many resources. Every year in Haiti’s history as a nation and before has effects on the world today. These effects are not hidden in fine print, but blatantly found within Haiti and those who have been involved with Haiti.
“Justified or not, Seau's death puts football under question again.” Sports Illustrated. Time Inc., 2013. Web. 16 September 2013.
... aid across the world. As we have established that we do have an obligation to redistribute globally in a cosmopolitan perspective, distributing wealth however we may need to rethink what the best assistance is. Amaryta Sen conveys that before sending aid to the third world state, we would need to fully understand the limitation of freedom in the country. Redistributing wealth to global countries requires it to be evaluated by the economic shortage that they are suffering and to see whether it will be efficient in the long run. The more effective ways to contribute would be to international relief agencies or NGO’s that would pursue international development projects to help those in poverty or the alternative option by Tom Campbell’s idea of a ‘Global humanitarian levy’ which suggests a more appropriate taxation on all citizens to collectively aid those in need.
Once Enlightenment philosophies created new views on individual’s natural rights and their place in society, resistance to oppressive government was inevitable. The core beliefs of freedom and equality above all served as a catalyst for the revolutions in America, France, and Haiti. Because of these shared ideals each revolution is interconnected with the revolution before it. However, the waves of this revolutionary movement that swept through the Atlantic World became increasingly radical with each new country it entered. By looking at the citizen involvement and causes of the American, French, and Haitian revolutions, the growing radicality of these insurrections can be better understood.
The Haitian Revolution makes for the most fascinating revolt in history. The black race, after many years of oppression, overcame the dominant white race, without the assistance of guns, and other technological warfare at that time. In its own words, the author states that the book makes clear that the roots of the revolution of Haiti consist of movements involving the "wisdom and common sense of the masses". Hordes of blacks reached a consensus that human sacrifice is a small price to pay for freedom. In the view of Carolyn E. Fick, no organization or political entity involved can be attributed as much credit than the masses for the popular revolution that unseated one of the longest dictatorships of mankind.
Haiti is drenched in poverty, corruption, and lack of education. Due to these aspects Haiti is “the least developed country in the western hemisphere”. With only one-third of suitable land...
Sports affect major institutions of society, including the mass media, politics, religion, education, and family. The Super Bowl gathers thousands of viewer’s attention, including those who do not usually watch the regular season games. Football is by all means an American sport. Since the day a baby is born in America, whether it be a boy or a girl, one of the first words they learn to say is ball, and after a few months they add the word foot in front of the word ball, and by the time you know it your baby boy is playing football, and your little girl is cheering “Go Steeler’s go!” and without intention their cultural identity starts.
Philosophy Public Affairs 32, no. 2 (1995). 4 (2004): 357-383. Singer, Peter; Miller, Richard "“What Duties Do People in Rich Countries Have to Relieve World Poverty”."
In an impecunious third world country, a penny can procure a pencil. The penny is 1% of a U.S. dollar. This parallels the 1% Gross Domestic Profit goal set by the United Nations. This goal enlists the help of developed countries to give 1% of their gross domestic profit to an underdeveloped third world country. By giving 1% of a dollar to an impoverished country, one can buy a student a pencil; therefore allowing them to become literate. For a single dollar, one can promote literacy for an entire village. If an adolescent or young adult becomes literate, he or she can help the whole family by reading newspapers and keeping up with current events (Mortenson and Relin 283). In Pakistani bazaars, food comes wrapped in newspaper. If a family has even one literate member, that person can read about the daily news when the food is unwrapped (Morten...